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"Roe v. Wade for Men"

1) The step isn't "radical", that's more scaremongering from you.
I guess we can just disagree on whether it is radical. As has been pointed out earlier, it really is a return to the "bastard" era. I consider that radical, not scaremongering.
2) Nobody's suggesting that we trash most of the current laws
Who said you were suggesting that? I am saying that IF your concern is bad dads, this kind of a law is a stupid way of addressing it. We have laws specifically to address those issues. This one will just create more single moms without support from the father. Not a good outcome.
3) The "benefit" comment of yours is a straw man. The question is one of equity.
But it doesn't create equity. Look at my previous posts on this issue. Looking at the decision is isolation is a poor equity analysis. One also needs to consider the risks and responsibilities involved. The woman has more available options, but she also has more risks and more responsibities. You want to give men the same number of options, but without the risks and responsibilities that go with them. How is that equitable?
 
I guess we can just disagree on whether it is radical. As has been pointed out earlier, it really is a return to the "bastard" era. I consider that radical, not scaremongering.
Sorry, you don't get to pull a Shanek. Something that has been "pointed out" may not, without some other support, be considered a fact. Your claim, "pointed out" or not, is a foul straw man.

Let's see. First, the child in question is not named "bastard". Second, the father in question does acknowledge paternity, even if he states that he will not be responsible. Third, the stigma formerly attached to bastardy is religious in nature, and the law came from that. Unless you intend to put religion into this hypothetical law, there's no similarity there, either.
Who said you were suggesting that? I am saying that IF your concern is bad dads, this kind of a law is a stupid way of addressing it. We have laws specifically to address those issues. This one will just create more single moms without support from the father. Not a good outcome.
You're "saying". Jon Edward says he talks to the dead. Sylvia SAYS she is psychic. You're arguing that all this will do is create more single moms. You have not a shred of evidence for that, so you don't get to use that in the debate.

N.B. I think it may cause a FEW more single moms. Maybe.

But I don't have any proof for that either, so we don't get to assume that it creates more single moms. It may well create less, if the chain of responsibility and cost is clearer.
But it doesn't create equity.
But I didn't claim it does. It reduces the inequity. I can't see that it's possible to do more without creating more inequity than is removed.
Look at my previous posts on this issue. Looking at the decision is isolation is a poor equity analysis.
Straw man. You have no idea in what scope I'm looking. So don't presume, that's rude, and you'd be a terrible psychic. Just because I don't agree with your absolutes does not mean that I've not considered issues, perhaps even ones you haven't imagined.
One also needs to consider the risks and responsibilities involved. The woman has more available options, but she also has more risks and more responsibities. You want to give men the same number of options, but without the risks and responsibilities that go with them. How is that equitable?

Please don't attempt to speak for me. Your entire claim about what I want to do is purely illicit. I am not responsible for your failure to understand my position, and I would appreciate it if you would refrain from mis-stating it, rather than attempting to clarify it.
 
Sorry, you don't get to pull a Shanek. Something that has been "pointed out" may not, without some other support, be considered a fact. Your claim, "pointed out" or not, is a foul straw man.

Let's see. First, the child in question is not named "bastard". Second, the father in question does acknowledge paternity, even if he states that he will not be responsible. Third, the stigma formerly attached to bastardy is religious in nature, and the law came from that. Unless you intend to put religion into this hypothetical law, there's no similarity there, either.
The effect is the same. You have a child who knows who his/her father is, but has no right to support from that father, visitation, or inheritance. I don't care whether you call that child a bastard or a pig in a poke. The effect is the same.
You're "saying". Jon Edward says he talks to the dead. Sylvia SAYS she is psychic. You're arguing that all this will do is create more single moms. You have not a shred of evidence for that, so you don't get to use that in the debate.
DO you have an actual point here? I am making a logical argument here. You have done nothing to refute it, and in fact agree with the basis (if not the magnitude) of the argument.

N.B. I think it may cause a FEW more single moms. Maybe.

