no I do not agree with your thinking and words.
I assumed you would disagree. However, you don't explain what's wrong with them, so there can be no intellectual progress until you increase your effort.
The Qur'anic contents are the same reality and truth.
I understand that you believe the Qur'an to contain true statements of divine origin. However, when trying to convince people who do not share that belief, you cannot use the purported truth of the Qur'an as a premise to an argument and expect people to accept it. You claim your arguments are based on sound logic. But proceeding from an unproven premise is an elementary error in logic. Your arguments are therefore not logically sound.
The problem of you and most of the fellow members in this thread are two main things; 1. Despite the strong and definite proof of God's existence, you still do not believe in God.
Correct, I do not believe in your god or any other god. That is because I have not been shown convincing evidence for the existence of any.
You suggest above that you have provided "philosophical" proofs. I assume those are the ones you now attempt to characterize as "strong and definite." The restatement or summary of that proof that you gave in this thread is neither strong nor definite. It's little more than empty religious rhetoric that goes no further than expressions of belief. You refer back to the proofs you provided in the first part of this thread. You were shown many reasons why those proofs were unconvincing, and you largely did not engage with those reasons.
Therefore my disbelief in your god is not a problem. It is the proper conclusion given the course of this conversation.
No. My disbelief in your god is solely due to the lack of convincing evidence. When you are given the reasons why your proofs fail to convince people, and you ignore those reasons, it is insulting to continue claiming that people remain unconvinced because of
their bias. They remain unconvinced because of your unwillingness to rehabilitate your arguments in the face of sound refutations.
2. You will not believe that the contents of modern science were told in the Quran in the 7th century.
That is correct. And I have explained the reasons why I do not believe that. You seem either unwilling or unable to address those reasons, so there can be no further intellectual discussion until you change your approach. Again, this is not my problem.
And it has been discovered in the last two centuries.
Yes, that's the gist of the refutation. Everything you claim was foretold in the Qur'an as science has only been identified in the Qur'an
after it was discovered by scientists, and then only by strained interpretations that most other Koranic
1 scholars dismiss. A minority of Muslims are clearly using a
post hoc method of revisionism to pretend these things were foretold. I have explained at length how your religion and many others have tried to do the same thing with their scriptures. I have also explained why that method is logically unsound.
Even the end of the universe has only been theorized by scientists.
As has the beginning. These are interesting thought experiments, but they are difficult to test today. Fortunately, you claim that knowledge discovered in the interim -- in the so-called rational period of science (which has not concluded) -- was also foretold in the Qur'an. Unfortunately, all the examples you've presented are clearly
post hoc revision and therefore have no evidentiary value. So please favor us with an item of interim science that we can reasonably expect to discover in our lifetime, which has not yet been discovered, but which can be testably and reliably inferred today from the Qur'an, before it is discovered.
But he has stated a firm rule in the Quran. And its speaker is only God.
Yes, the Qur'an -- and many other religious texts -- say what they think is going to happen at the end of the world. And all those other books claim the same divine authority. Unfortunately the end of the universe doesn't satisfy our need for a testable example.
I have no other advice for you. You have the right to choose the content. There is no obligation.
Yes, you clearly have little to say beyond expressions of your faith and disdain for what you insist is your critics' ignorance. There is little left to do but mock your inability to think about what your critics say.
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1 I use the noun "Qu'ran" as the most widely acceptable transliteration. I use the adjective "Koranic" because the word is an Anglicization in grammatical form, and therefore benefits from a more Anglic root.