Doubting your disbelief?

I said no such thing. You said that "Everything which is explainable is naturalistically explainable." I said This is the no Scotsman fallacy. If you're assuming that nothing can be explained using non-naturalistic means then you're forced to come to the conclusion that all things which currently can be explained (using naturalistic philosophy) must be explained using naturalistic philosophy.

That isn't a No True Scotsman fallacy. If anything, it is begging the questionWP.

But that's not what I'm doing. Allow me to outline my argument.

Premise: Nothing "Supernatural" exists.
Premise: Everything which is explainable in the universe can be explained using naturalistic philosophy.
Premise: Anything which is explainable, but cannot be explained using naturalistic philosophy (now or in the future), could be considered evidence for a supernatural deity (or supernaturalism in general).
Conclusion: The presence of anything which is explainable but which is not explainable using naturalistic philosophy would provide support for the existance of the "supernatural".

I'm the one asking the questions here!

:D

Heh. I'm actually curious. I'm not sure any answer I may give you will satisfy you in this area, so I'd like to hear what would satisfy you.

I didn't say that. It was a question.

Well, since I believe things with evidence, what is your point?
 
Premise: Nothing "Supernatural" exists.

Define "Supernatural".

Premise: Everything which is explainable in the universe can be explained using naturalistic philosophy.

And what if we try to explain it using non-naturalistic philosophy?

Premise: Anything which is explainable, but cannot be explained using naturalistic philosophy (now or in the future), could be considered evidence for a supernatural deity (or supernaturalism in general).

But you just said that everything which is explainable in the universe can be explained using naturalistic philosophy and nothing supernatural exists, So that negates this premise being possible. You can't have two contradicting premises. Either the first and second premises are wrong or this one is wrong. You might want to change your second premise to "Everything (So far) which is explainable in the universe can be explained using naturalistic philosophy" and get rid of the first.

Conclusion: The presence of anything which is explainable but which is not explainable using naturalistic philosophy would provide support for the existance of the "supernatural".

Your premise negates your conclusion as stated above. Premise 2 makes this conclusion impossible since it says that everything which is explainable is explainable via naturalistic means and Premise 1 which says nothing "supernatural" exists presumably you mean beyond nature.



Well, since I believe things with evidence, what is your point?

So you're saying that you would never use pragmatism in your choice of beliefs? Can you provide evidence the world outside your consciousness exists? Evidence that can't be explained by the whole brain in a vat scenario? No? Then you use pragmatism to assume it to be true to go about your daily life because assuming otherwise would mean sure death.
 
Define "Supernatural".

Anything which is not 'material' in nature.

And what if we try to explain it using non-naturalistic philosophy?

If you can explain it using non-naturalistic philosophy, and cannot explain it using naturalistic philosophy, then it provides evidence for the "supernatural", doesn't it?

But you just said that everything which is explainable in the universe can be explained using naturalistic philosophy and nothing supernatural exists, So that negates this premise being possible. You can't have two contradicting premises. Either the first and second premises are wrong or this one is wrong. You might want to change your second premise to "Everything (So far) which is explainable in the universe can be explained using naturalistic philosophy" and get rid of the first.

Your premise negates your conclusion as stated above. Premise 2 makes this conclusion impossible since it says that everything which is explainable is explainable via naturalistic means and Premise 1 which says nothing "supernatural" exists presumably you mean beyond nature.

My you're sure of yourself, aren't you? Read my argument, Dustin.

P1: The Supernatural cannot be explained by naturalistic philosophy.
P2: Everything can be explained by naturalistic philosophy.
C1: Therefore, the supernatural does not exist.
P3: The existance of any explainable phenomenon which can only be explained by non-naturalistic philosophy negates premise 2.
C2: Therefore, the existance of any explainable phenomenon which can only be explained by non-naturalistic philosophy would provide evidence for the existance of the supernatural.

So you're saying that you would never use pragmatism in your choice of beliefs? Can you provide evidence the world outside your consciousness exists? Evidence that can't be explained by the whole brain in a vat scenario? No? Then you use pragmatism to assume it to be true to go about your daily life because assuming otherwise would mean sure death.

