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[ED] Discussion: Trans Women Are not Women (Part 6)

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Not getting involved again in this thread of middle-aged white folks moaning about young people today with their hippity hop and girls in the boys toilets but if you are interested in an analysis of some of the myths and nonsense spouted by the usual suspects including the right's newest plaything Debra Soh then this was a very interesting listen. It's a two part podcast with Lindsey Osterman an actual academic in the field of psychology discussing/debunking Soh's book of crap.

Not that it will make the slightest bit of difference to the 'skeptics' here who have already made up their minds.

https://seriouspod.com/sio284-debunking-the-end-of-gender-part-1/

Interesting stuff. I'll put it on my list.

Do you happen to have any recommendations for podcasts that discuss transgender rights?
 
I don't have the book. Just the podcast. The reviewer doesn't mention pages.

ETA: My beef is with the podcast, which I already criticized. I've stipulated that the podcast was a fair representation of the book, but if it isn't I wouldn't be a bit surprised.

If it is, I will be very surprised indeed.
 
So much for the productive discussion about trans rights that LJ and ST said we could have.

I haven't seen LJ being productive. And since I took that break, ST hasn't been productive either. Since when did you stop being critical -- even more than I -- about their ideological hangups?
 
Okay, let's start here. First, let me pull up the actual quote from the book, at the top of page 68:Sounds to me like she is talking about biological sexes here rather than socially constructed genders. This is (IMO) fairly sloppy of her, but there are indeed only two types of mammals who get the chance to play the ancient Darwinian game of sexual reproduction.

I saw her say this in an interview and was puzzled. She is defining gender as it would be in other species (where males and females show behavioral as well as physical differences); therefore she is rejecting the idea that gender is a social construct altogether. I don't think she is denying the existence of cultural expectations about gender roles, but is not defining gender that way.

She is not saying that all males and females have the gender characteristics that 'match' their sex; in fact she described herself as gender nonconforming and masculine.

I was still puzzled about why she said there were two genders, when traits we associate with gender are on a continuum with substantial overlap between the sexes (regardless of whether or not one thinks there is any biological bases to these traits or not). As best I can work out, this is the idea that traits associated with gender tend to cluster together so that one tends to be gender conforming or nonconforming in multiple characteristics. I'm not sure whether I entirely agree about this, but that is what I think she is getting at.
 
If gender (or gender roles) are socially constructed, can they be deconstructed?

JoeMorgue has said many times that gender does not change how he views or treats people. Everyone says that everyone should be treated the same. male/female, man woman, black/white? Treat everyone the same. But if everyone is viewed the same, then what does it mean to treat someone as a man or as a woman?
See responses :)

Suppose that dress and hairstyle differences between men and women disappeared. And names, career expectations, etc. Is that a genderless society?
There's a subculture in Japan that does this. Modes of dress, hair, and overall presentation is intentionally neutral. It does result in people being treated generally the same, without consideration to their sex, because there are no sex-cues to base that treatment off of. I think that this would be a fantastic way to move toward demolishing sex-based stereotypes.

Now, as a caveat, this may not be as effective on all societies. The variation in male and female secondary and tertiary sex characteristics among most Asian people, and among Japanese people in particular, are relatively small. The difference in over height, hand and feet size, and hip width ae smaller than in Caucasian or African people. I think they're actually greatest for people with a strong African ancestry. Additionally, Japanese females tend toward smaller breasts, and culturally large breasts are not considered particularly attractive. The facial phenotypical variances produced by racial backgrounds (epicanthic folds, cheekbone shape, chin and jaw shape) are also much more different from the phenotypes of Caucasian and African people, than they are between male and female people of Asian descent. Given that the differences between male and female people of Caucasian and African descent are larger than for people of Asian descent, adopting an intentionally neutral presentation might not be quite as effective at countering the subconscious assumptions related to sex that we have ingrained in our society.

Obviously, sex is still there, but is gender gone?
Hypothetically, if we could eliminate completely all of the sex-based stereotypes, including gender roles and behavioral expectations, I think that would get rid of *most* of gender. I do think that there are some inherent behavioral tendencies that have been evolved, as a result of us being sexually dimorphic. Purely as a result of real biology, and the hormones that come with it, males will still tend to be more aggressive on average than females, and females will still tend to be more collaborative. It's a behavioral distinction that has been essentially bred into us through eons of both natural and sexual selection, and similar behavioral tendencies are observed in other primates, as well as in most mammals. I would expect that those elements of inherent tendencies would remain, and would still have an affect on the assumptions that we make about people on the basis of their apparent sex.

And if gender is gone, what does that say about gendered spaces? Would they be needed?
They're not needed now, so... ? There really aren't much in the way of gendered spaces today, nor have there been in the past.

And if they are no longer needed, would there not still be a need for sex-segregated spaces, sports leagues etc?
Yes... because biology is still a thing. You'd have to engage in external sexual selection in order to overcome the inherent biological differences between the sexes... and even then you will be left with some variances that cannot be overcome no matter what. We're a sexually dimorphic species, so unless you somehow manage to eugenics out our binary reproductive methods, we're still going to have physical and hormonal differences as a result.

