First ; You say your philosophical school so that we can discuss according to your philosophical school.
I've studied the philosophy and epistemology of science extensively, and even taught a little bit of it at the college level. But none of that matters, because you're no more a philosopher than you are a scientist. Your "authenticity of existence" rhetoric is pure navel-gazing nonsense.
You are not the teacher here.
Second; Philosophical terms and inferences are often abstract. This is the procedure and attitude of philosophy.
No, not really. Philosophical lines of reasoning proceed from clearly-defined and clearly-understood axioms. Schools of philosophical thought differ first in the questions they're trying to answer, and then in what axioms they proceed from. The philosophy of science, for example, centers around answering questions about the nature of knowledge and the means of acquiring and testing it. The philosophy rests on axioms that assume various properties of observation and perception.
You just state your desired conclusions as axioms and then declare the obviously-circular results beyond anyone else's comprehension and beyond the reach of science to test or refute. Telling us that you can escape refutation because philosophical language and reasoning are vague just tries to handwave your way through philosophy the way you handwave your way through science. You're not fooling anyone.
Look around at some other threads in this subforum. You'll find that many of the members are just as well versed in real philosophy as your critics here are in real science. You tried to foist your version of pseudo-science onto the forum and have discovered that it won't work. So now you're trying to change horses. You're foisting your pseudo-philosophy as a irrefutable equivalent to science. That work work either.
You're not a scientist. You're not a philosopher. You fancy yourself as some sort of "Kuranic scholar," but we haven't see much along those lines either. Yes, you've refuted some of the easier, misconceived questions regarding the language in the Qur'an, but you've carefully avoided any of them that require you to defend your interpretation where more conventional commentators squarely dispute you.
Like in science, inferences are based on objective observation and experiments.
No. That isn't philosophy at all.
Third ; Please define "singularity" for me. to reach an understanding.
If you're just now coming to the realization that you don't know what a singularity is, then you're not competent to have this discussion in English, and we can safely discard everything you've said so far as regards cosmology. You're clueless.
Cosmological models are ruthlessly mathematical, as are most models and theories in theoretical physics. The theories exist
only as mathematical entities, and we don't expect to be able to support them completely via empirical techniques. But we can model what's happening here and now in the bits of space-time we
can observe. There's no unified model yet. But we have cosmological models and we have quantum models and we continue to make progress revising the models as we go. Your concept of the Big Bang, for example, is comically out of date.
These models are comprised of many equations, often dealing with very esoteric concepts both in mathematics and in the physical world. These models quantify interrelated things like gravity, the behavior of light, velocity, mass, and so forth. Some of these we can measure directly. The models describe how our measurements would be expected to change as different interrelated physical properties such as positions in space and movement through time change, and how curious phenomena like general relativity affect the ways in which those changes can be described mathematically.
What we find is that the models describe mathematical behavior that becomes asymptotic or otherwise arithmetically problematic under certain conditions we can observe or generalize toward. This is what the various discussion mean when they talk about the models "breaking down." That is, we can talk about things like density approaching infinity, or gravity approaching infinity, or velocity approaching the speed of light as properties change over observational domains. As these quantities approach these limits, the mathematical relationships between quantities in the model become undefined because of mathematical rules. Therefore the models can't predict what we would otherwise measure under these conditions. Other models we haven't yet formulated would have to do that.
Anytime we run across a set of those conditions -- either because we observe the boundary conditions that tell us we're approaching those limits, such as at the center of a black hole, or because we theorize that they would arise, such as at the beginning of time -- we just use the word "singularity" to describe it. A singularity is any set of conditions covered by physics models that makes the model unresolvable because of how its variables are behaving.
I don't care whether you understand or accept a single word of the foregoing. I don't think you have any interest in actually understanding real science because real science simply doesn't support your beliefs no matter how much you propose to abuse it.
So I'll boil it down for you. A singularity is not a
thing. So when you tell us that it's something that a god had to create, and that this is what Prof. Hawking was trying to say, we're just really going to laugh at you because this belies a level of ignorance so profound that mockery really is the only proper response. What Hawking and his colleagues did was reformulate some of the cosmological models to eliminate a key problem that made the model unwieldy in a particular way, and created one of those pesky singularities that halted further progress. Thanks to his work, the behavior in the limit became more reasonable.
Fourth; Our existential philosophy is associated with modern science. I have told many examples of modern science in this thread. Have you not read?!
Yes, we've all read your attempts in this thread to pretend to teach others about "moden science." You're scientifically illiterate, and I don't think you fully grasp how capable we are of determining that. You allude to problems in theoretical physics, and you mention the names of prominent physicists, but you're unable to actually discuss what they studied. You're quite obviously getting your science from religious sites who are teaching you just enough about their version of it to convince you that your beliefs have a legitimate scientific basis. But you are unable to fool real scientists, so you just resort to vaguely calling them ignorant because you think the solution to your scientific illiteracy is pretending you also know more about the Qur'an than they do.
fifth; "Existence" is nothing if it is not. The universe is made of matter and energy. These are not independent. must have arisen The creator of these is independent and self-sufficient. We call it "God". You name it whatever you want.
No. The persistence of matter and its equivalence to energy do not demand a creator agent, either in philosophy or in science. Simply declaring matter to be dependent doesn't make it so. That's just begging the First Cause question, which isn't even an exciting topic anymore in philosophy. It's great for coffeehouse chit-chat, but it has failed for thousands of years to actually prove the existence of any of the deities to which it has been applied.
This is the simplest definition and philosophy of God. I hope you understand.
There's nothing to understand. You haven't done anything profound. You've just assumed your desired conclusions as axioms, declared this circular logic impervious to scrutiny, switched to a pretext of philosophy instead of a pretext of science, insinuated (again) that your critics are ignorant, declared yourself (again) to be intellectually superior, and departed the field.
There's nothing in your rhetoric over the past fifty or so pages that appeals to people who don't already believe your religion. You've been fed a line of nonsense by religious teachers who think there is some value in convincing you that your beliefs have secular support. Then, clad in paper armor and wielding a wet noodle for a sword, you've gone to battle with people who in many cases have practiced these disciplines professionally for decades and know far more than you about it -- including knowing how the Arabic language works, what's in the Qur'an, and where it came from.
Most people would figure out after 50 pages that bluster isn't working. Get a clue.