Jimbo07
Illuminator
- Joined
- Jan 20, 2006
- Messages
- 4,518
Sweet Cracker Sandwich, this thread moves fast!!
I used the word incomprehensible as a placeholder for, "I have no idea what sort of thing I might be talking about here." The existence or non-existence of such a thing would be quite independent of whether or not we could understand it, or if we had made up any fairy tales about it. I don't take thoughts about its existence seriously, and consideration of it whatever it might or might not be has no practical consequence on how I live my daily life.
No. This isn't incomprehensible, it's implausible. There's a difference. Claims about Santa are so specific that they can be judged and (in the case of the whole photographing the pole thing), tested. If you claim that his factory is magic, then you can also claim that he gets around the world by magic. There's no analogy here.
T'ai Chi actually answered it well enough...
Yes. Perhaps I've been incorrect in stating that atheism is a 'faith.' Rather it is a placeholder for faith. It holds the same position that a faith would in forming a person's world view.
Hmmm... nope. That's too weak. It's the atheist's response to 'God of the gaps.' "Every time we discover something new about the natural world, we declare it to be not God's fingerprint." If we could ultimately test for 'God,' even God would become part of the natural world. It leaves a floating goal post for what's natural.
Well, some people will complain that only strong (or hard) atheists assert the non-existence of God with certainty, and that you are creating a strawman.
Rather... I've said it before...
I've been playing with some ideas in my head and I'm now advocating something like apathetic agnosticism. I've always enjoyed these discussions too much to give them up entirely, but what I am convinced of, CD, is that the whole question of God/no-God has little to no practical bearing on my life. Nor does it have any practical bearing on anyone else's, religious or otherwise. I am convinced that the world's religions, as they stand, are based on fairy tales, so it is the fairy tales which have consequences on whether people squabble or not. They have no impact on the Truth of the existence or non-existence of some uber-being.
** ETA: (Ooh I love this) - "An expanding universe does not preclude a creator, but it does place limits on when he might have carried out his job!" [Stephen Hawking, A Brief History of Time (New York: Bantam, 1988), pp. 8-9.]
How can something be said to exist and yet be incomprehensible? Not just that we don't actually understand it but that we never could. What does that mean, what kind of a thing are we talking about here and why should I take its existence seriously?
I used the word incomprehensible as a placeholder for, "I have no idea what sort of thing I might be talking about here." The existence or non-existence of such a thing would be quite independent of whether or not we could understand it, or if we had made up any fairy tales about it. I don't take thoughts about its existence seriously, and consideration of it whatever it might or might not be has no practical consequence on how I live my daily life.
Santa Claus's ability to visit every child in the Western world in one night (and never be seen) is also incomprehensible. This is a strong argument for his non-existence.
No. This isn't incomprehensible, it's implausible. There's a difference. Claims about Santa are so specific that they can be judged and (in the case of the whole photographing the pole thing), tested. If you claim that his factory is magic, then you can also claim that he gets around the world by magic. There's no analogy here.
In a sense it is, what's your point? (all my remarks here are about hard-atheism).
No it doesn't. And...
T'ai Chi actually answered it well enough...
Strong atheism (no god(s) exists) is a faith.
However, even if atheism is not a faith, it is obviously a 'substitute good' for faith- it functions in exactly the same way in terms of providing a worldview for its user.
Yes. Perhaps I've been incorrect in stating that atheism is a 'faith.' Rather it is a placeholder for faith. It holds the same position that a faith would in forming a person's world view.
The further and deeper we look into the Universe the same we see no need to postulate the supernatural to explain what we find. Nobody knows with certainty why the Universe exists at all - there are hypotheses galore - but it has nothing to with anything supernatural. I ain't confident, I'm convinced, and if you look into your heart ... aren't you convinced too?
Hmmm... nope. That's too weak. It's the atheist's response to 'God of the gaps.' "Every time we discover something new about the natural world, we declare it to be not God's fingerprint." If we could ultimately test for 'God,' even God would become part of the natural world. It leaves a floating goal post for what's natural.
Agnosticism is more practical in a universe attempted to be understood by people on the basis of evidence that supports probability rather than certainty, more practical than either Theism or Atheism because both are presumptious and certain that there is/isn't a God.
Well, some people will complain that only strong (or hard) atheists assert the non-existence of God with certainty, and that you are creating a strawman.
Rather... I've said it before...
I've been playing with some ideas in my head and I'm now advocating something like apathetic agnosticism. I've always enjoyed these discussions too much to give them up entirely, but what I am convinced of, CD, is that the whole question of God/no-God has little to no practical bearing on my life. Nor does it have any practical bearing on anyone else's, religious or otherwise. I am convinced that the world's religions, as they stand, are based on fairy tales, so it is the fairy tales which have consequences on whether people squabble or not. They have no impact on the Truth of the existence or non-existence of some uber-being.
** ETA: (Ooh I love this) - "An expanding universe does not preclude a creator, but it does place limits on when he might have carried out his job!" [Stephen Hawking, A Brief History of Time (New York: Bantam, 1988), pp. 8-9.]
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