There seem to be a lot of devils in those details, like what exactly do they mean by "transition"? Social transition? Puberty blockers? Cross-sex hormones? Did they just open up another can of worms?
Actual policy details are linked upthread.
There seem to be a lot of devils in those details, like what exactly do they mean by "transition"? Social transition? Puberty blockers? Cross-sex hormones? Did they just open up another can of worms?
Emphasis mineBased on what I observed in school, there are two trends that have coalesced to produce the rapid increase in trans-identifying children in this country. First, all children are now permanently attached to their phones in constant dialogue with each other (rather than their families) through text, clips and emojis through an array of social media platforms. Parents have ceded total control to their children, and have little to no idea of the kind of content to which thier children are exposed: easily accessible pornography, unattainable body standards, violence, sexualised music and, worst of all, the constant, incessant gaze of their peers. When a child sits in their bedroom alone with their phone, they are in fact sitting in their bedroom with complete strangers they have met online.
I simply cannot believe that any teacher – or adult – would in their right mind knowingly encourage a child to think they need surgery or drugs to make themselves feel better about how they look. However when you agree to use pronouns that do not align with a child’s biological sex without question, that is effectively the message being sent to them because that is the message they are hearing from the strangers they meet on social media.
Okay, I get that. My question (perhaps poorly worded) was whether the founders of the philosophical tradition in question ever clarified how their critical theories ought to deal with conceptual categories like "man" and "woman" and similarly gendered terms.I was asked to summarise a political/philosophical tradition. In that tradition, the meaning of words like "woman" are arbitrary and serve the interests of reinforcing power hierarchies.
That I couldn't tell you. It seems like a modern construction for them to mention. Sexuality, sex roles and the like certainly get mentioned. It's kind of a theory of everything though. The only filter is what you choose to apply it to rather than what it could be applied to.Okay, I get that. My question (perhaps poorly worded) was whether the founders of the philosophical tradition in question ever clarified how their critical theories ought to deal with conceptual categories like "man" and "woman" and similarly gendered terms.
Yes. They were coming up with this stuff between the wars. It was an environment where psychoanalysis was being integrated into Marxist thought, so issues of sexual identity and abnormal sexuality would certainly have been amongst the things they were drawing from. I don't think the current notion of gender identity had been formulated then, so they could hardly have been explicitly talking about that.I think what you're saying is that once one concedes that conceptual categories are created not for the sake of describing reality but for the sake of inscribing power relations, then one ought to expect the sort of results we've seen, regardless of whether the founders of critical theory actually contemplated any specific issues around gender identity.
And I think people also need to understand that sports is not the most important thing in life, right? Life is the most important thing in life. And so much of this trans inclusion argument has been put through the extremely tiny lens of elite sports. Like that is not the way that we need to be framing this question. We’re talking about kids. We’re talking about people’s lives. We’re talking about the entire state government coming down on one child in some states, three children in some states. They are committing suicide, because they are being told that they’re gross and different and evil and sinful and they can’t play sports with their friends that they grew up with. Not to mention trying to take away health care. I think it’s monstrous.
I would also encourage everyone out there who is afraid someone’s going to have an unfair advantage over their kid to really take a step back and think what are we actually talking about here. We’re talking about people’s lives. I’m sorry, your kid’s high school volleyball team just isn’t that important. It’s not more important than any one kid’s life.
Show me the evidence that trans women are taking everyone’s scholarships, are dominating in every sport, are winning every title. I’m sorry, it’s just not happening. So we need to start from inclusion, period. And as things arise, I have confidence that we can figure it out. But we can’t start at the opposite. That is cruel. And frankly, it’s just disgusting.
Megan Rapinoe gives her opinion:
https://time.com/6188583/megan-rapinoe-equal-pay-title-ix-transgender-sports-bans/
So we need to start from inclusion, period.
Megan Rapinoe gives her opinion:
Megan Rapinoe gives her opinion:
https://time.com/6188583/megan-rapinoe-equal-pay-title-ix-transgender-sports-bans/
That right there may be why trans rights advocates are so insistent in inclusion to sports.Rapinoe seems to be complaining that now a thing has arisen, we're trying to figure it out.
I fully understand that elite sports isn't the whole enchilada, or even a big part of it. But I like the lens of elite sports, because it is a powerfully-focusing lens. Whatever answer we land on for elite sports, it will inform all our other answers.
It will inform how we approach gender dysphoria as a condition that needs treatment, and it will inform our public policy decisions about this condition.
It will inform how we approach gender self-ID, and what accommodations and entitlements we recognize for it, in public policy.
It will inform how we manage student athletics at all levels. It will inform how we handle gender ambiguity and confusion among prepubescent children.
It will inform our policies for women's shelters, women's locker rooms, and women's representation in politics and commerce.
So when trans-inclusionists try to deflect from the sports question, saying, "it's not just about sports!", my response is, "true, it's not just about sports. So let's figure out the sports question, and then see what that tells us about all the other questions."
