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Does Matter Really Exist?

It's quite simple, really. My experience tells me otherwise.
Yes, you said that "knowing comes from experience". I think we can now put your own case in as evidence that experience alone can lead to faulty knowledge.

Tell me, Iacchus--in your opinion, is there anyone here who has been swayed by your arguments?
 
Yes, and I merely put it this way for the sake of all you non-mystics ... you know, in the hopes that you might understand?

Iacchus, it is quite possible to reach a correct conclusion through either invalid or incorrect procedures or through error within a correct procedure; it's unreliable, but occurs from time to time. It does not prove that the steps are correct. You can use the wrong argument to assert the most perfect truth. The argument is still junk.
 
Yes, you said that "knowing comes from experience". I think we can now put your own case in as evidence that experience alone can lead to faulty knowledge.

Tell me, Iacchus--in your opinion, is there anyone here who has been swayed by your arguments?
Only the mind can know what knowledge is. Therefore it is experiential. In which case you do not in fact know what I know ... because you haven't experienced it.
 
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Do you claim, then, that you are not wrong about the things I listed?
I agree that there can be a difference between explaining something and how you go about explaining it and, that you have rejected both.
 
How long did it take the mighty Colorado to sway the opinion of the Grand Canyon?

:bs:


I know you think you're being all deep and philosophical.
I know you think you have solved the Mysteries of the Universe
I know you think that you are much wiser than the rest of us.

However my knowledge, based on my experience of reading your posts, is that you are nothing but a poseur.

Gang, IMHO we are long past time for cat pictures and recipes here. I can post some when I get home - can't access my website from work.
 
Iacchus, it is quite possible to reach a correct conclusion through either invalid or incorrect procedures or through error within a correct procedure; it's unreliable, but occurs from time to time. It does not prove that the steps are correct. You can use the wrong argument to assert the most perfect truth. The argument is still junk.
If it serves its purpose, even if only to get me to elaborate further (as I have done in this thread), it is not junk.
 
:bs:


I know you think you're being all deep and philosophical.
I know you think you have solved the Mysteries of the Universe
I know you think that you are much wiser than the rest of us.

However my knowledge, based on my experience of reading your posts, is that you are nothing but a poseur.

Gang, IMHO we are long past time for cat pictures and recipes here. I can post some when I get home - can't access my website from work.
However, I am perfectly capable of assessing both your knowledge, and mine, and know better.
 
You say that there's no mystery. I say that you're wrong. Because it's all a mystery, that exists in the space between our ears. So, when you get right down to it, we are, all in fact mystics.

OK, let's say it is a mystery. This may well be one area in which I (gasp, choke) almost agree with a position of Iacchus, though I might suggest the mystery is external to the space between my ears (I cannot speak for what rattles around in the great echoing expanse between the ears of Iacchus). But a mystery is, by definition, something which cannot be explained. You continually attempt to explain it, and I'm sorry to say that from where I stand, outside that space between your ears, the explanation continually falters.

I have a question now about the idea that the universe exists within space, as a circle within a circle. I realize that this is meant as a symbolic representation, but still, for such an illustration to make sense it must elucidate in some way the properties of the thing illustrated without logically violating the very thing you're speaking of. So, a circle within a circle. This requires that one circle differ in some substantive way from the other. If they did not, they would be identical, and then we could not use the word "within." Our illustration would be of one circle. This difference must be some property of the outer circle which is not contingent on the inner one. There must be some aspect of the outer circle which is not at the same time an aspect of the inner one, if only the quality of dimension or cardinality. For the analogy to make sense, we must be able to describe or define the outer circle without referring to the inner one. Now it is customary to consider the universe to consist of everything that exists, with the exception of God, if you are inclined to believe in God. If you believe in God, it is necessary that God exist either outside or in addition to the created universe, or he would be contingent on his own creation, a big no-no. The logical dilemmas inherent in any consideration of God are irrelevant here. We will, for the moment presume that if there is a God, God transcends logical limitations and defies understanding. However, since it would be a very slippery idea to suggest that space is within God, nor is it God himself, nor, apparently is it the universe or something within the universe, then what is it? In what relation do God, the universe and space stand? If you say the universe exists within space, there must be some space somewhere that is not part either of the universe or of God. And yet, is not the universe defined as everything but God? If it is not thus defined, must we not come up with a new word to describe the thing which is the universe plus everything else that is not God? If there is no space that is outside the universe, then space and the universe occupy the same domain. One cannot enclose the other.

