Hercules56
Banned
- Joined
- Aug 4, 2013
- Messages
- 17,176
Ok cause most people mean sex....gender. Pretty obviously?
Ok cause most people mean sex....gender. Pretty obviously?
To me it seems like you're equivocating. You have a right to be naked in the privacy of your own home. You don't have a right to be naked in public. You're conflating the two principles in a scenario where it's clearly the second principle that applies, and trying to handwave it as an exception to the first principle. Which it isn't.That was the point. d4m1on thought you could not be charged with indecent exposure if you had a right to be naked where you were.
Inane banalities, bleurgh.I pointed out he knew damn right well that was well established to not be the case.
I think it is. It's one of those 'your right to punch stops at my nose' kind of things.
If we were starting from square one on the first day of this thread, that would be a valid point. We are not. It is not. And asking for clarification every time the word 'woman' comes up in a thread deicated to the concept of gender would get mind numbingly tedious, so most of us here are acknowledging the crystal clear context involved.Ok cause most people mean sex.
So. What are the distinctive, practical features of womanhood as a gender, without reference to biological sex?...gender. Pretty obviously?
It is not. I don't espouse your absolutist approach. I believe you can be a woman (socially), yet still need to get a prostrate exam (physically) that females do not require.To me it seems like you're equivocating. You have a right to be naked in the privacy of your own home. You don't have a right to be naked in public. You're conflating the two principles in a scenario where it's clearly the second principle that applies, and trying to handwave it as an exception to the first principle. Which it isn't.
Anyway, instead of arguing about whether or not your analogy is apt, maybe try arguing the actual scenario under discussion in its own terms.
Inane banalities, bleurgh.
Why is it sexual harassment? Is the transwoman not a woman, with all the same rights to women-only beautician services as any other woman? Isn't that explicitly your view?
Dunno. I don't really have requirements that others must meet. How about you?So. What are the distinctive, practical features of womanhood as a gender, without reference to biological sex?
Either that or I missed your edit, but hey why not assume the worst? /sYou may have not noticed while you were taking the extra time to literally snip it out.
This is literally the defendant's defense, as well as the spa's public position on how they were legally required to interact with Merager, as well as the stated position of some trans pride advocates. We've yet to see this principle tested in the CA appeals courts, but I think defense counsel has a better chance than usual at beating a criminal rap on civil rights grounds.d4m1on thought you could not be charged with indecent exposure if you had a right to be naked where you were.
I think that when gender is decoupled from sex, it becomes functionally meaningless. There is no distinguishing characteristic of womanhood that doesn't map to biological sex in some way.Dunno. I don't really have requirements that others must meet. How about you?
Would you say the social expectations of femininity map to biological sex in some way?There is no distinguishing characteristic of womanhood that doesn't map to biological sex in some way.
No I would not. Nor would I say they have any practical application, for trans rights in public policy.Would you say the social expectations of femininity map to biological sex in some way?
I assume nothing. You were literally quoting from the edit itself, carefully taking the extra time to remove the direct answer.Either that or I missed your edit, but hey why not assume the worst? /s
As I've said, I don't think of it as a rights issue, at least not yet. I think of it as a practicality issue, largely fueled by the imprecision in the use of 'gender', that has slid into the language. It's a matter of dealing fairly with 'women*'When you are busy "sussing out what exactly those rights should be" are you thinking of moral rights (how people ought to behave) or legal rights (how we should structure society to limit their behavior)?
I have a mental asterisk after your name, indicating 'poster who does not respond', so going back years, it's likely a rather long list.ETA: As a gesture of good faith, have I missed any questions which you asked earlier?
And I counter this with the right to be free of unwanted genital exposure by the other patrons. I think the others had a reasonable expectation of the spa being female sex only. That's where the transwoman's asterisk comes in, with an obligation to accomidate that.This is literally the defendant's defense, as well as the spa's public position on how they were legally required to interact with Merager, as well as the stated position of some trans pride advocates. We've yet to see this principle tested in the CA appeals courts, but I think defense counsel has a better chance than usual at beating a criminal rap on civil rights grounds.
