He did actually state the position.
No, he did not. He said, "ignoring race completely solves the problem of race being a handicap." That is NOT equivalent to "ignoring race completely erases the social, economic and political history of previous centuries." Here is an admittedly unrealistic hypothetical to illustrate the distinction. Suppose we look at a black former slave in 1870. He's discriminated against in part because of his race. If we could wave a magic wand and make him white, then people won't discriminate against him because he's black, because he isn't. But he still has this history as a former slave. That HISTORY, not his race, may put him at a present disadvantage, because he may not have the education that most white people got.
But everyone has a personal history. The personal history of some white people is pretty rough. The personal history of some black people is pretty privileged. There's a correlation with race, sure, but it's not a perfect correlation, and it's not
the same thing as race. DEI policies which discriminate
in favor of blacks because of race will treat a black person from a privileged background better than a white person from a deprived background. In the specific case under discussion, tutoring programs for poor people may end up helping more blacks than whites, which is fine, but they wouldn't be helping them because they're black, but because they are poor. So it's not like you can't do anything for people who have had rough personal histories. But you don't need to, and
shouldn't, do it on the basis of their race. If more black people are poor than white people, then helping the poor
because they are poor will still end up helping more black people. So no, you absolutely do not need to use race as a factor in order to help address historical problems.