Huntster, we both agree that Kathy Moskowitz-Strain is a very pleasant individual but I'd like to know your thoughts on her statements to me regarding kushtaka.
Not only is she a "very pleasant individual", but she is a professional anthropologist.
However, her profession isn't specific to SE Alaskan anthropology or Tlingit culture in particular.
Further, her education regarding SE Alaskan indigenous peoples was likely very general.
Having been "educated" myself, I can attest that knowledge and understanding of the Tlingit word "kushtaka" is going to be a very acute and specific study.
Even among those who study Alaskan aboriginal peoples, it is recognized that the term "kushtaka" can include both a biological creature (of humanoid appearance) as well as a spiritual being (as does the Koyukon term "nik’inla’eena,").
Some of the supposedly knowledgable people posting here antagonistic of sasquatchery are attributing spiritual powers to this creature.
So what's new?
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