I think the reason for this goes beyond poor mapping to a fundamental flaw in the way things are being considered. It would also be considered minimally necessary that the circles be illustrating things that have some ontological equivalence, or inhabit the same plane of existence, as it were. By this, I mean that you cannot, for example, draw a map that shows things that are not mappable. An abstract concept, such as the meaning of the word "noisy," is not a legitimate component of the New York subway map. We've already beaten sets to death, but a diagram illustrating the set of all oranges cannot contain as an element the color orange, not only because the color orange is not an orange, but because the color orange is not an object, and therefore cannot belong to a set of objects.

I contend that your analogy of a circle within a circle is fundamentally flawed, because to produce such an analogy the two circles must be describing things which have some ontological equivalence. You cannot meaningfully say, for example, that the orange on my plate is contained by the color orange, any more than you can say that the object contains its property in the same sense that you say a box of spaghetti contains spaghetti. The box of spaghetti contains spaghetti and the spaghetti is white, but the box of spaghetti does not contain the color white. Space can exist within another space, a group of things can exist within a group of other things, a galaxy can exist within the universe, but to use the circle analogy, one must be saying that space and the universe are each entities in their own right, and that the container is not entirely contingent on its contents.

So are you actually asserting that space is an entity in the same sense that the universe is an entity? Are you saying that there is space that is not in the universe? If you are not intending to say both things, the illustration of a circle within a circle is not an adequate one.
 
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If it serves its purpose, even if only to get me to elaborate further (as I have done in this thread), it is not junk.

I disagree completely with that statement, Iacchus. If you were to tell me that you know there is a god because a moon man farted his name, the statement would be junk even if there is indeed a god. If the elaboration consists of further nonsense, it is still junk. Piling error on error does not enhance the truth.
 
OK, let's say it is a mystery. This may well be one area in which I (gasp, choke) almost agree with a position of Iacchus, though I might suggest the mystery is external to the space between my ears (I cannot speak for what rattles around in the great echoing expanse between the ears of Iacchus).
Have already said that, albeit it exists within another domain.

But a mystery is, by definition, something which cannot be explained. You continually attempt to explain it, and I'm sorry to say that from where I stand, outside that space between your ears, the explanation continually falters.
That is until we understand what it entails, and then it no longer becomes a mystery.

Sorry. I'll have to get to the rest of your post later, as I have to get ready to go to work.
 
I disagree completely with that statement, Iacchus. If you were to tell me that you know there is a god because a moon man farted his name, the statement would be junk even if there is indeed a god. If the elaboration consists of further nonsense, it is still junk. Piling error on error does not enhance the truth.
I have done nothing other than employ Occam's razor, regarding my own circumstances. If I understood that my use of subsets was incorrect, then I wouldn't have used it. It did help me further develop my ideas, however.
 
I have a question now about the idea that the universe exists within space, as a circle within a circle.
This I have not said.

I realize that this is meant as a symbolic representation, but still, for such an illustration to make sense it must elucidate in some way the properties of the thing illustrated without logically violating the very thing you're speaking of.
Yes.

So, a circle within a circle. This requires that one circle differ in some substantive way from the other. If they did not, they would be identical, and then we could not use the word "within." Our illustration would be of one circle. This difference must be some property of the outer circle which is not contingent on the inner one. There must be some aspect of the outer circle which is not at the same time an aspect of the inner one, if only the quality of dimension or cardinality. For the analogy to make sense, we must be able to describe or define the outer circle without referring to the inner one.
Yes.

Now it is customary to consider the universe to consist of everything that exists, with the exception of God, if you are inclined to believe in God. If you believe in God, it is necessary that God exist either outside or in addition to the created universe, or he would be contingent on his own creation, a big no-no.
Yes.

The logical dilemmas inherent in any consideration of God are irrelevant here. We will, for the moment presume that if there is a God, God transcends logical limitations and defies understanding.
With respect to the "physical" Universe, yes.