With intense selective breeding, you could probably eliminate the differences in tertiary sexual characteristics (those correlated with sex, but not directly driven by biological difference, such as hand/foot size, eye socket shape, brow ridge, height, etc.). You could likely also reduce the magnitude of differences between secondary sexual characteristics (those produced as a result of puberty, including breast size, density and location of body hair, size of penis, etc.). But you wouldn't be able to eliminate the differences between primary sexual characteristics... because we actually need those i n order to reproduce.
 
Then what do we mean by "identity". I always understood it to be how someone sees themselves. The adjectives mentioned here are about behaviour observable by others.

That's the problem with "identity" overall. It is hypothetically defined by a person's view and beliefs about themselves. But it is judged and either accepted or rejected by other people. It can't exist in a vacuum, and there's no rational way to force other people to accept your view of yourself. You can only convince them to accept your internally-defined identity by acting in accordance with the expectations of other people. And even then, acceptance and rejection of that identity might vary between different groups of people.

As a really simple example, I could "identify" myself as a conservative. I might even really genuinely believe myself to be a conservative. But if I consistently argue liberal positions, I consistently vote against conservative policies, and I consistently advocate for liberal perspectives... then I would probably be rejected as a conservative by both conservatives and liberals alike.

In a more complex example... a person could identify as Japanese in their hearts, if they're very into Japanese history and culture, Japanese media, food, and social norms, and they feel an emotional resonance with their understanding of a Japanese experience. There's a high likelihood that they'd be accepted as having a Japanese identity by other westerners who also feel that they themselves have a Japanese identity. They might even be accepted as having a Japanese identity by other westerners, whose only real exposure to a Japanese experience is through stereotypes depiction in our media and sushi restaurants.

How likely do you think it would be that those westerners who identify as Japanese would be accepted as Japanese by people who live in Japan and are of Japanese descent and upbringing?

Which group do you think should be the arbiter of whether or not a person's Japanese Identity qualifies them as actually being Japanese?
 
You want to do a medical study on children where one control group of children who have been deemed to likely benefit from a treatment, is denied treatment for several years? I like to see your proposal on how to get that through ethics commitees.

I hope you can see that it is rather difficult to keep the test subjects blind to who got the placebo puberty blockers.

:confused: On the other hand... you want to do a medical study on children where there is no control group at all, and a group of children who are unlikely to benefit from treatment at all are provided invasive hormonal and surgical treatments that leave them sterile and with permanently altered bodies while converting them away from being gay?

ETA: Also, the treatment being denied in a controlled study is one that does not create harm by denial. As long as the children in question have access to robust mental health support, no harm is caused by them going through a natural puberty. The cross-sex hormones and surgical treatments are available to them after puberty.
 
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That's the problem with "identity" overall. It is hypothetically defined by a person's view and beliefs about themselves. But it is judged and either accepted or rejected by other people. It can't exist in a vacuum, and there's no rational way to force other people to accept your view of yourself. You can only convince them to accept your internally-defined identity by acting in accordance with the expectations of other people. And even then, acceptance and rejection of that identity might vary between different groups of people.

As a really simple example, I could "identify" myself as a conservative. I might even really genuinely believe myself to be a conservative. But if I consistently argue liberal positions, I consistently vote against conservative policies, and I consistently advocate for liberal perspectives... then I would probably be rejected as a conservative by both conservatives and liberals alike.

In a more complex example... a person could identify as Japanese in their hearts, if they're very into Japanese history and culture, Japanese media, food, and social norms, and they feel an emotional resonance with their understanding of a Japanese experience. There's a high likelihood that they'd be accepted as having a Japanese identity by other westerners who also feel that they themselves have a Japanese identity. They might even be accepted as having a Japanese identity by other westerners, whose only real exposure to a Japanese experience is through stereotypes depiction in our media and sushi restaurants.

How likely do you think it would be that those westerners who identify as Japanese would be accepted as Japanese by people who live in Japan and are of Japanese descent and upbringing?

Which group do you think should be the arbiter of whether or not a person's Japanese Identity qualifies them as actually being Japanese?

I agree. I also don't understand why the word "identify" came to be associated with transgender in the first place. Was this definition really constructed at large, or was it coined by a specific person?
 
:confused: On the other hand... you want to do a medical study on children where there is no control group at all, and a group of children who are unlikely to benefit from treatment at all are provided invasive hormonal and surgical treatments that leave them sterile and with permanently altered bodies while converting them away from being gay?

ETA: Also, the treatment being denied in a controlled study is one that does not create harm by denial. As long as the children in question have access to robust mental health support, no harm is caused by them going through a natural puberty. The cross-sex hormones and surgical treatments are available to them after puberty.

Moreover, we don't yet know what the long-term consequences are of never going through a natural puberty. We don't have any evidence that cross-sex hormones have the same effects on the brain as going through natural puberty, which occurs in complex stages.
 