But I don't have any proof for that either, so we don't get to assume that it creates more single moms. It may well create less, if the chain of responsibility and cost is clearer.
I think that the weight of logic is against this idea. How many women do you think have been pressured by future deadbeat dads to get them to have an abortion? The pressure and "chain of responsibility" is already there. The woman knows that she will have to raise the child. That involves a heck of a lot more than money. But they still have the child. I do not see why the number of women who have an abortion would increase enough to offset the number of potential dads who would take the easy way out.

But I didn't claim it does. It reduces the inequity. I can't see that it's possible to do more without creating more inequity than is removed.
How does it reduce the inequity? Right now, women are burdened with much more of the child care resposibility and health risks of an unwanted pregnancy. That is an inequity that is placed on women. As a partial reduction of that inequity, men are forced to at least financially help in the raising of a child they father. Further, women have a couple of more choices, each with their own risks and responsibilities.

The opt out option removes one of the balancing measures in favour of women, without shifting any of the burdens to men. I ask again: how is more equitable?

Straw man. You have no idea in what scope I'm looking. So don't presume, that's rude, and you'd be a terrible psychic. Just because I don't agree with your absolutes does not mean that I've not considered issues, perhaps even ones you haven't imagined.
If you don't explain them, what else am I to do? You aren't making any coherent arguments. You are simply levelling lame fallacy accusations at me and comparing me to psychics. Come up with a logical argument, with all of these special issues I can't dream of, if you can. Otherwise you are just hot air. Sound and fury, signifying nothing.
 
You aren't making any coherent arguments. You are simply levelling lame fallacy accusations at me and comparing me to psychics.
Again, don't blame me for your failure to understand my position.
Come up with a logical argument, with all of these special issues I can't dream of, if you can.
Again, I am not responsible for your failure to understand my position.
Otherwise you are just hot air. Sound and fury, signifying nothing.

Again, I am still not responsible for your failure to understand my position. Ad-hominem behavior in the place of argument is not going to get you anywhere in my book.

When you stop responding to fallacies of your own invention, get back to me.
 
Again, don't blame me for your failure to understand my position.

Again, I am not responsible for your failure to understand my position.


Again, I am still not responsible for your failure to understand my position. Ad-hominem behavior in the place of argument is not going to get you anywhere in my book.

When you stop responding to fallacies of your own invention, get back to me.
Why don't you explain your position then? You are responsible for putting forth a coherent argument. Where is it?
 
Just in regard to the "think of the welfare rolls" argument:

It seems to me like this is an exercise in begging the moral question.

If the men in question should not be paying money to support the child, in a moral sense, then taking their money just to cut down on the amount of welfare money spent would be straightforwardly immoral. It would be an exercise in targeting them for extra taxation for no morally supportable reason.

If the men in question should be paying money to support the child, then that is an end to the matter and the effect on welfare spending is irrelevant.

This appeal to consequences should not even be a part of the discussion.
 
In other words, no evidence for your assertion. No more than mine.
If your complaint is that I can't know with any certainty what would happen, then yes, that's true. It follows from the fact that I don't have access to a parallel universe where this policy has been enacted, Al Gore is president, and Elvis is dead.

But I have tried to present what I feel are some reasonable hypotheses on the basis of what we already know about human behavior in general and how it might apply here, which is often the best we can do when it comes to politics.

One thing I'd like to find out is what kind of effect the welfare reform legislation of 1996--which excludes recalculation of benefits for women already on welfare if they have more children--had on birth rates. Haven't had much luck with that. There has been a levelling off in the birthrate among non-married women in general, as seen here.

This study (Word document) is interesting, in that it indicates that birth rates go down as enforcement of child support payments becomes stricter. This would tend to imply that reducing the cost of fatherhood for men would increase the rate of birth, not reduce it.

So, yeah, I don't have a bulletproof argument here, but I think I'm justified in provisionally believing that more unsupported children would exist than currently do.

Let's analyze your performance here: First, I haven't suggested that the criminalization of dads is related to welfare roles. So you're just building a straw man.
Well, no. I was talking about welfare, so I didn't see the point of introducing this strange idea about criminalized dads. Just trying to clarify a bit, since there seemed to be some confusion. It's a bit difficult to take your cries of 'Straw man!' seriously, considering how you consistently rush to the worst possible conclusion about other people's views.

