Sorry to come in very late. But I'm as confused as whiteyonthemoon above. What is the OP actually asking?
Mutation is random, yes. But natural selection is not.
Anyone care to clue a latecomer in on the deal? Appreciate it.
Hmm. Perhaps introducing a latecomer will provide opportunity for another chance to explain, and that will lead to enlightenment all around.
Or perhaps it will be another opportunity to beat a dead horse. Let's see.
Pick up a dictionary. Look up "random". There will be several entries. Some of them will describe natural selection. Others will not. (Note: The use of the phrase "natural selection" is deliberate. Not only can evolution be accurately described as random, but natural selection can also be described, accurately, as random.) So, it all depends on the sense of the word "random" that you are using. In objective terms, neither side of this debate is "right" or "wrong".
So, if neither side is truly "right" or "wrong" why are we 10 pages into this? On a related note, why did Dawkins spend several pages on the topic in "The God Delusion" and call it "the exact opposite of truth" in "The Blind Watchmaker"?
Some people have offered an opinion on the subject. The general impression I get from people who oppose the use of the term is that "random" is a technically accurate, but misleading, term. People might develop misunderstandings because of the use of the term. I don't think that's correct. For reasons of space, I won't go into a huge explanation of why I don't think it's correct. If someone finds that topic interesting, and wants to explore it, I suggest that they begin by posting or linking to a creationist argument that misuses the term and leads to a misunderstanding. So far, only one argument has been linked, and in that case, the author's error was not in believing evolution was random. Indeed, his key error was that if some fish changed into lizards, all fish ought to have changed into lizards. This was a case where understanding the random nature of evolution, including selection, would have helped his comprehension (assuming he had any interest in comprehending in the first place).
However, if that's not it, if it really isn't because of the misperceptions created by calling evolution and/or natural selection "random", what is it? Here, I am forced into the speculative realm, but I don't mind being there, so here goes.
I think there are two different, but overlapping, explanations. The first has to do with significance. Saying that we evolved "randomly" or "by chance" sounds as if there is nothing special about us. We exist, sure, but we might not have existed if things had been slightly different. That's a bitter pill to swallow for some people, and they don't like it. They prefer to say that we exist as a result of an example of the outcome of a wonderful force, one that brought all of life's amazing diversity into being, and made possible not only all of man's achievements, but all of nature's wonder as well. That sounds a lot better than "by chance". So, they reject those meanings of "random" that emphasize the insignificance of our existence.
A second reason is simpler. It's an US vs. THEM thing. Our team uses the word in a particular way, and used in that way, it doesn't describe evolution. If you use it any other way, or if you use it in any way and misapply it or reach an erroneous conclusion, you must be on their team. Over and over, people have said, "creationists use that word....". To me, that doesn't seem like a very good reason to avoid it, but for people, like Dawkins, who are very concerned about the existence and influence of THEM, it's a pretty big deal.
And the overlap? There really is a statistical correlation between people who say evolution is random and people who don't believe in evolution. It's really true that their team says "random" a lot more than our team. Why? Did "random" cause them to reach an erroneous conclusion? In some sense, I think so, but not in the usual way it is presented. I don't think it was because of a misperception about evolution.
I think saying that evolution is "by chance" is accurate (depending on the sense of phrase "by chance" that you mean) and it leads exactly to the conclusion of insignificance. A lot of people reject that insignificance, and if they have to reject the scientific data in order to reject it then, by God, (literally) that's what they do. They invent a God and reject evolution in order to give meaning to their lives, not because they misunderstood evolution, but precisely because they understood it, or at least the part that mattered to them. Scientists, who can't bring themselves to reject the data, instead reject the interpretation, waxing eloquently about the wonder of nature, and noting that anyone who takes the other tack is one of THEM.