Blasphemy - still illegal in the US!

I also repeatedly have said there aren't enough details in that story to detrmine what, if any, action would be taken by the university.

Yes. And I'm saying You're WRONG. There is no possible set of details that could be added to that story to make it other than professional misconduct.

If you disagree and can think of such a set, please enlighten me.
 
Originally Posted by Huntster
Was it the "reliegion meddling in politics", or was it vice versa?

No, it was religion meddling in politics.

Got some evidence of that claim?

Perhaps "a Marine" long ago punched out a foolish "professor" which prompted lawmakers to pass laws which were an attempt to protect a bunch of fools on both sides from each other?

No, that didn't happen.

Got some evidence of that?

At least, not in "real life" or anything close to it.

Was it the chicken or the egg that came first?

What color is the sky in your world?

It varies. Today it's rather greyish.
 
Got some evidence of that claim?
Yes.

Got some evidence of that?

Yes, I've got evidence of that, too.

But at this point I've ceased providing it to you, since you're not responding rationally to the evidence that has already been presented.

Have fun playing in your imaginary world with your imaginary friends and imaginary rules of law.
 
Originally Posted by Huntster
The professors words and acts were worded with the exact same words used to describe the violations made illegal under the Massachussets law, which is the subject of this thread.

Still ambiguous?

Yes. I don't see where the university is in massechusetts, I don't see the relevance, if any, to the topic of the class that day, and I have repeatedly been clear with you about my position, yet you have repeatedly asked the same question.

Thanks. I think you've established the answer I sought, and I suspect others should be able to see the game and result.

Your story is still a moot argument. The only thing prosecutable is the marine's assault. Why this is so has been clearly explained to you in this thread.

I think that clarification helps solidify your position.
 
Originally Posted by Huntster
Got a reference?
Yeah. Amendment 1. "Congress shall make no law respecting an establishment of religion."

No religion has been "established", and Congress has had nothing to do with that law.

By singling out "God, " "Jesus Christ," and "the Holy Ghost" for special protection, the law establishes Christianity in violation of the First Amendment.

Maybe that's because the problems were stemming between Christians and non-christians at the time?

Maybe we'll soon be seeing ]similar laws regarding Islam? (I wonder if Mrs. Huntster can wear her Catholic veil for her next driver's license photo?)

From the relevant case law, "the test may be stated as follows: what are the purpose and the primary effect of the enactment?

Did you note the title of the Massachusetts law?:

CHAPTER 272. CRIMES AGAINST CHASTITY, MORALITY, DECENCY AND GOOD ORDER

Do Marines pounding irreverent professors constitute "good order"?

If either is the advancement or inhibition of religion then the enactment exceeds the scope of legislative power as circumscribed by the Constitution.

Does a ban on "crimes against chastity, morality, decency, and good order" advance or inhibit religion?

That is to say that to withstand the strictures of the Establishment Clause there must be a secular legislative purpose and a primary effect that neither advances nor inhibits religion."

How about "good order"? Keep the zealots on both sides in check?

Since it's a state law, this wouldn't have actually been a constitutional violation (and therefore unenforceable) until the Fourteenth amendment made the Federal Bill of Right applicable to the States : "No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States."

And what keeps the Supreme Court from doing so?
 
Originally Posted by Huntster
Got some evidence of that claim?

Yes.

Quote:
Got some evidence of that?

Yes, I've got evidence of that, too.

But at this point I've ceased providing it to you, since you're not responding rationally to the evidence that has already been presented.

What is "irrational" regarding my responses to your posts?

Have fun playing in your imaginary world with your imaginary friends and imaginary rules of law.

Regardless where I find myself, I try to have fun.

Now I'm in a cyber world. I suppose you can call it "imaginary". It certainly is.................interesting.

Now, do you have some evidence we can discuss?
 
What is "irrational" regarding my responses to your posts?

The words, mostly. The spelling and font choice is acceptable.



Now, do you have some evidence we can discuss?

Yes. You can start by "discussing" the evidence I've already presented, that the law as written is out-of-the-box unenforceable, to the point that any attempt to enforce it would leave the local attorney open to charges himself.

Actually, don't bother. I'm heading out of town for a few days and you'll probably have been slapped around by others by the time I get back.
 
Maybe that's because the problems were stemming between Christians and non-christians at the time?

Doesn't matter. if the law were evenly written -- e.g., covered both blasphemy against Christians and non-Christians, it might have passed constitutional muster. Byt that's not what we're dealing with. As written, this is a non-starter. Only the Christian religion is protected, hence it's an "establishment."

Maybe we'll soon be seeing ]similar laws regarding Islam? (I wonder if Mrs. Huntster can wear her Catholic veil for her next driver's license photo?)

No, we won't.

Did you note the title of the Massachusetts law?:

Doesn't matter. The controlling analysis is of the effect, not of the wording of the title.

Does a ban on "crimes against chastity, morality, decency, and good order" advance or inhibit religion?

That's not what this ordinance bans. A more narrowly crafted law that only addressed "crimes against chastity, morality, decency, and good order" might pass constitutional muster, but that's not what we're dealing with here


How about "good order"? Keep the zealots on both sides in check?