Only when visiting his native islands.John Oliver would have to stop calling Donald "Drumpf".
That right there may be why trans rights advocates are so insistent in inclusion to sports.
My stance is that a conclusion about sports should not inform policies for other topics like bathrooms, healthcare, etc. I don't believe a one size fits all circumstances answer is the best we can do.
Different situations have different concerns and consequences. Allowing trans-women into bathrooms should not mean you send them to women's prisons. Allowing trans-women their pronouns at work should not mean they get to use women's locker rooms. And saying that trans-women are not eligible for female sports divisions should not mean that they should not be considered women in other areas.
Tying all of the answers to all situations together forces the other side to do the same.
It should be illegal to fire someone just for being trans, unless their job description specifically requires sexed attributes (e.g. WNBA player, pregnancy surrogate, sperm donor).
OK. I'll read it an comment as I go.
Marxism of the sort being referred to here is a phenomenon of the 19th century. This is as if the crisis that ended modernism never happened. Intellectuals were moving away from this materialist, modernist Marxism from at least the inter-war period and certainly by the 60s. That's not to say that a lot of plodding foot soldiers didn't get the message.But given Marxists have historically ‘had a thing’ for material reality, the pairing with transgenderism seems unlikely.
Again, this seems to be talking about Marxism and Capitalism as if it was 1890. The project of the past 100 years from the academy has been to make the the left compatible with oligarchic capitalism, and assist it in centralising power, and destroying rival institutions while taking over their bureaucracies.They make an odd couple – transgenderism is the cherry on capitalism’s rainbow cupcake, the marketing of an impossible dream and the reduction of people to saleable parts.
This looks like a classical Marxist view. That was pretty much dropped 50 years ago.Marxism, and the left more broadly, has traditionally recognised that material conditions can’t be identified into and out of at will
I don't know what to say. The whole trans thing is just the vanguard of queer theory. All these arguments have been running for 50 years now based on forerunner ideas that have been running for 100 years.Whether the relationship lasts has yet to be seen, but just as with all love affairs that play out in public, the attraction between the left and transgenderism has provoked fevered speculation.
This is kind of tricky. The Frankfurt school was a predominantly Jewish thing and was heavily involved in denazification and pathologizing the right. Accusations of antisemitism pretty much make themselves if you go down this path.Heyer is one of those who holds that a cadre of intellectuals known as the Frankfurt School embarked on a quest to subvert Western society with a culture war. The foundational idea is that a revolution could be fermented if sexual and social norms were broken down, and that this required the ideological capture by a “long march through the institutions”. It would be unfair to characterise everyone who promotes the idea of cultural Marxism as antisemitic, but there is a strong and unpleasant whiff of antisemitism through the theory which firmly points the finger of blame at the Jewish thinkers who comprised the majority of those within the Frankfurt School.
This is simply untrue. My father was involved in the new left in the 60s. I've been reading left wing books about the period. This is argument from incredulity. Is she really saying that Marxists are far too disorganised and bumbling to take anything over? Really?The theory that sometime in the last century a committed band of ideologues orchestrated an ideological take-over seems somewhat unlikely. Anyone who’s attended meetings of left-wing parties will know that even the purchase of teabags will involve setting-up a committee to discern which brand is the least tainted by imperialism. That a notoriously divided and chaotic left could lay a long plan to ferment a generation of revolutionary foot soldiers is a bonkers idea. But the appeal is obvious – cultural Marxism offers a seductive explanation for those trying to make sense of seemingly nonsensical ideology.
Probably some of this. Society has been changed so everything is seen in terms of bourgeoisie/proletariat, oppressor/oppressed and you get all sorts of benefits by being able to identify yourself as "oppressed". Things have been moving that way for at least 60 years. You clearly see it when the new left mapped the bourgeoisie/proletariat model on to race and sex in the early 60s. All that is happening is a natural extension of that. This is not a classically "right wing" way to organise a society.She concludes that transgenderism offers an opportunity for disenfranchised young men to be both victims and heroes in a movement that conveniently “reinvents, rejuvenates the argument that puts feminists on the right” and “justifies the exclusion of older women from the public sphere and creates spaces for males to get access to younger women and children.”
Brew adds, “It gives an opportunity for young women and men to be self-righteous – to channel socially sanctioned anger.”
The left of "the working man" was replaced a long time ago. In academia, it was being replaced in the 60s, in politics it was in the late 90s. The focus shifted onto race and sex. All that's happening is that women are being dumped in the way the working class were.To Brew, the left is not just infatuated with transgenderism; it has been largely replaced by it.
Well, yes. This was the plan of people like Gramsci. They realised in the 1920s that the working class were never going to bring about the revolution. What she's doing now is describing their plan.And unlike the failed class war, the battle against ‘TERFS’ or ‘gender criticals’ offers a real chance of victory. This is in part because those on the mainstream left are standing on the same side as every multinational corporation.
While I wait for my other post to appear. I realised I had something to add...