No. I use materialism in my choice. Pragmatism is a daft philosphy which dicates which beliefs one holds based on how much use they are.
 
By "it can be measured" do you mean that humans have the capability to measure it? I don't think you can make such a strong claim. It is perfectly possible that an interaction be inherently immeasureable
No. If it can't be measured, you have no basis for claiming that there was an interaction - because as far as you know, nothing happened.

For example, gravitons might be unbounded within our own spatial framework, leaking out into miniscule curled up dimensions - but we can't measure that theory at the moment. People are trying - measuring on smaller and smaller distances to see if the inverse square law is violated - but the distances likely required are well beyond current capabilities. It's possible we will be able to one day, but perhaps we won't ever know. Human capabilities for measurement shouldn't be used as a substitue for that which actually exists - tempting though that may be :)
But we can measure gravity. If gravitons exist, gravity is the interaction of gravitons with other matter, so the interaction of gravitons is indeed measurable.
 
Do we use science because it works or 'like' science because it works? Do we(as you assert) assume that the universe is casually closed because it 'works' or for another reason?
Because it is a necessary precondition to constructing any consistent body of fact from evidence and inductive reasoning.

Most science is deductive not inductive. That's what empiricism is based on. Induction is coming to a conclusion based on a set number facts that are known to be true. Deduction is coming gathering novel information to come to a conclusion. This is the backbone of the scientific method.
No.

"Casually closed universe"
Causally.

and "Follows consistent set of rules" are two different things.
Certainly. That's why I said they are two different things.

A casually closed universe means our universe has a cause in and of itself opposed to outside of itself.
No.

Moreover, What about all of that stuff about wormholes leading to alternative universes, The Ekpyrotic scenario of the origin of the universe, The Multiverse. All of that is nonsense, right? Can never be confirmed with science? Worthless?
Mathematics.

The laws of this universe are still being discovered each day by physicists. We don't have some set "laws of the universe" that must always be followed and never fail.
We are still discovering the laws of physics. That doesn't mean that the laws of physics change, merely that we don't know them all yet.

When physicists make new discoveries especially on the breaking edges of physics they frequently find older laws of physics to be obsolete and newer laws in need of articulation.
It means that what we considered a law of physics was in fact merely a special case. Newtonian Mechanics is a special case. So is General Relativity. So is Quantum Mechanics.

Tell me how Quantum Mechanics doesn't have events for which there is no known cause.
Quantum mechanics has events for which there is no cause.

Ever hear of quantum fuzziness? Quantum fluctuations? Actio in distans?
"Quantum fuzziness" is a term you made up.

Quantum fluctuations are an example of something very important: The laws of physics are fundamentally statistical. Which changes nothing of what I have said.

No-one uses the term "actio in distans", sorry.
 
How is a universe not being casually closed and the universe not following a consistent set of rules synonymous?
I didn't say they are synonymous, I said there is no way to distinguish between them.

You cannot tell the difference between inconsistent behaviour and behaviour that is consistent but influenced by factors that you can neither observe nor control.
 
Then explain the detectable difference between a world ruled by the will of a god and a godless world.
First tell me what the will of this god does.

You contradict yourself. You say that science cannot be true for it is merely a human tool that 'works' and then claim that science is transcendant to these humans and by being consistent with the universe. :confused:
I did not use the term "transcendent", and would not, except by quotation or in a discussion of mathematical functions.

Science is not true, for it is not a statement. Science is a tool, and one that has consistently provided useful results, which is to say, it works.

Again, pretending that science transcends humans. How do we make observations that validate theories? With our flawed senses maybe?
Precisely.

Ultimately, you have to assume that your senses bear some relation to the real world, or else you are stuck with solipsism. Science can accommodate that, no matter how vague the relation may be.

Independant? Independant of what? Of whom? Humans make these verifications. In independant settings. But not independantly for our perception.
Yes, independently for our perception. We are possessed of multiple senses, providing multiple ways to receive data. We construct machines that can interpret data for us, and present it to our senses in new ways.

