No, I don't. Please explain.
Regardless of that explanation, when you pressed the red button, you voted for people to die.
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No, but I do think that they chose to let the other person die. ETA: This is assuming that said 90-year-old had the capacity to at least try, but chose not to; their inaction isn't a choice if they *couldn't* have acted otherwise in a meaningful way. That choice may have made sense for them, they may not have had any practicable alternative that wasn't suicidal and counter-productive, but it remains what they voted for. Accountability doesn't necessarily entail culpability, but it does entail owning what you actually did.
The framing you (and Thermal and some others) are using is that a person who chooses not to risk their life is killing the person who chose to risk their life. You're using a framework in which it's obligatory to try to save other people, including saving them from the consequences of their own choices.
I say it's morally laudable, but not morally obligatory.
If it's morally obligatory in this thought experiment, then I would presume that you hold the same principle in real life. By that reasoning, you would then believe it's morally obligatory for you to take direct action at risk of your own life to try to save someone who jumped into a raging river on purpose. Failure to do so, under the framework you're using in this scenario, would make you a killer. Your failure to save someone from the easily foreseeable consequences of their own actions makes you immoral.
That's what your framework with this thought experiment implies.
What that means, however, is that you are already a killer by your own principles. There absolutely exists someone on the planet, most likely someone in your town, who you could have saved if you had taken action. Every single day someone dies of a drug overdose that you could have prevented if you had actively gone out and looked for the addicts with a bag full of naloxone. You could have saved them - it's in your power to do so. But you didn't. You did nothing, and they died.
By the logic espoused in this scenario, your lack of action makes you morally culpable for the death of a stranger who you didn't even try to save.
Because that is exactly what it is. There are two outcomes, only one of which can prevail. That's a competition.
Actually, this isn't true. There are infinite outcomes. But let's pretend everything exists with only 1% whole increments, producing a total of 100 possible combinations. There are 50 outcomes where everyone lives. There's the unlikely (but highly desirable) outcome where 100% of the participants choose red; and there are 49 other outcomes where more than 50% of people pick blue. At the end of the day, 50% of all possible combinations result in everyone living.
The only real difference to me, is that I don't think anyone is evil in any scenario.
They knowingly voted for something morally repugnant to avoid any risk to themselves.
By your logic, you are morally repugnant for not saving the life of the guy downtown who died of a fentanyl overdose.
I reserve judgment on how bad a person one must be to do that, but I'm not seeing it as a virtuous choice.
If you were casting the vote, not for yourself but for your loved ones... would you consider yourself morally repugnant if you chose not to risk their lives?