Back to "What do I stand to get from Buddhism?"
That's what I notice to the again commendation of the powers that be here, they are not throwing warning at me for 'derailing' the topic of this thread, "What do I stand to get from Buddhism?"
In forums where Buddhists exercise a good influence, I can notice that where others don't get any warning for committing murders and performing mayhems in the way they attack fellow members and in their uncivil language, I so much as leak some sour colonic gas get slapped with a warning or a deletion (and that without notice of deletion) or even a suspension; and where others can go far and wide from the topic, I so much as bring in some collateral matter is blasted right away for derailing. And all because I talk in criticism of Buddhism.
Back then to "What do I stand to get from Buddhism?"
My main contention and the only one in my critique of Buddhism is that everything that the Buddhists here who are hitchhiking Buddhists -- because they don't take in the whole and essential package of Buddhism, like most importantly and of core composition, karma, rebirth, and Nirvana, everything they praise Buddhism to the sky for is already available in Western wisdom thinking and writing, without having to get it from someone like Gautama who claims and has been proclaimed by his followers to have arrived at enlightenment by meditation.
That is my primary contention, and also secondarily the intrinsic hollowness of Buddhist beliefs and practices when you remove from Buddhism those ideas and observances common to the rest of non-Buddhist mankind -- desire leads to suffering, right thought, speech, etc, learned from the lessons of survival, society, civilization, and culture, and without meditation, by just living life in everyday situations and learning from it.
That is why I always tell Buddhist converts from the West that they are either being naive or faddish or both naive and faddish, so that they are either faddishly naive or naively faddish. They are not being ingenious but ingenuous in their ravings on how cool or how hot Buddhism is to them since they discover Buddhism, and in their psychology worshiped Gautama as their idol God even though they deny him divinity in their epistemology -- very ingenuous.
It's all their syndrome of greener pasture elsewhere.
Smile here, everyone.
Yrreg
=========================================
My words may not be soothing, but consider the ideas
The Buddhist non-self, and its implications, living the everyday non-self existence?
http://www.lioncity.net/buddhism/ind...ost&pid=500486
[From the Kalama Sutra by Gautama]
But after observation and analysis, when you find that anything agrees with reasons and is conducive to the good and benefit of one and all, then accept it and live up to it.
See: http://www.buddhistinformation.com/the_kalama_sutra.htm
That's what I notice to the again commendation of the powers that be here, they are not throwing warning at me for 'derailing' the topic of this thread, "What do I stand to get from Buddhism?"
In forums where Buddhists exercise a good influence, I can notice that where others don't get any warning for committing murders and performing mayhems in the way they attack fellow members and in their uncivil language, I so much as leak some sour colonic gas get slapped with a warning or a deletion (and that without notice of deletion) or even a suspension; and where others can go far and wide from the topic, I so much as bring in some collateral matter is blasted right away for derailing. And all because I talk in criticism of Buddhism.
Back then to "What do I stand to get from Buddhism?"
My main contention and the only one in my critique of Buddhism is that everything that the Buddhists here who are hitchhiking Buddhists -- because they don't take in the whole and essential package of Buddhism, like most importantly and of core composition, karma, rebirth, and Nirvana, everything they praise Buddhism to the sky for is already available in Western wisdom thinking and writing, without having to get it from someone like Gautama who claims and has been proclaimed by his followers to have arrived at enlightenment by meditation.
That is my primary contention, and also secondarily the intrinsic hollowness of Buddhist beliefs and practices when you remove from Buddhism those ideas and observances common to the rest of non-Buddhist mankind -- desire leads to suffering, right thought, speech, etc, learned from the lessons of survival, society, civilization, and culture, and without meditation, by just living life in everyday situations and learning from it.
That is why I always tell Buddhist converts from the West that they are either being naive or faddish or both naive and faddish, so that they are either faddishly naive or naively faddish. They are not being ingenious but ingenuous in their ravings on how cool or how hot Buddhism is to them since they discover Buddhism, and in their psychology worshiped Gautama as their idol God even though they deny him divinity in their epistemology -- very ingenuous.
It's all their syndrome of greener pasture elsewhere.
Smile here, everyone.
Yrreg
=========================================
My words may not be soothing, but consider the ideas
The Buddhist non-self, and its implications, living the everyday non-self existence?
http://www.lioncity.net/buddhism/ind...ost&pid=500486
[From the Kalama Sutra by Gautama]
01. Do not believe in anything simply because you have heard it long ago.
02. Do not believe in traditions simply because they have been handed down for many generations.
03. Do not believe in anything simply because it is spoken and rumored by many.
04. Do not confirm anything just because it agrees with your scriptures.
05. Do not foolishly make assumptions.
06. Do not abruptly draw conclusions by what you see and hear.
07. Do not be fooled by outward appearances.
08. Do not hold on tightly to any view or idea just because you are comfortable with it.
09. Do not accept as fact anything that you yourself find to be logical.
10. Do not be convinced of anything out of respect and deference to your spiritual teachers.
11. Do not believe in anything merely on the authority of your teachers and elders.
02. Do not believe in traditions simply because they have been handed down for many generations.
03. Do not believe in anything simply because it is spoken and rumored by many.
04. Do not confirm anything just because it agrees with your scriptures.
05. Do not foolishly make assumptions.
06. Do not abruptly draw conclusions by what you see and hear.
07. Do not be fooled by outward appearances.
08. Do not hold on tightly to any view or idea just because you are comfortable with it.
09. Do not accept as fact anything that you yourself find to be logical.
10. Do not be convinced of anything out of respect and deference to your spiritual teachers.
11. Do not believe in anything merely on the authority of your teachers and elders.
But after observation and analysis, when you find that anything agrees with reasons and is conducive to the good and benefit of one and all, then accept it and live up to it.
See: http://www.buddhistinformation.com/the_kalama_sutra.htm