Ultimately, we bet our lives that the rules we have discovered are correct. We perform surgery on one another; we fly in aircraft. Every time we do, well, anything at all, it is confirming evidence of one scientific theory or another.

It could be true. What proves, without a doubt, that it cannot possibly be?
I have explained this to you; you seem to be incapable of grasping the point, but I will try once more:

Science is not a statement. It is a tool. Statements have a truth value. Tools do not.

Science can no more be true than a neutron can be salty. It is not a property that describes the subject.

Sure you'll never prove it. But independantly of this, it could very well be true.
How is that meaningful, though?

Many scientists would disagree on the idea that it is merely a tool. Science is a way of knowledge.
What do you mean "way of knowledge". If you mean "a method by which we may obtain knowledge", then that is exactly what I am saying: It is a tool.

Good! So you do admit that it is a belief.
It is a hypothesis. Like any well-formed hypothesis, it works whether I believe it or not. That I happen to believe it is incidental; I believe it because it happens to work.

Only if you hold science as true. Which you already said it could not be... contradiction?
Oh, good grief.

The axioms of science may be true or false. We believe them to be true, because without them science would not work, and science does work.

That's all.
 
No. If it can't be measured, you have no basis for claiming that there was an interaction - because as far as you know, nothing happened.


But we can measure gravity. If gravitons exist, gravity is the interaction of gravitons with other matter, so the interaction of gravitons is indeed measurable.

see, this is rather confused - there are plenty of things which we can't measure at the moment [such as hypothesised interaction of gravitons with curled up extra dimensions]. It is possible that we will never reach the technological ability to do so. That does not mean that extra dimensions do not exist. The ability to measure that you seem to be employing requires that an omniscient, omnipotent entity would be able to measure an interaction for it to exist - independent of human ability to do so.

and yet, as soon as you remove ability from humans to omnipotent, omniscient observers, then you're very much into the realm of metaphysics. :)
 
Last edited:
See dictionary definitions.

No.



Firstly, Dictionaries are the most reliable sources for definitions of words. The definitions of words rely on common usage and it's the dictionaries job to update frequently as common usage changes. Most definitions of the word "create" as dictated by common usage in the English vernacular don't mean "form from nothing". If this were the case then the sentence "I created a work of art!" would be meaningless as would any use of the word "create" in relation to anything that is known of. The word "create" would be meaningless.

Secondly, Online dictionaries (including dictionary.com) get their information from reputable dictionaries who publish books generally. Often Webster or Oxford.




Things didn't exist before humans could say they didn't exist.




The problem is, your point isn't valid.




So?



How is this addressing my point exactly? You're claiming that things can't not exist unless humans can say they don't exist in relation to something that does exist. This is false, Galaxies didn't exist before humans could claim they didn't exist. Humans not being able to claim they didn't exist didn't negate their non-existence.




No it doesn't. Not in the English language it doesn't.



Except the definition of God is creating the entire universe. So no, You aren't equal to God.




Except by definition that's false. "Creation" doesn't imply making things from nothing or else the word would be meaningless.

This is going in circles. I give up. :D
 
First tell me what the will of this god does.
Coordinate everything in the universe according to his own will. This would give a meaning to all existence.

Science is not true, for it is not a statement. Science is a tool, and one that has consistently provided useful results, which is to say, it works.
The theories produced by science are statements. And I see no reason why they could not possibly be true.

Ultimately, you have to assume that your senses bear some relation to the real world, or else you are stuck with solipsism.
Right.

Science can accommodate that, no matter how vague the relation may be.
I don't understand. How can it "accommodate" for a flaw that is at the very root if itself?

Yes, independently for our perception. We are possessed of multiple senses, providing multiple ways to receive data. We construct machines that can interpret data for us, and present it to our senses in new ways.
Still relying on our own senses.

Ultimately, we bet our lives that the rules we have discovered are correct. We perform surgery on one another; we fly in aircraft. Every time we do, well, anything at all, it is confirming evidence of one scientific theory or another.
So in our material reality, will you admit that science (or the theories of science) may well be true?

I have explained this to you; you seem to be incapable of grasping the point,
Obviously.

but I will try once more:
Thanks.

