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Existence vs Awareness

This is an outright lie.

You build on dreams, which you say are rock. You close your eyes and cover your ears when people ask you to try to poke holes in your "rock".
Do you believe that the Universe was founded upon something substantial or not? I say yes.
 
That's an ad hominem by the way. ;)
Only if I used it to try to make a logical point. As is, it is not an ad hom, it is an insult. Or, perhaps more technically, an insulting truth. An insulting conclusion based on the evidence of your posting history. But not an ad hom.
 
Do you believe that the Universe was founded upon something substantial or not? I say yes.

False dilemma. There's no reason to assume the universe was "founded" in the first place.
 
Do you believe that the Universe was founded upon something substantial or not? I say yes.
The question is meaningless. Founded? Why that verb? It implies more than coming into existence. Substantial? how are you defining that?
 
Only if I used it to try to make a logical point. As is, it is not an ad hom, it is an insult. Or, perhaps more technically, an insulting truth. An insulting conclusion based on the evidence of your posting history. But not an ad hom.
You really do like to mince words don't you?
 
.... the laws of physics are 'discovered' rather than invented.
For descriptive laws, how is this even a meaningful statement? The two, it seems to me (unless I am missing something) are the same. You could call what Einstein did "inventing", in that he came up with something that others did not...or "discovering", in that he discovered a description that more accurately fit the observations.

In neither case is something imposed which changes reality, so both seem to be equivalent.

And it seems that Belz meant his statement in agreement with what I said, in case it matters.
 
For descriptive laws, how is this even a meaningful statement? The two, it seems to me (unless I am missing something) are the same. You could call what Einstein did "inventing", in that he came up with something that others did not...or "discovering", in that he discovered a description that more accurately fit the observations.
You've got a real big problem man. Do you doubt that any laws even exist? This is after all what we're describing, laws, right?
 
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Neither is there any reason for us to be discussing it then, correct?

Just because your cosmic sky daddy didn't "found" the universe, that does not mean we cannot gain knowledge from discussing it.

[Mercutio]You are quite simply wrong.[/Mercutio]
 
Just because your cosmic sky daddy didn't "found" the universe, that does not mean we cannot gain knowledge from discussing it.

[Mercutio]You are quite simply wrong.[/Mercutio]
I believe the Universe was founded upon the principles of cause-and-effect which, are something quite substantial, in my opinion.
 
Substantial, eh?

What would you say their mass is?
And, if you're suggesting that there is nothing substantial behind your words, then what are you (and other folks around here) getting all worked up for? :confused:
 
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And, if you're suggesting that there is nothing substantial behind your words, then what are you (and folks around here) getting all worked up for? :confused:
The trouble is that there is no substance behind your words. For example, when I asked you if you had any evidence that God exists and is responsible for the creation of the universe, you replied:
The whole Universe is chock full of evidence that the impossible exists.
Would you care to back up this assertion and actually provide some of this evidence?
 
I believe the Universe was founded upon the principles of cause-and-effect which, are something quite substantial, in my opinion.

Nonsense. To suggest the universe was 'founded' upon anything at all is little more than the anthropocentric egoism you're known quite well for.
 
For descriptive laws, how is this even a meaningful statement? The two, it seems to me (unless I am missing something) are the same. You could call what Einstein did "inventing", in that he came up with something that others did not...or "discovering", in that he discovered a description that more accurately fit the observations.

In neither case is something imposed which changes reality, so both seem to be equivalent.

And it seems that Belz meant his statement in agreement with what I said, in case it matters.

If the two are the same, then why all the fuss about Iacchus' choice of language? The laws can be viewed as descriptive, having no external existence and invented; or as proscriptive, having an external existence and discovered. In the former the laws of physics change with increasing knowledge; in the latter the laws remain the same - our description of them improves.

This seems to be the difference in philosophical viewpoint between you and Belz. Though you both seem to agree you are saying 'the same thing'.

What is it you think Iacchus is saying that isn't simply saying the same thing from another perspective? (I confess I can't work it out from his posts directly).
 
If the two are the same, then why all the fuss about Iacchus' choice of language? The laws can be viewed as descriptive, having no external existence and invented; or as proscriptive, having an external existence and discovered. In the former the laws of physics change with increasing knowledge; in the latter the laws remain the same - our description of them improves.

This seems to be the difference in philosophical viewpoint between you and Belz. Though you both seem to agree you are saying 'the same thing'.

What is it you think Iacchus is saying that isn't simply saying the same thing from another perspective? (I confess I can't work it out from his posts directly).
You have a different view of "proscriptive", which you perhaps share with Iacchus, and with which I disagree. Proscriptive laws make something illegal; they do not say what is possible, but what is forbidden. You can break a proscriptive law; if caught, you will pay the penalty.

These "existant and discovered" laws you speak of are not proscriptive. Things do what they do; we cannot, without circularity, claim any sort of law governing what they do (unless we find independent evidence, which is not the case thus far for the physical laws). We are left with descriptive laws, and these are descriptive whether you speak of them as invented or discovered.

The disagreement I have with Iacchus's choice of language (and perhaps yours) is that it is wrong. The universe does not follow or obey laws, it is describable by laws. To say the former circularly requires a lawmaker, and there is no evidence for any thus far that is not merely an inference from the thing allegedly caused. Circular, in other words.

Your use of "proscriptive" is not correct here; you are trying to tease apart two different definitions of "descriptive".
 
You've got a real big problem man. Do you doubt that any laws even exist? This is after all what we're describing, laws, right?

They're called laws, but they weren't penned by some omnipotent god. That's not what "laws" means in this case. Read a damn book, Dolphin-man.
 

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