Are we non believers because our god gene is recessive, or because we were not forced into belief by our peers, or we were jolted out of it by someone's argument?
I think there are plausible arguments for all three.
Are we non believers because our god gene is recessive, or because we were not forced into belief by our peers, or we were jolted out of it by someone's argument?
The downside is abdication of principles. The downside is for those of us who remain; I would be dismayed if Sagan or, say, Asimov, had made a "deathbed conversion".
Consider the posters on this board. I detect no geniuses here. A bunch of average smart folk is what I see. But what we have in common tends to be wide reading, good education, perhaps a streak of resistance to ideas being forced on us, (unless we find them interesting. )
The downside is abdication of principles. The downside is for those of us who remain; I would be dismayed if Sagan or, say, Asimov, had made a "deathbed conversion".
Maybe proof of being "hardwired" that people always talk about.
Or maybe evidence that people are afraid of death and take comfort in the thought of an afterlife.
Wonder about what? All the other "design" flaws?If strong belief in everyone in the afterlife is hardwired, ya gotta start to wonder..., especially when many people "take comfort" in it while they are still healthy and not afraid.
I find this amusing.The downside is abdication of principles. The downside is for those of us who remain; I would be dismayed if Sagan or, say, Asimov, had made a "deathbed conversion".
Ferris Beuller said:Not that I condone fascism, or any ism for that matter. Isms in my opinion are not good. A person should not believe in an ism, he should believe in himself. I quote John Lennon, 'I don't believe in Beatles, I just believe in me.' Good point there. After all, he was the Walrus. I could be the Walrus- I'd still have to bum rides off people.
I seems to me that it's just anger at having someone who is highly respected being claimed to have taken the exact opposite position from what he is respected for, post-mortem. Believe it or not, fans of Sagan like the person for who he was in addition to believing in what he did.It seems that the desire to believe Sagan didn't denounce his non-faith is an extention of some athiests needing to have their non-religion reaffirmed.
I seems to me that it's just anger at having someone who is highly respected being claimed to have taken the exact opposite position from what he is respected for, post-mortem. Believe it or not, fans of Sagan like the person for who he was in addition to believing in what he did.
Well, Carl Sagan did say he wished he had given more voice to opposing viewpoints to the theories presented in his book The Dragons of Eden.one who's really into woo claiming that Sagan's son wrote a book claiming that Carl disavowed a lot of what was in Cosmos. <snip> ...has anyone here heard of such a book?
That I could understand. I would especially understand distain and anger against the propagation of lies and false information. But that isn't what I've been reading. Reread the post by gilmar or Imaginaldisc alond with brooklyn44's fervored agreement. there was no mention at anger against the defemation of a great thinker. rather, there was a greater concern for their no-beliefs to be affirmed.
And his son Dorian Sagan did write a sequal to that book called Up From Dragons: The Evolution of Human Intelligence, a follow-up that presented new discoveries and new theories.
Reread the post by gilmar or Imaginaldisc alond with brooklyn44's fervored agreement. there was no mention at anger against the defemation of a great thinker. rather, there was a greater concern for their no-beliefs to be affirmed.
Here's an article written by Carl Sagan's son, Dorian. Be careful, it is four pages long. He describes having a number of conflicts with his father as well as his father's philosophy, but he never accuses him of having a deathbed conversion. I'm afraid certain people are pulling stories out of thin air.
Here's an article written by Carl Sagan's son, Dorian. Be careful, it is four pages long. He describes having a number of conflicts with his father as well as his father's philosophy, but he never accuses him of having a deathbed conversion. I'm afraid certain people are pulling stories out of thin air.
I just read it. Frankly, Dorian does not share his father's gift for writing clearly. In fact, Dorian has trouble constructing clear sentences and cohesive paragraphs. After reading his essay, I don't even know what his theme or thesis is, apart from expressing his regret that he did not truly reconcile with his father before his death.
What I do know is that I find his "skepticism about science" to be an instance of anti-intellectualism, which is something he decries himself in his essay. Mr. Sagan the younger is rather patronizing towards science, which he describes as packing "as powerful a punch as most all philosophy." What? Science is merely another philosophy? He gives it a condescending nod with the throwaway comment that science's "habitual appeal to nature gives it the upper hand," and he describes science as "cocky." "Gee, thanks for the validation, Dorian," scientists the world over must be thinking. Finally, he calls his father hypocritical for not being critical of science itself. His father must be turning over in his grave. Well, he would be, if he weren't cremated.
I'm really disappointed that he is not a better thinker and writer. It's disingenuous to be "skeptical about science" the way he is. That's a strawman version of science. Science isn't about knowing the truth. It's a way of discovering provisional truths, yet always ready and willing to discard them in favor of new and better truths. Science is a method, a process. Dorian suggests it has limitations in its ability to discover truth. Well, sure it does. Science is limited to describing nature. It does not pretend to be able to delve into the realms of metaphysics or ontology. Dorian appears to hold some reverence for science, but also to hold scorn and contempt for it as well. His position is foggy and unsupported.
I understand the reconciling with dad thing. I truly do. Outside of its being an instance of jealousy (of science, not of his father), what I don't understand is his rebelliousness against the beauty of science, and against his dad's championing it so eloquently.
AS
He hated it when I claimed with Nietzsche that nature isn't given but already always an interpretation. Or when I spoke of the metaphorical nature of all language, including scientific discourse. Or when I pointed out the rhetorical way in which he used words like "science" and "evidence."
But when he wrote of those "standard postmodern texts, where anything can mean anything," I was as critical of him as he had so often been of me. To which standard postmodernist texts was he referring? Had he, in fact, read any? There is a huge difference, I emphasized, between a philosophical critique of science -- an historical examination of its social context, inevitable assumptions, and limitations -- and pseudoscience, the uncritical acceptance of unsubstantiated beliefs.
Oh God. I can see whey they might have clashed. This sounds like a classic intellectual argument between father and son. You haven't even read Kristeva, you old fossil! And the topic is the same old reality vs solipsism.I think Dorian was criticizing science in the world, as it's practiced by scientists, and although not all scientists can be criticized equally in this regard, I think his criticism of his father in this regard does hit home in some areas.
Here's some choice quotes where I thought he did his oedipaljob well:
...
But when he wrote of those "standard postmodern texts, where anything can mean anything," I was as critical of him as he had so often been of me. To which standard postmodernist texts was he referring? Had he, in fact, read any? There is a huge difference, I emphasized, between a philosophical critique of science -- an historical examination of its social context, inevitable assumptions, and limitations -- and pseudoscience, the uncritical acceptance of unsubstantiated beliefs.