Science is not a statement. It is a tool. Statements have a truth value. Tools do not.
The theories of science are statements. I have been refering to this since the very beginning. If you thought that I was addressing the method of science, then I am very sorry and admit that I should have been clearer.

How is that meaningful, though?
Can you admit that something can be meaningful, just not to you?

What do you mean "way of knowledge". If you mean "a method by which we may obtain knowledge",
This is what I meant, yes.

then that is exactly what I am saying: It is a tool.
But this knowledge could very well be true, no?

It is a hypothesis. Like any well-formed hypothesis, it works whether I believe it or not. That I happen to believe it is incidental; I believe it because it happens to work.
Atheism works? How?

The axioms of science may be true or false. We believe them to be true, because without them science would not work, and science does work.
Right. So science is still a form of belief. As much evidence as you may have, you need a formal proof to, well, prove it (recall maths).

Oh, in case you have missed it:
X is proven => X is true
X is true =/> X is provable

If you disagree with this statement, then you believe that everything can be known to us. My point is that this (previous sentence) is only a belief and that a careful mind will allow for other possibilities.

I realise that we may have had a misunderstanding on what exactly I was refering to with 'science'. If so, I blame myself for it and, again, I am very sorry...
 
see, this is rather confused - there are plenty of things which we can't measure at the moment [such as hypothesised interaction of gravitons with curled up extra dimensions]. It is possible that we will never reach the technological ability to do so. That does not mean that extra dimensions do not exist.
That is exactly what it means.

String Theory and its fellows are presently mathematics rather than scientific theories because they don't make testable predictions. If there were some way of confirming them, then we would be measuring - even if indirectly - the behaviour of thos gravitons in their little rolled-up dimensions.

The ability to measure that you seem to be employing requires that an omniscient, omnipotent entity would be able to measure an interaction for it to exist - independent of human ability to do so.
No. Just that if you can't detect something, then claiming it exists at all is nonsense. And if you can detect it, you can measure it.
 
Coordinate everything in the universe according to his own will. This would give a meaning to all existence.
How is this different to what would happen if it did not exist?

The theories produced by science are statements.
Hmm. Scientific theories are mathematical models that are supposed to represent some real, physical process. Theories allow you to make predictions, and those predictions are statements. By validating those predictions against our observations, we can find out whether the theory is successful or not.

Science is neither true nor false; it's just a way of doing things.
Theories are just models, but together with the statement that the theory models the real universe (which is the whole point of a scientific theory, of course) they can indeed be false.

And I see no reason why they could not possibly be true.
The point is that you cannot ever know this. The Theory of Evolution certainly appears to be true; the supporting evidence is superabundant. But all we know is that it is very well supported and that there is no contradictory evidence. We assume it is true, but we can never prove it.

I don't understand. How can it "accommodate" for a flaw that is at the very root if itself?
As I said, you are making this up. It's nonsense.

Our eyes cannot see beyond a small band of the electromagnetic spectrum; cannot see very dim objects, or very small ones; burn out in short order when looking at very bright ones; have limited spatial resolution; have limited colour resolution even in the visible range (and even that is frequently faulty or missing entirely); cannot go at all into hostile environments without the host body dropping dead of heat or cold or asphyxiation or radiation damage or whatever; and are very commonly misfocused.

That's just our physical eyes. Our vision is much worse. We see things that aren't there and don't see things that are. There is, for example, a well-known optical illusion that will reset your colour perception based on whether lines are horizontal or vertical (!!), and the effect can last for months after a single viewing.

Still relying on our own senses.
Adjusting for every limitation of our senses.

So in our material reality, will you admit that science (or the theories of science) may well be true?
Not science, no. The statement has no meaning.

As for theories, they may be true, but you cannot know that. It is impossible.

The theories of science are statements. I have been refering to this since the very beginning. If you thought that I was addressing the method of science, then I am very sorry and admit that I should have been clearer.
Okay. That makes a lot more sense then. I apologise in turn for my part in the misunderstanding.

Can you admit that something can be meaningful, just not to you?
Remember, I'm starting from the assumptions of metaphysical naturalism. Based on those assumptions, no well-formed hypothesis about the material universe can ever be shown to be true.

