Yes, there are many things we do not fully understand. Some people have selected an arbitrary subset of these things, applied some magical thinking and declared them paranormal. But from my perspective, they fit right in with all the other inherently odd and weird things I observe.
Yep, no dispute there. The idea of a separate area designated of as paranormal does strike me as inherently bizarre - String Theory, Dark Matter, are they not paranormal by the usual definition? The existence of the Giant Squid was a paranormal issue (and indeed often appeared in books on "the paranormal") till recently. Now Giant Squids are normal.

Well maybe not normal!
I love mysteries and enigmas, but unlike many paranormalists I find them a challenge to be solved not something to savour. I want to explain them, preferably in naturalistic ways. I can't be doing with supernatural claims in this regard: the problem is "paranormal" phenomena attract considerably hostility, so its hard to actually see what lies underneath the experience. I have just described to Larsen above an odd experience i had - I have no explanation as to how it happened. Conjuring trick? misperception? faulty memory of much more mundane event? All are possible. What I think I'd find hardest to swallow is "dead guy" - simply because it would be a very odd thing for any deceased person to do, and utterly pointless.

So I think we can safely say there is a naturalistic explanation - and I will keep working on it till I find it.
So why not just call them normal? That is what science investigates, after all - stuff that seems weird. Lots of "paranormal" stuff is much less weird than the other stuff science investigates. I am reminded of one of my favourite Asimov quotes "the most exciting phrase to hear in science, the one that heralds new discoveries, is not Eureka! (I found it!) but rather, "hmm.... that's funny...."
Aren't they normal? Sure. The thing is that parapsychology actually deals with a very small group of experiences and "purported faculties of humans". Most paranormal stuff is way outside that. I suppose I'm Fortean in my general interest in anomalies, but I have most experience in dealing with ghosts. You can see my methods here --
http://www.internationalskeptics.com/forums/showthread.php?t=74627
However you make an excellent point - why isolate these phenomena? I guess its because many people doubt if they even exist (with just cause). My problem is I regard myself as scientifically illiterate, and therefore I do not have much to bring to the scientific debate - I can however ask questions, and do field research, but that is all. How does the "paranormal" fit in to the wider discourse of science? Well i guess I'll hold to my "clearing house" analogy I proposed back in my '96 essay...
And I still disagree that those who promote the idea of the paranormal are operating under the assumption that these phenomena will fall under normal science, once understood (especially if I consider the vehement rejection of any normal science explanations for these phenomena by paranormal researchers and practitioners). It seems that "violates laws of nature" is the key characteristic of their ideas. I probably have not been exposed to a representative sample, though. You probably have a better idea of the general attitude.
There is no one type of paranormal advocate. Some are pushing "new religions" and have positively supernatural claims. Some are out to make money - some are just in to entertain or for the fame, and I'd guess the majority are genuine in their beliefs - ie. they believe what they say they believe. In fact I tried to train as a medium, despite profound objections to the practice, to see if I was taught a new linguistic structure, a new way of looking at the world. (I did not get very far!) My thinking here is influenced by Tanya Luhrmann's excellent book
Persuasions of a Witches Craft - sadly under read, or at least rarely cited --
http://humdev.uchicago.edu/luhrmann.htm
Among Ghosthunters alone you get the following rough categories I have observed --
1. The Legend Trippers - like to go to spooky places and get scared
2. The Techno Safari - laden down with cameras weird science gizmos they are out to catch the ghost! Often talk about science a lot.
3. The Psychodramatist - psychics out to "save" the earthbound spirit, often providing romantic legends to "explain" events. Often talk about "Energy" a lot
4. the Gnostic - seeks personal proof of life after death or some supernatural sign.
All these groups tend to prefer the vigil, that is sitting around preferably in the dark waiting for the beastie to appear. That is not my preferred mode of research at all, but paranormal TV in the UK has made that the "common sense" way these things are done. Hardly any emphasis at all is placed upon actually checking the records, interviewing and recording witness statements and trying to reconstruct events. The entire emphasis is on personal experience, and "24 hours in a haunted location" - an approach which is fine for TV, but as an investigative methodology...