However, since it would be a very slippery idea to suggest that space is within God, nor is it God himself, nor, apparently is it the universe or something within the universe, then what is it? In what relation do God, the universe and space stand? If you say the universe exists within space, there must be some space somewhere that is not part either of the universe or of God. And yet, is not the universe defined as everything but God? If it is not thus defined, must we not come up with a new word to describe the thing which is the universe plus everything else that is not God? If there is no space that is outside the universe, then space and the universe occupy the same domain. One cannot enclose the other.
What of the appearance of space that exists in our dreams? It is my contention that this is the sort of space that God occupies ... or, even rules over this as well (from another domain).

I think the reason for this goes beyond poor mapping to a fundamental flaw in the way things are being considered. It would also be considered minimally necessary that the circles be illustrating things that have some ontological equivalence, or inhabit the same plane of existence, as it were. By this, I mean that you cannot, for example, draw a map that shows things that are not mappable. An abstract concept, such as the meaning of the word "noisy," is not a legitimate component of the New York subway map. We've already beaten sets to death, but a diagram illustrating the set of all oranges cannot contain as an element the color orange, not only because the color orange is not an orange, but because the color orange is not an object, and therefore cannot belong to a set of objects.

I contend that your analogy of a circle within a circle is fundamentally flawed, because to produce such an analogy the two circles must be describing things which have some ontological equivalence. You cannot meaningfully say, for example, that the orange on my plate is contained by the color orange, any more than you can say that the object contains its property in the same sense that you say a box of spaghetti contains spaghetti. The box of spaghetti contains spaghetti and the spaghetti is white, but the box of spaghetti does not contain the color white. Space can exist within another space, a group of things can exist within a group of other things, a galaxy can exist within the universe, but to use the circle analogy, one must be saying that space and the universe are each entities in their own right, and that the container is not entirely contingent on its contents.

So are you actually asserting that space is an entity in the same sense that the universe is an entity? Are you saying that there is space that is not in the universe? If you are not intending to say both things, the illustration of a circle within a circle is not an adequate one.
As I have already said, a circle within a circle may not be the best way to put it but, it does get the point across. Sorry, I'm just about two seconds away from being out the door. :)
 
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This I have not said.[/quote

Reread your own post #600


As I have already said, a circle within a circle may not be the best way to put it but, it does get the point across. Sorry, I'm just about two seconds away from being out the door. :)

I disagree. It does not get the point across. You have not gotten the point across at all, and your contention that the space that appears in our dreams is the space that God occupies strikes me as nonsense. It certainly is only a statement of opinion, and none of the faulty logic or poor analogies you have yet come up with proves it, illustrates it or promotes it well. This would be the case even if it were true but not demonstrable, and even if it were true but demonstrable by someone with the competence you lack. If the most obvious properties of a circle within a circle contradict the idea that you are trying to put across, then the analogy is rubbish.
 
I have done nothing other than employ Occam's razor, regarding my own circumstances. If I understood that my use of subsets was incorrect, then I wouldn't have used it. It did help me further develop my ideas, however.
No, you have not. People have suggested simpler explanations to you, and pointed you toward a literature that is full of explanations that do not require the assumption of the supernatural (with all the violations of Occam that are inherent in that), and you have studiously avoided learning anything about these explanations, let alone applying Occam's razor to your belief system as the result of such learning. Remember, "god did it" is not a simple explanation, even if it is just three words.
 
That is until we understand what it entails, and then it no longer becomes a mystery.

Now, Iacchus....I realize that contradiction does not bother you very much, and that you are more comfortable than the rest of us with propositions that negate themselves, but if what you speak of is a mystery, and if when you understand what it entails it "no longer becomes a mystery," then which is it? Is it a mystery, or do you understand it?
 
Now, Iacchus....I realize that contradiction does not bother you very much, and that you are more comfortable than the rest of us with propositions that negate themselves, but if what you speak of is a mystery, and if when you understand what it entails it "no longer becomes a mystery," then which is it? Is it a mystery, or do you understand it?
It is not a mystery to "he" who understands. This is why we call them mystics.
 
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