Nope. There's no "both sides" in the law, and that's a major reason why it's unconstitutional.

A more broadly crafted law that outlawed blasphemy against all religious figures might pass constitutional muster (although "freedom of speech" would come into play, too) -- but, again, that's not what we're dealing with.

Basically, your analysis has no basis in the actual law under discussion. There are lots of laws that could be written, would be constitutional, and could be enforced, but this one isn't one of them.
 
Originally Posted by Huntster
Maybe that's because the problems were stemming between Christians and non-christians at the time?

Doesn't matter. if the law were evenly written -- e.g., covered both blasphemy against Christians and non-Christians, it might have passed constitutional muster.

Would it?

Would it "pass muster" with you?

Would the atheists on this forum see it as a law establishing "chastity, morality, decency, and good order" instead of an "establishment of any religion"?

Maybe we'll soon be seeing ]similar laws regarding Islam? (I wonder if Mrs. Huntster can wear her Catholic veil for her next driver's license photo?)

No, we won't.

Did you follow the link?

Can Mrs. Huntster cover her Christian face with a veil during her driver's license photo taking?

Can I cover my face?

Islamic women can................

Did you note the title of the Massachusetts law?:

Doesn't matter. The controlling analysis is of the effect, not of the wording of the title.

And the effect would be that "the professor" is violating "good order" laws inciting "the Marine" to violate assault laws.

Equity. "Decency". "Good order."

Does a ban on "crimes against chastity, morality, decency, and good order" advance or inhibit religion?

That's not what this ordinance bans.

The law bans crimes committed by people like the professor, which lead to further crimes committed by those offended.

How about "good order"? Keep the zealots on both sides in check?

Nope. There's no "both sides" in the law, and that's a major reason why it's unconstitutional.

The other side of the law is obviously (like my example showed) assault laws.

A more broadly crafted law that outlawed blasphemy against all religious figures might pass constitutional muster (although "freedom of speech" would come into play, too) -- but, again, that's not what we're dealing with.

That's exactly what I'm trying to deal with here.

The anti-religious crowd likes it all their way. They want to talk squat, be absolutely free of responsibility and consequence for their poison, and want their nose protected by the authorities to boot.

Does that promote "good order"?

Basically, your analysis has no basis in the actual law under discussion. There are lots of laws that could be written, would be constitutional, and could be enforced, but this one isn't one of them.

Would you try to write an example of such a law?
 
Originally Posted by Huntster
What is "irrational" regarding my responses to your posts?

The words, mostly. The spelling and font choice is acceptable.

Hmmmmm. No "potty mouth". No accusations. Just reasonable questions.

How sensitive..................

Now, do you have some evidence we can discuss?

Yes. You can start by "discussing" the evidence I've already presented, that the law as written is out-of-the-box unenforceable, to the point that any attempt to enforce it would leave the local attorney open to charges himself.

Well, I'd agree that the law might not last long as written simply because Judeo/Christianity appears to be the only religion covered.

So I'd love to see it re-written to cover all religions and ideologies.

You?

Actually, don't bother. I'm heading out of town for a few days and you'll probably have been slapped around by others by the time I get back.

Oh, no doubt about that.

But this will be here nonetheless for your possible consideration.
 
Yeah. Amendment 1. "Congress shall make no law respecting an establishment of religion." By singling out "God, " "Jesus Christ," and "the Holy Ghost" for special protection, the law establishes Christianity in violation of the First Amendment. From the relevant case law, "the test may be stated as follows: what are the purpose and the primary effect of the enactment? If either is the advancement or inhibition of religion then the enactment exceeds the scope of legislative power as circumscribed by the Constitution. That is to say that to withstand the strictures of the Establishment Clause there must be a secular legislative purpose and a primary effect that neither advances nor inhibits religion."

Since it's a state law, this wouldn't have actually been a constitutional violation (and therefore unenforceable) until the Fourteenth amendment made the Federal Bill of Right applicable to the States : "No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States."

I daresay prosecuting under that statute would also be a violation of the Free Speech Clause, not just the Establishment Clause. Interestingly, so far as I know, the Supreme Court has never ruled a blasphemy law unconstitutional, but there are some more or less closely related cases that make it pretty clear (if it wasn't clear enough already) that such laws are effectively null in the United States.

Although the Fourteenth Amendment was ratified in 1868, it wasn't until 1925 that the Supreme Court determined that the First Amendment applied to the states, so right up through the first quarter of the 20th century there was no (federal) reason to doubt the enforceability of state blasphemy laws. Indeed, I'm aware of a 1921 decision in a Maine case - where the blasphemy statute was almost identical to that of Massachusetts - in which a blasphemy conviction was upheld on appeal. That's pretty late!
 
The anti-religious crowd likes it all their way. They want to talk squat, be absolutely free of responsibility and consequence for their poison, and want their nose protected by the authorities to boot.
"all their way"? Everyone should be allowed to say whatever he wants to.