I disagree. You're conflating sex with sexual development pathway. There are two sexes because there are two gamete types, which means there are 4 possibilities for any given organism at any given time - male (producing small gametes), female (producing large gametes), both (producing both), or neither (producing neither). Two sexes entail a partition of the population into 4 groups. For mammals there are also two sexual development pathways, activated through SRY gene and androgens, and every mammal goes through exactly one of these. Two sexual development pathways entails a partition of the population into 2 groups.

1) Please provide evidence of a mammal of any sort that produces BOTH small motile gametes and large immobile gametes.
Interestingly, there is actually an answer for this. I'm curious if you'll come up with it, as well as the reason why that scenario does not qualify in the discussion of mammalian sex classes.

2) A mammal that produces no gametes is still either male or female. A gelding is still a male horse. A spayed cat is still a female cat. A female human who has had their ovaries removed is still female. A male human who has been castrated is still a male human. They don't become something different.

The key element that I think you may have missed is "of the sex that normally produces that gamete type".
 
It's a skeptics forum, right. Aren't we supposed to speak plainly?

It's pretty clear to me that much of the "centrist" hand wringing about trans rights is motivated by deep animus towards trans people, or just personal disgust with the bodies of trans people.

You're wrong. Just plain wrong.

You *assume* malice because you are incapable of understanding someone else's perspective. That malice is not actually in evidence.
 
Have you seen the statement by the latest ACLU cause célébré? It was a court appearance by a sexist & homophobic father who testified how he persistently tried forcing his (likely gay) son into "boyish" interests and failed, and then pushed the kid to transition to female instead because only females are allowed to have "girlish" interests. Homophobia and enforced gender conformity, not just for right-wing freaks anymore!

Yes, sadly.

The ACLU has lost its mind. They've gone full anti-science on this topic.
 
It does get tricky if the existing retrospective cohort studies are dismissed, or even claimed to be evidence that the treatment alters the result in favour of the treatment.

What's your take on studies of opioids? They showed that they were effective at controlling pain, but the addictive aspect of the drugs were ignored. And the addictive aspect drove results in favor of the treatment itself.

A person with pain will experience alleviation of that pain by the administration of an opioid. The continued administration of an opioid to a person with pain will both mask the reduction of pain that occurs as the injury heals and will amplify the perception of pain when the opioids are absent, driving the subject to perceive continuing pain and to seek more opioids as an effective treatment.
 
I'm fine with discussing specific claims made in the book, but I don't see any point in discussing claims which no one actually made.

All things considered, neither do I. But it was AGG who mentioned the podcast as if it were some big reveal. He seemed to pop in when I popped out, and vice versa, like a Newton's cradle. :D

And also I seemed to be the only one to figure out how to play the podcast, since AGG's link doesn't contain a player and I had to find another website that did. Also, that website is partly in Norwegian, and most people probably don't have the patience to copy things into Google Translate like I do.
 
How often does this happen? :eek:

ETA: Perhaps a 46,XX/46,XYWP chimera could pull it off.

Chimerism of the sexual organs is the only possible scenario in which a mammal can produce both types of gametes. And in that case, it isn't technically one organism producing both gametes, it is two distinct organisms whirled in a blender, with each organism producing a gamete of its own.
 
How is the former not a delusion? The penis IS there, and for good reason. It's the perception of oneself that doesn't fit reality. That's why dysphoria is a mental health issue. Of course that doesn't make it bad or shameful, so there's no reason to sugar-coat it.

"Shouldn't be there" is a reflection of discomfort and emotional disordering around an acknowledged body part. The person with gender dysphoria is aware that they have a penis, they are aware that penises come with male bodies, they don't think that it's somehow 'not a penis', nor do they think that it's 'somebody else's penis". The presence of that penis, however, causes them severe enough emotional discomfort and distress to be a barrier to their lives.

Consider two people who both have body image anxieties. Alex perceives themself to be fat, and that perception causes them anxiety. Alex frequently thinks to themself "I shouldn't be so fat, I'm disgusting". Pat also perceives themself to be fat, and that perception causes them anxiety. Pat frequently thinks to themself "I shouldn't be so fat, I'm disgusting".

In reality, Alex is obese. Alex's body issues stem from actually being fat, which causes them anxiety severe enough to disrupt their emotional well-being. In reality, Pat is thin. Pat's body issues stem from a false perception of themself as fat, and causes them anxiety severe enough to disrupt their emotional well-being.

Pat is delusional. Alex is not. Both have anxiety and experience emotional distress as a result of their perception of themselves. Alex's perception is in concordance with reality; Pat's perception is in contradiction to reality.
 
In mammals? Never. It occurs in some other species though, some species even go back and forth throughout the organism's lifetime (called sequential hermaphrodites). The notion/definition of sex is valid throughout biology, the notion of sexual development pathway is specific to certain species.

That would be why I limit the definition under consideration to mammals and most vertebrates.
 
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