Kapyong
Graduate Poster
Gospel timing
The modern consensus places G.Mark probably in the 70s, G.Matthew and G.Luke probably in the 80s, with G.John probably from the 90s. (None by any eye-witness. There are zero writings from anyone who ever met or saw Jesus.)
But even those dates are not certain – the earliest Christian writings (about 30 books from Paul to the Epistle of the Apostles c.140) make no mention of the Gospels or their Christian stories like the miracles or empty tomb or the virgin birth. Just Paul’s undated unplaced unconnected crucifixion and resurrection beliefs.
Christian Aristides writing in 138-161 (or maybe 117-138), describes a singular written work, named simply “the Gospel”, which had only been preached “for a short time”, suggesting a recent creation.
The first Christian to clearly quote from gospel writings in his possession was Justin Martyr in the 150s, (also the first to mention the empty tomb.) Writings he called “Memoirs of the Apostles” which were also called “Gospels” – but still un-named and un-numbered, and still somewhat different from modern Gospels.
The first pagan writer to review a Gospel was Celsus in the 170s – who rejected it as “fabrications” and “monstrous lies” which were “based on myths”. (Christians burned his book, only fragments remain.)
Also in the 170s Tatian numbered the still un-named Gospels as four with his harmony From Four (the DiaTessaron), presumably the four he inherited from his mentor Justin Martyr.
Finally – the first Christian writer to name the canonical four Gospels was Iraneus in the 180s.
So –
The Gospels and their contents do not enter the written records – either of Christians or otherwise – until mid 2nd century. All originally anonymous and only named in the 180s. All of unknown provenance.
Even if they were written as early as the 70s, they remained un-mentioned by the wider Christian community until early-mid second century. After that, they get mentioned and quoted ad nauseum to this very day.
The Gospels, even so compromised and contradicting, are the critical sources for the Life of Jesus – yet they only appeared about a century after his time, from unknown authors from unknown places who never met the alleged Jesus.
G.Mark was the first, as G.Luke and G.Matthew copy whole slabs word-for-word, with changes suiting their changing dogmas. (G.John is the latest and most supernatural and least reliable.) But G.Mark can be clearly seen as religious literature crafted from scenes and characters of the Jewish scriptures, with a sprinkling of Homer, and showing literary constructions such as chiasms (nested mirrored themes.)
Turtles all the way down.
I think the historicity of Jesus is headed the same way as for Adam and Eve, next was Moses, with Solomon and David now dead in the water.
Kapyong
The modern consensus places G.Mark probably in the 70s, G.Matthew and G.Luke probably in the 80s, with G.John probably from the 90s. (None by any eye-witness. There are zero writings from anyone who ever met or saw Jesus.)
But even those dates are not certain – the earliest Christian writings (about 30 books from Paul to the Epistle of the Apostles c.140) make no mention of the Gospels or their Christian stories like the miracles or empty tomb or the virgin birth. Just Paul’s undated unplaced unconnected crucifixion and resurrection beliefs.
Christian Aristides writing in 138-161 (or maybe 117-138), describes a singular written work, named simply “the Gospel”, which had only been preached “for a short time”, suggesting a recent creation.
The first Christian to clearly quote from gospel writings in his possession was Justin Martyr in the 150s, (also the first to mention the empty tomb.) Writings he called “Memoirs of the Apostles” which were also called “Gospels” – but still un-named and un-numbered, and still somewhat different from modern Gospels.
The first pagan writer to review a Gospel was Celsus in the 170s – who rejected it as “fabrications” and “monstrous lies” which were “based on myths”. (Christians burned his book, only fragments remain.)
Also in the 170s Tatian numbered the still un-named Gospels as four with his harmony From Four (the DiaTessaron), presumably the four he inherited from his mentor Justin Martyr.
Finally – the first Christian writer to name the canonical four Gospels was Iraneus in the 180s.
So –
The Gospels and their contents do not enter the written records – either of Christians or otherwise – until mid 2nd century. All originally anonymous and only named in the 180s. All of unknown provenance.
Even if they were written as early as the 70s, they remained un-mentioned by the wider Christian community until early-mid second century. After that, they get mentioned and quoted ad nauseum to this very day.
The Gospels, even so compromised and contradicting, are the critical sources for the Life of Jesus – yet they only appeared about a century after his time, from unknown authors from unknown places who never met the alleged Jesus.
G.Mark was the first, as G.Luke and G.Matthew copy whole slabs word-for-word, with changes suiting their changing dogmas. (G.John is the latest and most supernatural and least reliable.) But G.Mark can be clearly seen as religious literature crafted from scenes and characters of the Jewish scriptures, with a sprinkling of Homer, and showing literary constructions such as chiasms (nested mirrored themes.)
Turtles all the way down.
I think the historicity of Jesus is headed the same way as for Adam and Eve, next was Moses, with Solomon and David now dead in the water.
Kapyong