• Quick note - the problem with Youtube videos not embedding on the forum appears to have been fixed, thanks to ZiprHead. If you do still see problems let me know.

why a god is impossible

idunno

Banned
Joined
Sep 2, 2006
Messages
811
hi



Nearly every religion posits some sort of hidden, immaterial realm which exists behind the visible, physical, and material realm in which we live. Often we are supposed to be partaking in this immaterial realm because who we "really" are is defined by an immaterial, immortal soul. This immaterial realm is also treated as being higher and more important than the material one because it's the realm in which gods live and which we are destined to inhabit after our physical bodies die.
However important these beliefs may be to religious theists, there isn't any solid, verifiable evidence that even suggests any of it is true. On the contrary, everything we do know and everything we continue learn points to the conclusion that all of those claims are completely false, and instead that the following are true: life is material and natural, we don't have anything like an immaterial or immoral soul, and an immaterial, disembodied "mind" like gods are supposed to have just isn't possible. zSB(3,3), that doesn't necessarily mean that it's false, but it is unreasonable to believe it.

Edit: original article here: http://atheism.about.com/od/argumentsagainstgod/a/LifeMaterial.htm

This is a breach of rule 4.
Replying to this modbox in thread will be off topic  Posted By: chillzero


Two qualities often attributed to God are perfection and being the ‘creator‘ of the universe (if not more). Are these qualities compatible or incompatible? There are two good arguments that they are incompatible; and to the degree that they are valid, the existence of such a god is improbable at the very least, if not impossible.



The first argument is based on the idea that a perfect being has no need to create anything at all:
  1. God is perfect. (premise)
  2. God deliberately created the universe. (premise)
  3. Perfection entails the lack of needs or wants. (premise)
  4. Being perfect, God does not now nor ever has nor ever will have any needs or wants. (from 1, 3)
  5. Deliberate creation entails an effort to satisfy some need or want. zSB(3,3)Being a creator, God at one time had some need or want. (from 2, 5)
  6. It is impossible to have some need or want and also to never have any need or want.
  7. Conclusion: God, if it exists, is either not perfect or has not created anything. (from 4, 6)
If God is perfect, then God can’t have any needs or wants; hence, God wouldn’t bother creating something. If God deliberately creates something, it must be because of some need or want — even if it is as simple as curiosity.

Theists may reject premise #3 — the idea that perfection means not having any needs or wants. One argument is that God was so full of love that it wanted to share its love with other and thus created other beings — but this example of a want does not give a reason why the premise is wrong, it simply denies it.
Another argument against premise #3 is that perfection is compatible with having needs or wants. I just don’t see any merit to this, as it goes against the basic understanding of what “perfect” means: lacking nothing essential to the whole. If God needed something, then God lacked something essential.
Perhaps God lacked nothing essential if creation merely resulted from a want of something. This might be effective, but its logical conclusion is that, as far as God is concerned, this universe is rendered trivial and unessential — even irrelevant. A child’s ant farm would have more purpose and use.
Theists might also challenge premise #5 and argue that the creation of the universe was not deliberate but instead accidental. If an accidental creation is compatible with a perfect God, this argument would render the existence of the universe even more trivial than the previous argument. Because perfection is incompatible with error, any being that can do something accidentally is unlikely to be perfect.
None of the above critiques are very effective and I would reject any claims to perfection made by or on behalf of any god that needed something or wanted something. Both signify a lack of something — one objective, the other subjective — and neither fits with any idea of real perfection which I can come up with. Please tell me your views on this:D


 
Last edited by a moderator:
The first argument is based on the idea that a perfect being has no need to create anything at all:
  1. God is perfect. (premise)
  2. God deliberately created the universe. (premise)
  3. Perfection entails the lack of needs or wants. (premise)
  4. Being perfect, God does not now nor ever has nor ever will have any needs or wants. (from 1, 3)
  5. Deliberate creation entails an effort to satisfy some need or want. zSB(3,3)Being a creator, God at one time had some need or want. (from 2, 5)
  6. It is impossible to have some need or want and also to never have any need or want.
  7. Conclusion: God, if it exists, is either not perfect or has not created anything. (from 4, 6)

That's a not a very convincing argument. I see no reason to accept premise 3 , 4,or 5, and every reason to reject them.

As you yourself admit, theists can find ample reason to reject #3 on the basis of Scripture. I reject it on a more simple basis. It just doesn't make sense.

Similarly, I see no reasons why "simple curiosity" would qualify as a "need or want." Basically, I have no reason to believe that any of premises 3, 4, or 5 are true.

None of the above critiques are very effective

They don't need to be. They merely need to be better than the argument -- and that bar has not been set high.
 
hi
The first argument is based on the idea that a perfect being has no need to create anything at all.

I fail to understand why "need" is a necessary condition for the act of creation. Could you address this please?

Also, would you be kind enough not to use so small a font? It makes for a suboptimal visual presentation.

Thanks.

DR
 
That's a not a very convincing argument. I see no reason to accept premise 3 , 4,or 5, and every reason to reject them.

