Ziggurat
Penultimate Amazing
- Joined
- Jun 19, 2003
- Messages
- 61,647
That is explicitly what the TRAs want. What do you think self-ID means?I don't think that's what anyone wants.
That is explicitly what the TRAs want. What do you think self-ID means?I don't think that's what anyone wants.
There is, and it's frustrating. It makes it nearly impossible to have a reasonable, rational, compassionate discussion on damn near any topic. I've lost track of the number of moderate liberals and classical liberals who have been called far-right bigoted nazis over the past several years.
It's entirely possible to allow a young person to express themselves outside of some forced sex-stereotype box, without allowing them to change their name and demand pronouns that are in contradiction to reality.If this applies to judges being required to consider misgendering in custody cases, I don't think this is unreasonable. If a teen allocated female at birth wishes to change their name and stop wearing dresses and have a girlfriend, but the father insists on making the teen wear dresses and can't go to the prom with a girl, and this is causing distress then it should be considered.
This doesn't mean that I am against women only spaces, or want to promote the trans option. I had gender dysphoria as a teen, I grew out of it, I do think for most young women with gender dysphoria psychological support is needed not just pharmacological. My father just seemed happy that he could do with his daughter all the things that he would have done with his son had he had one. Whilst I learned to keep a straight bat, my sister learned to cook, in retrospect a more useful skill than being able to score a cricket match. Historically it seems being a tomboy was an accepted option for a teen girl, now it seems to have been changed into an indication of a need to transition. But even historically sympathy doesn't seem to have favoured forced feminisation of tomboys.
Google says US uses Hobson's choice too. I just grew up without fanciness, so it's always been "false choice". Not giving false choices was a cornerstone for how I was raised - if I had an actual choice, I was presented with choices; if I didn't have an actual choice, I was given a directive.Hobson's choice here. From the owner of a livery stable who insisted that customers take the next horse on the rota, the one that had rested longest, rather than letting them choose.
It doesn't mean "males overriding sex segregation whenever they want".That is explicitly what the TRAs want. What do you think self-ID means?
Well, if they do a double take and look at more than just facial hair, they're likely to make the reasonable inference that the 5'4" narrow-shouldered, high-waisted, wide-hipped person with female facial bone structure is a female, whereas the 5'11" broad-shouldered, low-waisted, narrow-hipped person with male facial bone structure is a male. Some people are going to have a rough time of it, some are going to successfully sneak past.And how will a biological woman in that toilet know that the masculine appearing person is a biological man and not a trans man?
(If you are in the UK)Well, if they do a double take and look at more than just facial hair, they're likely to make the reasonable inference that the 5'4" narrow-shouldered, high-waisted, wide-hipped person with female facial bone structure is a female, whereas the 5'11" broad-shouldered, low-waisted, narrow-hipped person with male facial bone structure is a male. Some people are going to have a rough time of it, some are going to successfully sneak past.
But at least now when we see an OBVIOUS male we can take action to evict them and have the authorities on our side.
That's exactly what it means: Any man, any time, saying "I identify as a woman" and being entitled to override sex segregation on that basis alone, no questions asked. That's the policy that's being advocated.It doesn't mean "males overriding sex segregation whenever they want".
There's no unitary debate about trans rights (in policy or in theory) but rather a thousand different debates, based on the laws and norms of different nations, states, provinces, and sometimes even municipalities.The debate about trans rights in public policy would be very different, if it were really about establishing unisex restrooms for the comfort of gender dysphorics.
Right, you are bluntly saying "if they lie". The trans rights people aren't advocating for anyone but that trivial half percent who actually, honestly identify as trans.That's exactly what it means: Any man, any time, saying "I identify as a woman" and being entitled to override sex segregation on that basis alone, no questions asked. That's the policy that's being advocated.
Agreed.But fine. Whatever. You don't think men should be allowed to override sex segregation just because they want to.
I don't think they should, as I keep saying. I think we need to nail down sex segregated spaces (remove all reference to gender) and legally clarify what gender is, with all its limits. Then nobody is overriding anything.What hoops do you think they should jump through, to earn that privilege?
Females don't put on womanface either.Ok, I have been assured that analogizing to black people is a no-go, but:
Black people do not put on blackface.
Why does it not matter what the white person believes about themselves, but it *does* matter what the male person believes about themself? Why is personal belief in contradiction to observable reality an acceptable excuse in one case, but not in the other?It's something that was done by white people purely to mock, and for no other reason. Transgenders are dressing how it feels right to them, not to mock. So a white dude wearing blackface, no matter what he believes himself to be, is adopting an irredeemably tainted mockery. A black observer has every reason to be insulted. Not so with a guy who sports long hair and makeup.