Because the wider culture disagrees with your sex-strict definition, and acknowledges gender expression as a little to the side. It's not 'decoupled'. 99.5% of the time, sex and gender jibe. We have half a percent of edge cases, needing special treatment. I don't think the well-accepted concept of edge cases should be summarily excluded in this issue.I think that when gender is decoupled from sex, it becomes functionally meaningless. There is no distinguishing characteristic of womanhood that doesn't map to biological sex in some way.
I think that for all practical purposes, the question of trans rights in public policy boils down to a question of sex segregation. And I do very much have a requirement for access to a sex-segregated space, activity, or category: You must be the appropriate sex. That's my requirement.
Any time biological sex is not a requirement, gender identity is meaningless. Any time sex is a requirement, gender identity is irrelevant. It's all very straightforward and clear to me. I'm curious why it becomes more vague and uncertain for you, the more we try to clarify your position.
The whole point of the service is that the genital exposure is wanted. It's intended. It's necessary. It's welcomed, even, by the proprietor. The proprietor makes her living by inviting people to expose their genitals to her, and to pay her for the privilege.And I counter this with the right to be free of unwanted genital exposure by the other patrons.
What special treatment do they need, in your opinion? What is the nature of this need?Because the wider culture disagrees with your sex-strict definition, and acknowledges gender expression as a little to the side. It's not 'decoupled'. 99.5% of the time, sex and gender jibe. We have half a percent of edge cases, needing special treatment.
We're not talking about excluding the edge case. We're talking about how it should be addressed in public policy.I don't think the well-accepted concept of edge cases should be summarily excluded in this issue.
It is not. Nudity in a Korean spa has been traditionally sex-segregated, and that would be the reasonable expectation of their clientele. If it was not sex segregated, they would not have the distinction, and it would be one big ol' happy nudist bath romp.The whole point of the service is that the genital exposure is wanted. It's intended. It's necessary. It's welcomed, even, by the proprietor. The proprietor makes her living by inviting people to expose their genitals to her, and to pay her for the privilege.
With a very significant asterisk.The only caveat is that the people exposing their genitals must be women. You believe that transwomen are women.
Again, reasonable expectation and reasonable representation of services. The gender crew has us all screwed up on this point, and it's exactly what we are trying to work out.So, how can a woman exposing her genitals upon request, for legal commerce, be committing sexual assault. If a vagina-having woman presented her genitals to the beautician for waxing, would *that* be sexual assault in your book? Or is it only the penis-having women (as you say) that can be capable of committing this offense?
Same as I keep saying. I have a right to bear arms. Not everywhere, all the time. Same with speech. Same with any right. There are reasonable restrictions. A transwoman sometimes creates an unreasonable condition for others, like a gynelogical exam. The asterisk kicks in anytime physicality with others comes front and center.What special treatment do they need, in your opinion? What is the nature of this need?
Public policy always has to take into consideration the edge case, and yes, the whole thread is a discussion of this.We're not talking about excluding the edge case. We're talking about how it should be addressed in public policy.
It does not. At my last reading, sex segregated rest rooms are broadly illegal in the States, in the sense that gender discrimination for access is punishable by law.And no, the wider culture does not disagree with my "sex-strict" definition. The wider culture is in fact mostly on board with gender identity not being sufficient reason to transcend sex segregation. It's actually a small but vocal minority that insists otherwise.
Wrong.Same as I keep saying. I have a right to bear arms. Not everywhere, all the time. Same with speech. Same with any right. There are reasonable restrictions. A transwoman sometimes creates an unreasonable condition for others, like a gynelogical exam. The asterisk kicks in anytime physicality with others comes front and center.
Public policy always has to take into consideration the edge case.
It does not. At my last reading, sex segregated rest rooms are broadly illegal in the States, in the sense that gender discrimination for access is punishable by law.
Pretty much they all are, yes. There are some gender neutral ones, too.Wrong.
There are many bathrooms in the USA that are clearly for men or women, only.
We like it that way.