Saying that it could be true is irrelevant to the point of... Well, something. Let's look at Godel's work in mathematics. Godel showed that in any system of mathematics, there are statements that cannot be shown to be true or false. It is both impossible to reach those statements from the axioms of the system, and impossible to show that they can't be reached.

Now, that's just an analogy. But in science, theories are models that produce predictions. X => Y. So we observe that yes, X is true, and here we go, Y is also true. Confirming evidence.

If we observe that Y is not true, that immediately falsifies the theory, by the standard laws of logic.

But we can't go the other way; no number of observations can ever prove the proposition.

Atheism works? How?
I remain un-smote. Insofar as religion has given me testable cases, my atheism has survived those tests. Insofar as religion cannot give me testable cases, I fail to see the point in it.

Right. So science is still a form of belief. As much evidence as you may have, you need a formal proof to, well, prove it (recall maths).
NOOOOOOOOOOOOOOOOOOOOOOOOOOOO!

The axioms are beliefs - probably, in fact, hypotheses, though I'm not entirely convinced of that.

You cannot prove them. They are tentative assumptions used in an attempt to make sense of the world, and they happen to be assumptions that work. So far, they are the only assumptions that work.

You cannot prove science, because it is a tool, and the concept is not even applicable.

And you don't need to believe anything. You can believe that science is entirely poppycock; you can be a dualist, of all things, and still conduct valid scientific research as long as you do it by the rules.

Oh, in case you have missed it:
X is proven => X is true
X is true =/> X is provable
Yes, this is correct. (And something Dustin would do well to learn.)

The point is, we know that theories are by definition not provable. Constantly saying "But it could be true!" is pointless because you cannot ever know.

If you disagree with this statement, then you believe that everything can be known to us. My point is that this (previous sentence) is only a belief and that a careful mind will allow for other possibilities.
Even if you don't believe in the axioms of science, it consistently produces accurate predictions of the behaviour of the universe. Nothing, NOTHING besides science has ever achieved that.

So belief in itself is irrelevant.

As for other metaphysics, other epistemologies, well: Either they are compatible with naturalism, and thus redundant, or incompatible with naturalism, and thus incompatible with science. Given that science is the most successful and productive idea our species has ever had, a metaphysical system that disputes it had better have a damn good reason for doing so.

(I myself am a materialist, rather than simply a naturalist. And I recognise that this makes no particular sense, and no difference at all.)

As I have said any number of times, science is based on two assumptions, and every theory of science is tentative. But those assumptions work. I have no reason to consider alternatives, not until you show me that those alternatives work better. (Or indeed, at all.) That's not a claim that naturalism has been proven, which is of course impossible; merely that the success of science has rendered all of immaterialist philosophy, from Plato to Berkeley to Searle, simply irrelevant. (As a means of understanding the nature of the universe, that is; it may still be just ducky as literature or as humanism or some such.)

I realise that we may have had a misunderstanding on what exactly I was refering to with 'science'. If so, I blame myself for it and, again, I am very sorry...
'Salright. :) I should have gone back to definitions earlier. Glad we've got that mostly straightened out.
 
Last edited:
That is exactly what it means.

String Theory and its fellows are presently mathematics rather than scientific theories because they don't make testable predictions. If there were some way of confirming them, then we would be measuring - even if indirectly - the behaviour of thos gravitons in their little rolled-up dimensions.


No. Just that if you can't detect something, then claiming it exists at all is nonsense. And if you can detect it, you can measure it.

you're employing a rather time-bounded anthropocentric definition of "exist" - ie that which we can measure at this moment in time. By this reasoning, extra dimensions don't exist today because we haven't measured them - but they will exist tomorrow if we do. You're entitled to choose your own definitions - but this does seem a strange position to take.
 
you're employing a rather time-bounded anthropocentric definition of "exist" - ie that which we can measure at this moment in time. By this reasoning, extra dimensions don't exist today because we haven't measured them - but they will exist tomorrow if we do. You're entitled to choose your own definitions - but this does seem a strange position to take.
I'm not saying that at all.