What "consequences" do you have in mind? Getting beaten up by someone who disagrees with their position? That's not a necessary consequence. We can outlaw beating people up. I prefer that to outlawing the holding and stating of disagreeable positions.

Basically, freedom of speech is good, and freedom to beat people up isn't.

Well, I'd agree that the law might not last long as written simply because Judeo/Christianity appears to be the only religion covered.

So I'd love to see it re-written to cover all religions and ideologies.

You?
No, I don't see how that could work.

I can imagine a fanatical theist and a fanatical atheist who would each be terribly offended merely by hearing the other blandly state his position on the existence of God. So no one can say anything any more?

It's good to be polite, but I don't think it's a good idea to make impoliteness illegal.
 
And did you catch the "obviousness" that the Marine illustrated?
I didn't.

As far as I could tell, the point of the story is just "ha, an atheist got what he deserved". And the story's intended audience is people who think he deserved it because they believe in God. If there isn't really any God, then the professor wasn't committing any sort of transgression against Him; he was just being impolite to religious members of his class. It's harder to claim he deserved a beating for that, I'd think.
 
Ah, I think I get the joke. The Marine is another one of those blasphemous men who assert, despite numerous Scriptural assertions to the contrary, that God is so powerless to act in the world that He requires assistance from time to time from the always-ready fist of the self-righteous man. The implications of that belief, expressed through violent action, are far more damaging to Christian ideas than anything the Professor could have said with mere words in fourteen minutes.

So, the Marine beating up the professor for blasphemy is kind of like a wife-beater beating up another man for insulting his wife. I guess that's why the story is funny (except it's not really, because wife beaters and other immoral violent people often do behave that way; nothing makes them angrier than someone doing something that they do in a far worse way themselves).

Fortunately God is also forgiving, so He will forgive the Marine for taking His name in vain (it doesn't just mean swearing; it also applies to assuming His authority for one's own immoral actions) and violating Jesus's commandment to love thy neighbor, if the Marine repents.

Respectfully,
Myriad
 
May all the blasphemers blaspheme 'til the end of days:dewink:...
I thought that your nation was founded on the concept of free speech? And with that freedom comes peoples right to say (almost) anything they want even the uncomfortable (plz correct me where I might be wrong)....
 
May all the blasphemers blaspheme 'til the end of days:dewink:...
I thought that your nation was founded on the concept of free speech? And with that freedom comes peoples right to say (almost) anything they want even the uncomfortable (plz correct me where I might be wrong)....

The concept of what constitutes "free speech" has evolved quite a bit since the eighteenth century. Also, as ceo_esq notes above, the First Amendment, by its terms, applies only to Congress, and did not apply to state statutes such as Massachusetts's anti-blasphemy law until it was made applicable to them via the Due Process Clause of the Fourteenth Amendment-- and that application is itself based on an interpretation of the Fourteenth Amendment that, though widely accepted these days, is not exactly obvious from the text.
 
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Also, as ceo_esq notes above, the First Amendment, by its terms, applies only to Congress, and did not apply to state statutes such as Massachusetts's anti-blasphemy law until it was made applicable to them via the Due Process Clause of the Fourteenth Amendment-- and that application is itself based on an interpretation of the Fourteenth Amendment that, though widely accepted these days, is not exactly obvious from the text.
What was the original intent of that part of the Fourteenth Amendment? It was passed around the end of the Civil War. So, something to do with treating former slaves as full citizens, I guess?
 
Thanks. I think you've established the answer I sought, and I suspect others should be able to see the game and result.



I think that clarification helps solidify your position.

I solidified my position with my first post. You asked the same question several times and my answer did not change.

Out of curiosity what answer were you seeking? Something tells me it is a strawman version of what I actually said.
 
The concept of what constitutes "free speech" has evolved quite a bit since the eighteenth century. Also, as ceo_esq notes above, the First Amendment, by its terms, applies only to Congress, and did not apply to state statutes such as Massachusetts's anti-blasphemy law until it was made applicable to them via the Due Process Clause of the Fourteenth Amendment-- and that application is itself based on an interpretation of the Fourteenth Amendment that, though widely accepted these days, is not exactly obvious from the text.

I might also point out that the Commonwealth of Massachusetts has its own state Constitution that includes a Bill of Rights (which, unlike in the U.S. Constitution, actually comes at the beginning of the document rather than tacked on at the end). The blasphemy law has been unconstitutional with respect to the state constitution since at least the mid 20th century (when freedom of speech was strengthened by amendment LXXVII) and probably since 1917 (when freedom of religion was strengthened by amendment XLVI).

Of course, Massachusetts has also had universities and strongly opinionated professors for a very long time too, so it's conceivable that the Marine in the story had just recently seen action by the shores of Tripoli on a square-rigged wooden ship, and the blasphemy law was fully in effect. In which case, charges against the professor might be possible. That might have mitigated any assault charges against the Marine. But such charges are also unlikely to have been prosecuted. For some reason, Massachusetts courts have been rather reluctant to punish people for offenses involving invisible beings, since about, oh, 1693 or so.

Respectfully,
Myriad
 
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