jmercer said:
Supposedly, ex cathedra pronouncements aren't made by the Pope, but are direct statements by God though the Pope in the form of divine inspiration.
Is that right? I didn't understand the doctrine to suppose such a thing. My understanding was that the Church supposes that God will arrange things, as necessary, to ensure that the Church does not promulgate a false doctrine. That doesn't require that God make
any statements directly through the pope, although it might require that God intervene to prevent him from declaring
ex cathedra that a false dogma were true, or vice versa. I don't think
ex cathedra pronouncements are considered to be inspired.
Seems a little more like Jim Carrey in
Liar, Liar than a case of directly channeling the Supreme Being.
Anacoluthon64 said:
The real issue is why, in the first place, it was deemed necessary to invest the pontiff with a self-serving property that runs so completely counter to common experience, and why it is so passionately pressed and perpetuated.
I don't think it was "deemed necessary to invest" him with this property. First of all, in a sense it's not really a property of the man; one supposes it's merely a side effect of an intrinsic property of God's (keeping his promises, or whatever) - assuming
arguendo the underlying premises, of course. And granting those same premises, infallibility is a perfectly common-sense result. (As was already pointed out, it's those premises that are problematic, not the deduction of papal infallibility from them.)
I'm not sure why you think papal infallibility (as opposed to the infallibility of the ordinary Magisterium) is especially "passionately pressed and perpetuated". (Nice alliteration, though!)