As you yourself admit, theists can find ample reason to reject #3 on the basis of Scripture. I reject it on a more simple basis. It just doesn't make sense.

Similarly, I see no reasons why "simple curiosity" would qualify as a "need or want." Basically, I have no reason to believe that any of premises 3, 4, or 5 are true.



They don't need to be. They merely need to be better than the argument -- and that bar has not been set high.

and why it doesnt make sense?:o
 
I fail to understand why "need" is a necessary condition for the act of creation. Could you address this please?

Also, would you be kind enough not to use so small a font? It makes for a suboptimal visual presentation.

Thanks.

DR

a perfect being is complete, he has no needs or desires.In order to create there must be some need to create:eye-poppi
 
a perfect being is complete, he has no needs or desires

Why? I see no reason why "desire" is incompatible with "perfection."

.In order to create there must be some need to create

Why? I doodle all the time in staff meetings, and there's no "need' for me to create. It's simply something that I choose to do. There are many other things that I could also do -- creation is simply one choice among many.

And that's why your argument doesn't make sense. You're ascribing mandatory properties to terms like "perfection" and "creation' that are easily shown to not be connected at all.
 
a perfect being is complete, he has no needs or desires.In order to create there must be some need to create:eye-poppi
I overestimated you ability to elaborate. I don't understand why you assume away volition in any being, perfect or otherwise, and what the criterion would be to do so. Do you wish to explain that, the basis for using that axiom (??), or am I delving too deeply?

I'll not take up any more of your time, as drkitten is better than me at framing what is lacking in substance here.

DR
 
Actually, I get that part, and can agree with it.

(don't be too pleased, idunno--I'm not all that bright)

I think we might be talking mostly about the Judeo-Christian God as far as perfect gods. I would think you'd have to do comparative studies and find out if all (or even just most) gods are considered perfect in their cosmology. Many aren't. For instance, Coyote is a god-like being and he is far from perfect.

The buddha isn't a god, is he? I'm pretty sure he's not.

So maybe refine the argument to apply only to the Judeo-Christian god?

However, I've thought about the same premise(s) for 40 years. If God has everything and is everything, why would he make people? The Bible says he was lonely. If God is perfect, how can he be lonely?

Yeah, that part I get.
 
In any case:

1. God is perfect. (premise)

2. God deliberately created the universe. (premise)

3. Perfection entails the lack of needs or wants. (premise)


Religious apologists have long proposed it is simply in the nature of a perfect and good creature to make beings of lesser, imperfect stature. However, this seems to be a necessary property of god, added after the fact of observing the highly flawed and painful universe, rather than one one would expect to find in the nature of such a god.

4. Being perfect, God does not now nor ever has nor ever will have any needs or wants. (from 1, 3)

5. Deliberate creation entails an effort to satisfy some need or want. zSB(3,3)


As mentioned, one could do it for a different reason. Given God knows everything, one does wonder, though, what's the point of making a creation where He knows how everything will turn out. And I reject that he creates a creation with randomness, where he chooses not to know deliberately when he could with just a little bit of effort. It seems like academic silliness to me, on God's part.
 
Why? I see no reason why "desire" is incompatible with "perfection."



Why? I doodle all the time in staff meetings, and there's no "need' for me to create. It's simply something that I choose to do. There are many other things that I could also do -- creation is simply one choice among many.

And that's why your argument doesn't make sense. You're ascribing mandatory properties to terms like "perfection" and "creation' that are easily shown to not be connected at all.

whatever.I cannot envisage a god like humans, with the same weaknesses, otherwise whats the point of whorship him. I wouldnt want to spend time with a god who punishes me for not believing him without a rational reason. That god is more selfish and evil than i.God is obviously a man made thing:D
 
However, I've thought about the same premise(s) for 40 years. If God has everything and is everything, why would he make people?

Because God is Good, and Creation (see Genesis) is also "good." Because God is Good, he wants (hence, he has volition, even though he is perfect) to do as much that is good as possible. Hence creation.



The Bible says he was lonely.

Does it? I'm not familiar with that verse.
 
I overestimated you ability to elaborate. I don't understand why you assume away volition in any being, perfect or otherwise, and what the criterion would be to do so. Do you wish to explain that, the basis for using that axiom (??), or am I delving too deeply?

I'll not take up any more of your time, as drkitten is better than me at framing what is lacking in substance here.

DR

all i can say is i dont pick my guitar unless i have an urge to create or perform
 
Because God is Good, and Creation (see Genesis) is also "good." Because God is Good, he wants (hence, he has volition, even though he is perfect) to do as much that is good as possible. Hence creation.





Does it? I'm not familiar with that verse.

that «good» is a bit vaggue. Good as opposed to evil? Where did good come from?:D
 
Perhaps, but it's also Scriptural.



That's the usual opposite of "good," yes.



The Good that is Created, by definition, would have come from the Creator.

Mad gibberish!!!!!:mad: good and evil are on our minds. From an universal point of view they dont exist.
 

Back
Top Bottom