What I'm saying - and I have explained this - is that it is not meaningful to say that something exists if you cannot in principle tell the difference between a situation where it exists and a situation where it does not. E.g. Gertrude's Will of God.
 
I'm not saying that at all.

What I'm saying - and I have explained this - is that it is not meaningful to say that something exists if you cannot in principle tell the difference between a situation where it exists and a situation where it does not. E.g. Gertrude's Will of God.

that is indeed what you're saying...you're employing a time-bounded anthropocentric defintion of existence. Something that is testable in principle may be forever beyond human capabilities to measure -to extend it outside any time-bounds or anthropocentric constraints relies upon an omnipotent, omniscient observer to qualify that which "exists" from that which doesn't - and this is the defintion you appear to be arguing against. One shouldn't make the strong claim "extra dimensions do not exist" simply because we currently are unable to measure them. Indeed, for one to express the opinion "extra dimensions do exist" is not nonsense - we have no hard evidence that they do - but that does not mean that that this is sufficient to dismiss the opinion as false.
 
Last edited:
Okay, hang on.

I can certainly see how it is time-bounded. No problem with that. But that is necessary for any meaningful discussion of existence anyway. Existence is time-bounded.

But anthropocentric? No. It doesn't matter who or what measures it, or how, or whether the measurement is direct or indirect. If you are simply trying to make a meaningful statement rather a claim to fact, it doesn't even matter if it is ever measured, just that it can be done in principle.

Things either interact with the universe, or they do not. Those that do we say exist; those that do not, not.
 
Reading your reply again, and what I wrote, it's worse than that.

What do you mean by existence? If it is not something that can be determined, even in principle, how is it a useful concept?
 
that is indeed what you're saying...you're employing a time-bounded anthropocentric defintion of existence. Something that is testable in principle may be forever beyond human capabilities to measure -to extend it outside any time-bounds or anthropocentric constraints relies upon an omnipotent, omniscient observer to qualify that which "exists" from that which doesn't - and this is the defintion you appear to be arguing against. One shouldn't make the strong claim "extra dimensions do not exist" simply because we currently are unable to measure them. Indeed, for one to express the opinion "extra dimensions do exist" is not nonsense - we have no hard evidence that they do - but that does not mean that that this is sufficient to dismiss the opinion as false.

Okay, this changed after I replied, so I'll address it again.
Something that is testable in principle may be forever beyond human capabilities to measure
No. That is not possible. Nor is it relevant.

If it exists, it interacts. If it interacts, it can be measured. And humans don't enter into it.

One shouldn't make the strong claim "extra dimensions do not exist" simply because we currently are unable to measure them.
The point is that there's no operational definition for these extra dimensions, so it is presently impossible to even construct a meaningful claim that they exist.

but that does not mean that that this is sufficient to dismiss the opinion as false.
The statement is not false, it is merely impossible to construct.
 
I can certainly see how it is time-bounded. No problem with that. But that is necessary for any meaningful discussion of existence anyway. Existence is time-bounded.

although existence isn't time-bounded - if one accepts that my now is no more valid than the now of someone located far way in space - as one must to escape a wholly subjective concept of existence, then reality and that which exists encompasses all the events of spacetime - past, present and future are an illusion - albeit a persistant one :)

But anthropocentric? No. It doesn't matter who or what measures it, or how, or whether the measurement is direct or indirect. If you are simply trying to make a meaningful statement rather a claim to fact, it doesn't even matter if it is ever measured, just that it can be done in principle.

Things either interact with the universe, or they do not. Those that do we say exist; those that do not, not.

but as i've said, this removes the burden of proof to the omnipotent, omniscient observer as the objective qualifier of that which exists - and therefore the burden of proof as to whether certain things can be measured in principle is also placed beyond human capabilities.
 
No. That is not possible. Nor is it relevant.

of course it's possible! You've already accepted time bounded constraints - so just employing those, our entire civilisation could collapse before we suceed in measuring something that is measureable "in principle."

The point is that there's no operational definition for these extra dimensions, so it is presently impossible to even construct a meaningful claim that they exist.

plenty of physicists do make such claims :)
 

Back
Top Bottom