No, ir shows that the user of the term believes the transwoman to be a man. Whether or not they're sincere in their belief that they're something they objectively are not is irrelevant.It's why I object to the term 'womanface'. Blackface is and always was mockery. That's not how transgenders are rocking it, and shows that the user of the term believes the transwoman to be insincere.
To your point though, people don't identify as trans racial in any known way.
Rachel DolezalSome white boys will certainly adopt black manners of speech and dress, but as near as I can tell, they don't think they are actually of Sub-Saharan descent. So it becomes the 'I identify as an attack helicopter' argument, which has value only so far as saying 'a lotta people are trolls at heart'.
No. There is a clear through line in trans rights activism. That line does not pass through "unisex bathrooms for gender dysphorics". If it did, we would know.There's no unitary debate about trans rights (in policy or in theory) but rather a thousand different debates, based on the laws and norms of different nations, states, provinces, and sometimes even municipalities.
No. They're advocating for anyone who says they identify as trans. That's the whole point.Right, you are bluntly saying "if they lie". The trans rights people aren't advocating for anyone but that trivial half percent who actually, honestly identify as trans.
We've already nailed down sex segregated spaces. You're trying to force confusion where none exists.Agreed.
I don't think they should, as I keep saying. I think we need to nail down sex segregated spaces (remove all reference to gender) and legally clarify what gender is, with all its limits. Then nobody is overriding anything.
How exactly are we supposed to tell the difference?No. It applies to transwomen, not 'any old guy'.
They're NOT accepted for what they feel they are. Realistically, I don't think you actually for realsies accept them for what they feel they are.That you think that means 'any male' shows that your starting assumptions is that a significant amount of men will lie and misrepresent themselves. Statistically, we are not seeing that. Anywhere. The ones that are inclined to lie in order to abuse have been doing so anyway.
What? No, of course not. I think it's a little societal cruelty rubbed in their faces. Making it clear that they are not accepted for what they feel they are. And that's what I'm trying to sidestep.
Dude, again, you're looking at this from the perspective of how males use restrooms, how males interact in restrooms - and you're assuming that males use restrooms the right way, and that everyone should use restrooms the same way that males do. You think this is a great solution from a purely male perspective.For instance, the ideal for restrooms might be gender neutral multi occupant, and individual privacy rooms for the red tent issues and other privacy concerns. Does that tick all the ideological accommodations without favoring any one group? It's what the Portland schools settled on, and appears to work.
Yes. It absolutely does.It doesn't mean "males overriding sex segregation whenever they want".
You understand that the EA is overarching, right? It will apply in any and all situations where sex-based rights rights are in conflict.Right. Only as it applies to the EA. In other applications, the definitions are outside the scope of the ruling.
It does when that is explicitly what TRAs want.It doesn't mean "males overriding sex segregation whenever they want".
The idea that trans identifying individuals should not be required to establish their bona fides is a core tenet of trans rights activism.It doesn't mean "males overriding sex segregation whenever they want".
Right. Womanface, like blackface, would be something to mock. Beyond a Benny Hill sketch, it isn't a thing.Females don't put on womanface either.
? Because sincerity, yo. Because empathy. If someone says they are gay, I'm not going to accuse them of faking it for my rhetorical convenience, because that's a really off the wall take. It matters if someone is sincere. I don't even get what you could possibly be asking here.Why does it not matter what the white person believes about themselves, but it *does* matter what the male person believes about themself? Why is personal belief in contradiction to observable reality an acceptable excuse in one case, but not in the other?
Even the wiki page didn't present stats, because it really doesn't even statistically exist. Rachel Dozeal is the lead example, and she never for a minute even suggested she thought she was actually black. The very short list of 'sufferers' of this all appear to be insincere, or at least not claiming to actually believe this so much as strongly identify with this other race, without actively believing they are so. That's not the case with trans people.No, ir shows that the user of the term believes the transwoman to be a man. Whether or not they're sincere in their belief that they're something they objectively are not is irrelevant.
Transracial (identity) - Wikipedia
en.wikipedia.org
![]()
Transracial Identity and the Effect on the Life Circumstances A Pilot Study in 14 Participants
Discover the impact of "transracial identity" on individuals' lives. Explore parallels with transgender and body integrity dysphoria. Study sample of 14 subjects. Findings reveal potential mental health implications and dissatisfaction with appearance. Uncover the desire for a new identity.www.scirp.org
Rachel Dolezal
Martina Big
Jessica Krug
Korla Pandit
Arguably... Oli London, although I give it even odds their whole thing was a publicity stunt.
You're making the mistake of assuming that because something seems unreasonable and outlandish to you, it must not actually happen. Just because you haven't heard of it, or you don't believe it ought to be true, doesn't make it false.
She very much suggested exactly this. Because she was delusional. But suddenly this analogy isn't working for you any more.Rachel Dozeal is the lead example, and she never for a minute even suggested she thought she was actually black.