Then, "it seems to me" translates to "I believe" or "I think" or "I'm going to say". I agree that it seems to you. I even agree, and already did, that there will be some effect on welfare roles, just not the explosion that you "think of the children" people are proposing.
Here's a good example: I believe that I spoke of the welfare rolls swelling, not exploding.

Anyway, yes, I was qualifying my statements to be clear that these are very tenuous arguments. I like to do this when I'm not certain that what I'm saying is true.

Finally, you don't know how potential mothers will react any better than I do. Some will not abort no matter what, some might react differently. So you don't get to make any conclusion there. Then you say "significantly depress birth rates". That's not really what the fact would be, it would be "depress the birth rate enough to mostly offset the absent, non-paying dads. After that, you go on to say "I don't think". Again, no evidence.
You'd need this policy to reduce the birth rate among those women who would qualify for welfare without child support in pace with new cases as child support from unwilling fathers dries up. Since I've now provided some evidence that reducing the cost of fatherhood increases the birthrate, I hope you'll agree that this isn't likely.

Now, what irritates me is that I think that I AM thinking of the children. You're casting this purely in dry economic terms, ignoring the effects of an unwilling dad on a child. There are costs that go well beyond the financial, as we can see in the newspaper every day. Why do you seem to ignore those costs? Does it help society to grow up more emotionally or physically crippled children if that can be avoided?
I don't think I am ignoring those costs. I believe I've read that children are better off psychologically and economically when both parents are involved raising them, but I don't know how the effect of unwillingness could be measured. It does seem that if a parent is unwilling to the point where abuse is likely, it would be best to limit visitation, but I imagine this already happens.
 
You'd need this policy to reduce the birth rate among those women who would qualify for welfare without child support in pace with new cases as child support from unwilling fathers dries up. Since I've now provided some evidence that reducing the cost of fatherhood increases the birthrate, I hope you'll agree that this isn't likely.

Sorry to just snipe at this one argument, but isn't this a conclusion you reach by ignoring half of the picture?

It seems to me to be plausible that if you increase the real cost of fatherhood then the birth rate will go down, but equally plausible that if you increase the real cost of motherhood then the birth rate will also go down.

If you shift the existing financial burdens one way or the other, then what I imagine will happen will be that those with the reduced burden will be more likely to want to reproduce, and those with the increased burden will be less likely to want to reproduce. So you can't make any useful estimates from your armchair about what the net effect will be.

If you really wanted to cut down on the number of welfare babies, you should tax the heck out of both mothers and fathers. That would give poor people of both sexes an incentive to stop reproducing.
 
It seems to me like this is an exercise in begging the moral question.
I hope I've made it clear that I consider this a separate economic question.

If the men in question should be paying money to support the child, then that is an end to the matter and the effect on welfare spending is irrelevant.
I think you're artificially narrowing the scope of the discussion by focusing exclusively on the moral question. In the context of US law, at least, other interests are germane.

I'm not particularly concerned about the economic costs of welfare itself, but about lowering the cost of fatherhood and encouraging irresponsible reproductive decisions.

This appeal to consequences should not even be a part of the discussion.
I'll admit to a bit of confusion here; is a social policy not justified, at least to some degree, by its consequences?
 
I think you're artificially narrowing the scope of the discussion by focusing exclusively on the moral question. In the context of US law, at least, other interests are germane.

If other interests are germane, then you need to explain what these interests are, why they are germane, and how you plan to legitimately fold them in to "child support".

If you think that a fatherhood tax would deter reproduction you could propose such a thing, but it would be a separate argument from one about a father's moral obligations to the mother and child.

I'll admit to a bit of confusion here; is a social policy not justified, at least to some degree, by its consequences?

The ends justify the means, you mean? :)

Anyone who ignores consequences is deluded, of course, but an appeal to consequences is a fallacy because an argument is not falsified just because it would lead to bad consequences if it were true. If it turned out that it was immoral but convenient to force all men to pay child support, that convenience would not necessarily negate the immorality.

We refrain from doing lots of things that would be immoral but convenient, and a good thing too.

A secondary but still important point is that you are also indulging in Tmy's bad habit of completely ignoring the father as an entity with a life, emotions and rights of its own. The consequences for a man of being forced to pay child support are far from trivial, and you can only justify the current system on the basis of its consequences by choosing to ignore the consequences for those negatively affected. You can justify anything that way.
 