But not all anomalies are called paranormal. In fact, most anomalies are not taken up under the paranormal umbrella. And much of what gets called paranormal is not anomalous.
There is no particular characteristic that makes a phenomenon paranormal. Events I consider quite normal get brought into that category by others. It seems to consist of a hodge podge of normal events and a few anomalies to which magical thinking is applied when considering an explanation. The label paranormal doesn't seem to have much of anything to do with the actual events, and everything to do with the person considering the situation.
I'm suggesting that paranormal, as a category, serves only to describe the person talking about the phenomenon. It does not serve to describe any particular characteristic(s) of the phenomenon itself.
I think you have a valid and very important point, and one which deserves much wider consideration. As I have said for many years - paranormal is a negatively defined term, a junk yard or clearing house - yet the term itself may well be damaging. Yes I think I agree. As I said earlier, paranormal phenomena if they are real should be susceptible to normal proof by normal scientific procedures...
The problem with continuing to refer to the paranormal and to consider parapsychology a separate field of study, is it gives the false impression that there exists a set of phenonomena that are fundamentally different from what is studied by normal science.
As you may have gathered I do not believe that is so.
That lumping these phenomena together implies that they share important characteristics. And that the characteristic "science cannot explain these phenomena" actually refers to a coherent, consistent, and real quality. Instead, what falls under paranormal is a small selection of the things that current science does not yet fully explain and a bunch of stuff that is readily explained (but the explanations are unpalatable to those who believe in magic).
I don't think we disagree here: the term is difficult and potentially better done away with. No objection...
I think that when we talk about the paranormal, it should be made clearer that what we are really talking about is how beliefs can frame your perspective - that "paranormal" is a characteristic of a person, not a characteristic of any particular phenomenon.
Well that's paranormal belief, yes, and the new parapsychology i suggest in my '96 essay. I think there is a huge amount of work to be done there. I come from a Philosophy of Religion background, and am keen to make some progress here, but not much interest from Theology departments in funding it, and psychology generally has bigger fish to fry...
You refer to both supernatural and paranormal fairly interchangeably throughout the article, bolstering my position that there isn't any real difference between the two, in the way that they are generally used.
Agreed: I am far more careful these days, but why fight popular usage? I may as well concede. I usually do. Occasionally I make a pedantic joke, like the psychic/psychical one on the BadPsychics challenge - but it was clearly a joke. (I use psychic in the "paranormal sense all the time..)
I completely agree with your criticism about Dawkin's comment about needing a psychiatrist. That is a very wrong way of thinking about it. It is far more revealing and enlightening to science to realize that people as normal as you and I

)) can have these experiences.
Helping them understand those experiences appeals greatly to me. Thats my clinical past speaking...
Your criticism about Occam's Razor was based on a misapplication. Occam's Razor would not choose the "economical" explanation of "the medium is genuine" over "elaborate fraud". "The medium is genuine" requires a new (not proven independent of the example) entity - psi or some other force - in order to explain the results. "Elaborate fraud" is a known entity. Therefore, Occam's Razor would choose the parsimonious "elaborate fraud" and any claims by supporters of the paranormal that Occam's Razor supports paranormal explanations, on that basis, would be fallacious.
Linda
Yeah I know. I think I said "Careful; some nut might claim..." about OR did I not? I'd just had a row with a UFOlogist who reckoned OR favoured abductions when writing that essay. I'm not sure even then I misunderstood OT that badly, though I still get things wrong all the time.
Fun talking to you (and Larsen) as always. Lots to think about on whether paranormal as a category is actually a really really misleading concept. I like that premise, but need to think it threw - thanks for that. Is it your own critique?
cj x