So sex-segregated spaces are allowed if the religion demands it?In the usual ways--it places limits on rights of association.
So sex-segregated spaces are allowed if the religion demands it?In the usual ways--it places limits on rights of association.
When such evidence can be expected, sure. Do you really think when Rene says 'Cogito' a skeptic would demand 'Evidence''?One of the fundamental things about being a skeptic is that skeptics generally demand empirical evidence for the sort of claims we evaluate, that is, we want evidence which can be verified or falsified by everyone concerned with the truth of the claim under consideration.
Yes it can. But I was not responding to external evaluation. The somewhat sledgehammered point was that a person can intentionally lie about their self ID, and falsify it.Claims like "I am a bag of potato chips" can be evaluated objectively,
'More comfortable'? Comfort is not being discussed?claims like "I am more comfortable being treated according to the social norms of associated with femininity rather than masculinity" must be taken on faith.
Your sledgehammer misses once again.The somewhat sledgehammered point was that a person can intentionally lie about their self ID, and falsify it.
Comfort is not being discussed?
...okay? Should the subject of gender dysphoria come up sometime, I'll keep that in mind.Any reference to gender dysphoria is implicitly about discomfort with one's sexed body and how people treat you on account of it.
Are you linking gender dysphoria with self-identification here?Ok, but we do acknowledge gender dysphoria as a recognizable condition. There's an area of the brain that corresponds with that specific ID.
It may be a process at the early stages. Then it becomes something you have determined and can quickly answer. If you ask me what posters I am, it's not much of a 'process' anymore to respond.Your sledgehammer misses once again.
Self-identification is a process, something you do when asked by another entity to identify oneself.
They don't ask how you would like to be treated. They ask what your gender *is*. Unless you have dug up something that indicates otherwise?When asked (e.g. by the Wi Spa attendant) whether you'd like to be treated as a woman or a man, whatever you say will determine how you are treated.
Sounds like you are saying that the transgender patrons of WI Spa must have regularly been going to the opposite sex area, and Merager was nothing novel? Care to share? Or do your assertions not actually play out anywhere but in this thread?It is possible to lie about how you would really like to be treated, of course, but what would be the point of doing so?
...and we are back in April? Whatever.Are you linking gender dysphoria with self-identification here?
Why would they ask that at point of service, other than to determine how to treat you? I doubt they have much interest in unanswerable metaphysical questions about whether an immaterial soul can have a disembodied gender.They ask what your gender *is*
Sounds like one or both of us are having trouble communicating clearly, since you are responding to a general comment here rather than one about the spa, while at the same time ducking my question.Sounds like you are saying that the transgender patrons of WI Spa must have regularly been going to the opposite sex area,
Other than dysphoria, what else might cause someone to assert that they ought to be treated as the opposite sex?GD is the life-affecting stress that sometimes accompanies a self ID.
I don't care. I am challenging your assertion that a WI Spa attendant or transgender person frames the identification as 'for my comfort I want to be treated as' versus 'I am'.Other than dysphoria, what else might cause someone to assert that they ought to be treated as the opposite sex?
Whatever that other (non-DSM) cause might be, should we be expected to comply in the absence of a therapeutic rationale?
I don't care. You are trying to conflate "I am" with "I prefer to be treated in a particular way for my comfort". They are not equivalent and I'm not biting.Why would they ask that at point of service, other than to determine how to treat you?
Yes, I probably should have snipped it out as I was continuing with challenging your previous assertion, which was that the WI Spa (or anyone) would choose the odd recording you try to slip in there.Sounds like one or both of us are having trouble communicating clearly, since you are responding to a general comment here rather than one about the spa, while at the same time ducking my question.
Now take that extra half a step and apply all of this to the actual context of this discussion.Yes, congratulations! You understand what an internal sense of self means! Do you want a gold star or a smiley face sticker?
Still bogging down? Ok. I am Thermal. That is my internal sense of self. I am not, for instance, Ziggaraut. Now, let me put on your hat: "But how can we tell you're Thermall?" Well, I post like Thermal. I use the Thermal account and phrases and figures of speech and hold some predictable positions. "You could be just faking that. The only person who can possibly know that it's true is you." Yeah, that's what an internal sense of self means.
On the other hand... you're pretty much accepting "I think I'm a woman therefore I am a woman" as being somehow meaningful enough that females should be required by law to allow those males into female restrooms."Cogito ergo sum", to which y'all literally reply "but you can't prove it to us" and you think you're saying something insightful.
IT'S ONLY FALSIFIABLE BY THE PERSON WHO SPEAKS THE ◊◊◊◊◊◊◊ WORDS!An internal sense is perfectly falsifiable, internally. Watch: "I am a bag of potato chips", says I. "That is untrue", I say after consideration. Really not much more to it. And this is when you repeat "but how can we tell?" for the hundredth time, or come back a few pages later and take it from the top.
And by being a protected class in NY, it necessarily overrides the equal rights of female humans in NY.Yes. It is, however, a protected class in New York.
Honestly, I'm not sure you actually understand the philosophical argument Descartes is making at all. I definitely don't see how you think it applies here.Do you really think when Rene says 'Cogito' a skeptic would demand 'Evidence''?
I don't, and have said so repeatedly.Why do you think that females should be required to accept a male's stated but unverifiable internal sense of self as being of more importance than their sex, and to accept that their unverifiable claimed identity is real?
I don't, and have said so repeatedly.On the other hand... you're pretty much accepting "I think I'm a woman therefore I am a woman" as being somehow meaningful enough that females should be required by law to allow those males into female restrooms.
Correct. What I was arguing against was the assertion that an internal sense is not falsifiable. Of course it is, by definition. And that came from another assertion that its not possible to subjectively lie about an internal sense.IT'S ONLY FALSIFIABLE BY THE PERSON WHO SPEAKS THE ◊◊◊◊◊◊◊ WORDS!
By what mystical means do you think Rene was able to observe that he thought? Think it might have been an internal sense of self that he couldn't "prove" to anyone else?Honestly, I'm not sure you actually understand the philosophical argument Descartes is making at all. I definitely don't see how you think it applies here.
Like seriously - in Descartes' approach is that I can observe that I am thinking, therefore, the act of thinking is evidence that I do actually exist. The philosophical principle is "I think, therefore I exist" it's not "I think [that I am X], therefore I am [actually for realsies X].
No one gives a ◊◊◊◊ if you can falsify that to yourself, just like no one gives a ◊◊◊◊ how many angels can dance on the head of a pin. It only actually matters in policy if someone else can falsify it.Correct. What I was arguing against was the assertion that an internal sense is not falsifiable.
You seem.to have forgotten what was being challenged. It was the assertion that one couldn't lie about a self ID, or internally falsify it. Whether you give a ◊◊◊◊ about that is not just irrelevant, but out in left field somewhere, in a different ballpark.No one gives a ◊◊◊◊ if you can falsify that to yourself, just like no one gives a ◊◊◊◊ how many angels can dance on the head of a pin. It only actually matters in policy if someone else can falsify it.
Do you really think that the specific words involved here matter?I don't care. I am challenging your assertion that a WI Spa attendant or transgender person frames the identification as 'for my comfort I want to be treated as' versus 'I am'.