If other interests are germane, then you need to explain what these interests are, why they are germane, and how you plan to legitimately fold them in to "child support".
I mean that I don't think this case has merit, rather than that the US model of child support is justified in general. If that becomes my task, I'll have to beg off, since it seems like the product of several decades of contradictory policies in different jurisdictions.

Anyone who ignores consequences is deluded, of course, but an appeal to consequences is a fallacy because an argument is not falsified just because it would lead to bad consequences if it were true. If it turned out that it was immoral but convenient to force all men to pay child support, that convenience would not necessarily negate the immorality.
True enough, but I'm not arguing that any treatment of men, no matter how egregious, is justified. I don't see anything inherently unfair about the fact that men and women make reproductive decisions on different timetables, nor in assigning responsibility for a child to those who are responsible for managing the risks that lead to creating it.

A secondary but still important point is that you are also indulging in Tmy's bad habit of completely ignoring the father as an entity with a life, emotions and rights of its own. The consequences for a man of being forced to pay child support are far from trivial, and you can only justify the current system on the basis of its consequences by choosing to ignore the consequences for those negatively affected. You can justify anything that way.
I hope I'm not giving that impression; I think I did mention earlier that the needs of the child must be considered in balance with the needs of its parents. If the question is whether or not men should be burdened with onerous child support responsibilities, the answer is no. I think we could come up with a fair basis for determining financial obligations, if we haven't already.

As far as plausibility goes, I think we're overlooking the most critical cases: those where the child support payments are not sufficient to negatively affect eligibility for public support. In those cases we would be lowering the cost of fatherhood without raising the cost of motherhood among those women least able to provide adequate support for children. So it does seem to me like we'd providing a perverse incentive, at least under those limited circumstances.
 
True enough, but I'm not arguing that any treatment of men, no matter how egregious, is justified. I don't see anything inherently unfair about the fact that men and women make reproductive decisions on different timetables, nor in assigning responsibility for a child to those who are responsible for managing the risks that lead to creating it.

As long as both parties have something closely resembling equal protection under the law, and we can eliminate perverse incentives, I don't think anyone could argue with that. I don't think anyone believes we have such a system now though.

As far as plausibility goes, I think we're overlooking the most critical cases: those where the child support payments are not sufficient to negatively affect eligibility for public support. In those cases we would be lowering the cost of fatherhood without raising the cost of motherhood among those women least able to provide adequate support for children. So it does seem to me like we'd providing a perverse incentive, at least under those limited circumstances.

In Australia welfare tapers off when additional money comes in from some other source (like a job). I'm surprised the USA does not have a similar system, but if it adopted one then there would no longer be cases where allowing fathers to opt out would lead to lowering the cost of fatherhood without raising the cost of motherhood. So if that's true it would certainly be a problem, but not a difficult one to solve.
 
When debating you, it's often necessary. You should learn from that.
Ah. So this means that you can't actually refute my points, so you try to divert attention, level fallacy accusations, avoid questions.

What do I learn from this? That you can be just as intellectually dishonest as Claus. Congratulations, jj!
 
This changes how? None that I can see. You can control a dad who "opts out" no more or less than you can control an unwilling father who works off the books. You do know that's the usual case, right?


Your straw man, your fire.


If dads off the books he can be forced to get a job by the courts. You think the courts are so stupid? All these years of dealing with deadbeats they cant get around the old under the table trick.


how was my example a straw man. Someone mentioned a story on some $8 an hr dad paying $500 a month. I countered with my own. I think that $500 a month story is bullflop.
 
Yes, she can. Any woman in the US can drop off a child at any number of places, including most fire stations, and it will become a ward of the state, no questions asked.

I realize that reality can be annoying, but that's what it is.


Thats a safety measure for the kids. But that doesnt cancel moms duty to provide financial support for the kid.
 
Ah. So this means that you can't actually refute my points, so you try to divert attention, level fallacy accusations, avoid questions.

What do I learn from this? That you can be just as intellectually dishonest as Claus. Congratulations, jj!

Yeah. He does that.
 

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