Jiri
Critical Thinker
- Joined
- Mar 5, 2007
- Messages
- 387
Jiri, ReligionStudent has a valid point. It is valid on at least two counts.
The first is basic scientific process. You have a hypothesis: Mathematical insight and knowledge of an ancient culture can be deduced from the artwork of the culture. (Please, correct that if you feel it misrepresents your hypothesis.)
Why the qualifier "ancient"? You would not gain much mathematical knowledge even from today's artwork. Artists do not write poetry about mathematics, graphic artists and sculptors do not in general create etudes on specific subjects from mathematics. Some 'insight', sure, portrayals of technology, and such speak for themselves. You can see and study the artistic technique and learn about the artist.
Just be careful what you ask for: When experts first saw the Altamira paintings, and the La Marche engravings, they saw advanced academic techniques in them, and promptly declared the artworks to have had been forged by academic artists. Your comments on these embarassing moments, and their relation to your hypothesis should be interesting.
Some modern artists like Leonardo, Durer, Picassso, Kubista, and Escher did use their mathematical knowledge in art, but it was for the purpose of enhancing the art. The self-serving art was never meant as primarily encoded mathematics, which when decoded will expose its spectator to a discussion of mathematics. 'Your' hypothesis is much too general, and quickly leads into problems.
Rather than a hypothesis, I have a postulate. You can reverse the above relation between art and mathematics. Art becomes a medium for the purposes of encoding mathematical ideas , in such a way that these ideas can be reproduced from the art.
A professor of mathematics can draw free-hand diagrams of mathematical ideas, which then may be recognized as such, or may not due to their imprecision, and sloppiness. The same professor could use precision tools, however, such as CAD, to mark strategic points, arcs, and lines of an exact system, and thus create a short-hand method of noting exact order to be worked into what looks like art, but is something more.
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The next step would be experimentation. The most obvious experiments would evaluate artwork of known-mathematical cultures and of known-non-mathematical cultures. You seem to be assuming your hypothesis correct without the pesky work in the middle to validate your hypothesis.
You'd love to drown me in work, wouldn't you? When I show you an example of Egyptians using the Golden Section construction in the production of some glyphics at Abydos, do you acknowledge that my analysis is compelling? Nah, you just deny it. How about admiring the undeniable geometrical work in the Nazca monkey glyph? Nah, you deny that too. Plus, you denied all the meaning packed into the "Frame". Remember the Frame, which would serve as strong supporting evidence for the work of Santillana and Dechend with its emphasis on certain numbers?
The second is algorithmic ambiguity. Your algorithm for adding lines isn't. (Isn't an algorithm, that is.) The experimenter has too much latitude deciding where lines may be drawn and which lines are to be included. In short, it is an artistic rather than a mechanical process..
Are you discouraged because an engraved line can produce, or force as we say, more than one line? This ought not to be a problem, especially if each line has its own purpose. Remember, the number of lines forced by an engraved line is limited. Many lines as a whole force just a single interpretation.
In the case of the torso of the young woman in the Athena engraving, and the lines within it, it was fairly easy for me to find implications of deliberate order. Of course, my angle measurements could not be precise, since I was using primitive tools (a protractor, and a ruler), and yet, lo and behold, an idea had shone through quite clearly. If enough ideas are tied together, the overall effect is that the design becomes in effect self-correcting for minor imprecisions.
I said that the case of La Marche engravings would be ideal for computer exploration. That is, a deciphernment program should make sense out of what might seem like utter chaos to you and me. Or, it could assist a researcher with sorting all the data.
On the other hand, cases like the Abydos Helicopter, and Nazca monkey are clear-cut geometrically, and there is very little ambiguity to speak of. Since you gave up on those anyhow, it is obvious that you are mostly interested in denial, in sweeping these phenomena under the rug.
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