TheGoldcountry
Philosopher
- Joined
- Feb 2, 2011
- Messages
- 8,382
As if people have no control over who they date.
That's the point. No one should be attacked for being a bigot because they don't want penises involved in their sex life.
As if people have no control over who they date.
I will acknowledge en passant some world-class apologism for rape-threateners here, complete with blaming the targets of those threats for their plight.This always seems like silly word games to me. [ . . . ]
This, or rather, the reverse of this, is central to Kate Manne's consideration in "Down Girl" which I linked above. Her argument is that the opposite is happening, in respect of misogyny.This process of broadening definitions has been happening with a lot of words.
You may want to check on your dates here. Rowling cannot be expected to predict Forstater's stance some years or months in advance.
JK RowlingFor people who don’t know: last December I tweeted my support for Maya Forstater, a tax specialist who’d lost her job for what were deemed ‘transphobic’ tweets. She took her case to an employment tribunal, asking the judge to rule on whether a philosophical belief that sex is determined by biology is protected in law. Judge Tayler ruled that it wasn’t.
If you have been following this thread, which I doubt, it is very much about this.
Define the parameters for me. A penis is OK if it belongs to a heterosexual man but not OK otherwise...?
I would have thought people are referring to the same set of rules governing this that existed and ubiquitously operated until 5 minutes ago. They weren't really secret rules. They weren't based on language games. Language grew up around the rules. You aren't going to change what a lesbian is attracted to by changing the definition of "woman". If you changed the definition to college frat bros, lesbians wouldn't start being attracted to them.Define the parameters for me. A penis is OK if it belongs to a heterosexual man but not OK otherwise...?
This was at least a year or two after Rowling initially came to Forstater's defense. Get your facts straight.Thought she was qualified to challenge British medical researchers.
Which beliefs specifically did Forstater claim she should be allowed to maintain without retaliation?Good luck to her but Rowling's opening claim makes out she was persecuted for her beliefs.
It tells me that you're unwilling to examine any actual details of her stance, preferring instead to rely upon the judgement of others.What does that tell you about the unreasonableness of her stance?
This is giving me strong flashbacks to the evidence that supposedly supported chiropractic.To interrupt the fascinating turn this thread has taken, I wanted to post a link to Dr Cantor's summary of the evidence related to childhood gender transition, presented as expert testimony in a recent Texas lawsuit. It is probably the most thorough recent overview I've seen and includes analysis of the quality of different sources of evidence, showing how the affirmation-only side cherry pick and rely on predominantly lower-quality studies and anecdotal clinical experience (the weakest form of evidence) to support their case.
ETA: I particularly like Cantor's description of the nature of 'gender identity' as a construct:
"The declaration defines gender identity as an inner sense. The phrase is increasingly popular, but neither “inner sense” nor any similar phrase is scientifically valid. In science, a valid construct must be both objectively measurable and falsifiable. The concept of an “inner sense” is neither. If claims of one’s inner sense represented scientifically meaningful evidence, then science would have evidence of people’s past life experiences. To base decisions on subjective and unfalsifiable accounts is to fail to provide evidence-based medicine. Gender identity is unlike emotions, which are associated with physiological changes such as heartrate and brain activity. Gender identity is unlike sexual orientation, which is associated with objectively ascertained evidence, including brain anatomy. Gender Dysphoria is unlike disorders of sexual development (DSD’s, also called “intersex conditions”), again in that DSDs are objectively verifiable with physical measures, whereas gender identity is not. DSDs include, for example, genetic disorders which prevent a person’s body from responding to testosterone, a disease called Androgen Insensitivity Syndrome.9 Still more unlike gender identity, the physical nature of such disorders allows many of them to be detected before birth, whereas gender identity has no such feature."
Define the parameters for me. A penis is OK if it belongs to a heterosexual man but not OK otherwise...?
This, or rather, the reverse of this, is central to Kate Manne's consideration in "Down Girl" which I linked above. Her argument is that the opposite is happening, in respect of misogyny.
If its definition is hatred of women or dehumansation of women, then these definitions shrink it out of existence. After all, who really hates women? The troll who threatens to rape a woman online probably loves his mum and/or might even have a girlfriend. Women can hardly be accused of viewing themselves as inhuman specifically because they are female. So hey presto, nobody is a misogynist really. It's all, what, silly word games.
Since several of your posts seem to replicate this minimisation of things like misogyny, racism etc, I predict you already disagree with that book. My review is the briefest of summaries that can't capture much. Maybe you'll read it anyway with an open mind . . .
And that's why I keep harping on the idea that the "trans" we're talking about is actually "transsexual".To respond to a post that went to AAH, rephrasing it neutrally, reference was made so someone "not wanting trans kids in her daughter's school toilets."
This is incorrect. There is no problem at all with female trans kids in anyone's daughter's school toilet. The "trans kid" may think she's a boy, she may wish she was a boy, but she's a girl, and as a girl her rightful place is in the girls' toilets. Female single-sex spaces are not trans-exclusionary, they are male-exclusionary.
It is not "trans kids" that anyone wants to see kept out of their daughter's school toilets, it is boys. All boys.
While I don't intend to slide into being Kate Manne's spokesperson, she eschews the contempt and less-than-human assignments as well. If you see my review here, it's more about the designation of the female role in a rules-based (informal, cultural) system. She suggests the term "human givers" for women rather than human beings.I would agree with that. Not a hatred of women, but a contempt for women. A mindset that sees women as something slightly less than fully autonomous human beings.
While I don't intend to slide into being Kate Manne's spokesperson, she eschews the contempt and less-than-human assignments as well. If you see my review here, it's more about the designation of the female role in a rules-based (informal, cultural) system. She suggests the term "human givers" for women rather than human beings.
This no longer requires misogynistic women to actually see themselves as less than human (a tall order, too tall) but more as willing participants in the patriarchal system. And women derive various rewards from the system by participating, if they are content to submit to the role. If they resist, it is harder. Same for men both ways, incidentally.
For women who do not wish to adopt the role of human giver as it exists--then, yes, the system has "contempt" for that stance, because it is obviously a destabilising threat to it continuing to prevail, and various enforcement experiences will result.
Oh, and I am sure it is possible to read the above three paragraphs as some kind of crazy man-hating screed if one is so minded. It isn't but as I said, folks are often polarised.
And to be clear: I'm not talking about feelings and opinions of the individuals involved. I suspect very few of them are misogynists in the conventional, intentional sense. Just like Orwell's pacifists weren't conventionally, intentionally pro-fascist.
What I'm talking about is the practical implications and outcomes of the trans policies they are advocating.