Cont: Trans Women are not Women II: The Bath Of Khan

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You stated that a person who is biologically female can be a man
No I didn't

Deal with what I actually say, not what you want to pretend I said.

Also, it is little strange that the thing you pretend I am reasoning is different to what Mead Maker pretends I am reasoning, yet you seem to think you are supporting Mead Maker's assertion.

And neither of these things bears any relation to what I actually said.
 
I reasoned that??? When exactly??? I don't recall saying anything about sperm or necessary conditions.

Maybe you should stick to what I did say rather than making up some nonsense and attributing it to me.

Making up nonsense and pretending someone said it is definitely bad reasoning.

Well of course you didn't. You just spewed out some words.

But if you want to actually have those words to fit together into a coherent thought that can be communicated, you will have to do a bit more work.

ETA: In other words, I was attempting to turn your combination of questions and statements into something coherent. Apparently, you believe I failed to do so. Ah, well. My mistake.

However, I can't really "stick to what you did say", because I can't make any sense out of it. Your final question doesn't seem related to your first question or the statement in the middle. Perhaps more explanation would help me make the connection.
 
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However, I can't really "stick to what you did say", because I can't make any sense out of it.

If you had difficulty understanding what I said then you should have asked for clarification.

Although, going over what I said I can't see how I could have been clearer.

And I still can't see how you got your bizarre interpretation from what I said.

For a start one can't infer "y implies x" from "x does not imply y" so why should you attribute the former premise to me based on the first?

And also, where did the "sperm producing" part come from when I did not mention it?
 
So you think that when someone asks "if A is the case then why is it such a stretch to suppose that B is the case" that person is stating "B is the case"?

If your grasp of language is that poor then no wonder you have difficulty understanding what I said.
 
What meaning would that be then?

It has been long accepted in mainstream society that a person can be a biologically male adult and yet not a man.

Why is it such a stretch then to suppose that a person can be biologically female and also a man?

If you had difficulty understanding what I said then you should have asked for clarification.

Although, going over what I said I can't see how I could have been clearer.

And I still can't see how you got your bizarre interpretation from what I said.

For a start one can't infer "y implies x" from "x does not imply y" so why should you attribute the former premise to me based on the first?

And also, where did the "sperm producing" part come from when I did not mention it?

All right. Let's see where this goes. I'll start with the last question. "biologically adult males" produce sperm, at least they do so in the absence of illness or injury. I substituted "produce sperm" for "biologically adult male", because that's really the essential characteristic of a biologically adult male. So, let's back out that substitution. It really isn't all that important.

All right. Now let's go to the next to last question. Part of it is about "x does not imply y". Looking at your first post, the only thing that matches that pattern is "a person can be a biologically male adult and yet not a man."

So, we have x=biologically male adult, and y is "be a man". So, substituting those back in, we would have, "You cannot infer that being a man implies being a biologically male adult."

You are right. That isn't an inference. To my way of thinking, it's a definition, but that's the point of the dispute.

So, that's pretty useless. We have established that you have a different definition, but we already knew that.

Going back to your first post, then, you said it was accepted in mainstream society that x did not imply y, with the aforementioned values of y and x. I assumed that what you were referring to was the common usage of a word that said you are not a "real man" unless, in addition to being an adult male, you also did something else. Commonly cited exampes would be to engage rivals in violent confrontation, or refrain from eating quiche. In other words, the parlance I thought you were referring to was that in order to "be a man", you had to be x (a biological adult male) but also had to be z. (Something not specified by you, but it presumably involved some behavioral trait associated with masculinity.) If that were the case, then the logical formulation would by x&z implies y.

Apparently, that wasn't what you meant, although I hardly think my interpretation was a bizarre one, whether or not it was correct. However, if it's significant, I will have to follow your direction and ask for clarification of what you meant, instead of what I thought you meant.

Regardless, you continued. Substituting our variables, "Why is it such a stretch then to suppose that a person can be (NOT X) and also Y?" Or, "If y does not imply X, is it possible for NOT X to be Y."

Well yes, it certainly is possible. It's not a stretch at all. But it's also meaningless, and that's the whole point. If y does not imply x then pretty much any relation, or no relation, could exist between x and y. But if any relation could exist between x and y, then there really is no connection between x and y, in which case, we know absolutely nothing about y.

Recall that y="is a man".

In other words, there is no definition for "man". It can be whatever you want it to be. And indeed, that is where we are as a society, or at least where people would like to take us.

Perhaps you can supply some other definition for "man" or "woman" that would take us somewhere else, or perhaps you like where it's at. Be forewarned, though, that if you choose to attempt such a definition, you wouldn't be the first, and previous attempts have failed.

ETA: Got my x and y confused. Editiing in progress.

ETA2: Editing complete. This gets complicated. I hope I got it right.
 
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Let me stop you there.

Explain again what led you to the conclusion that I have a definition?

Ahhh, my mistake. Once again I am unable to comprehend.

ETA: I should add that my definition of "man" is "adult human male", or even "adult human biological male", but I think that's a bit redundant, by my definition. I assume that others have a different definition, although I haven't really heard a coherent one yet.
 
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In other words, there is no definition for "man". It can be whatever you want it to be. And indeed, that is where we are as a society, or at least where people would like to take us.
And I am asking, "so what is new about this situation?"

Do you think that up until this time we have had a workable definition of what it means to be a man?

There is this vague, shifting set of rules about what defines a man, including walking a certain way, talking a certain way, liking certain kinds of movies.

Mostly this set of rules has been set by the dominant group and this group has never felt the need to state these rules.

You have assumed that one of these rules has been "not biologically female", but I didn't have enough insight into the thinking of the dominant group to know how you know this.

You have said that unless there is this rule, "not biologically female" the term has no meaning.

And I asked "what meaning?"

You still haven't told me. A term that had no meaning in the first place cannot lose meaning.
 
I seem to recall the Tory press called Margaret Thatcher "the only.man in Cabinet"
 
So? Toni Morrison called Bill Clinton America's "first black president".
And so, by her definition, being African American would not be a necessary condition for being a black American, right?
 
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She asked if it was a valid supposition, given a particular premise.

She did not state it as a fact.

Well in that case the answer is simply no, even if we allow the premise that some x (biologically male) are not y (men) then it still doesn't follow that some y (men) are not x (biologically female).
 
Well in that case the answer is simply no, even if we allow the premise that some x (biologically male) are not y (men) then it still doesn't follow that some y (men) are not x (biologically female).
But who said it followed?

I asked, why is it such s stretch?

If being man depends on some set of social or psychological characteristics, then why couldn't s biological female with those characteristics fit that category?
 
...even if we allow the premise that some x (biologically male) are not y (men))...

Also, what's this "even if we allow" thing? For as long as I can remember it has been the case that people who are biologically male adults have been told they are not men if they have don't have certain social or psychological characteristics (all of which are either unstated or are characteristics that males or females could have).
 
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And I am asking, "so what is new about this situation?"

Do you think that up until this time we have had a workable definition of what it means to be a man?

Adult human male.

What's going on here is the fallacy of equivocation. Words have multiple meanings. Equivocation occurs when a one definition is substituted for another. There is this concept of a real man, defined by behavior, but that concept shifts constantly and isn't really used to discriminate for legally.

The biologically based definition, though, had been completely workable for deciding who can go into the women's locker room.
 
Adult human male.



What's going on here is the fallacy of equivocation. Words have multiple meanings. Equivocation occurs when a one definition is substituted for another. There is this concept of a real man, defined by behavior, but that concept shifts constantly and isn't really used to discriminate for legally.



The biologically based definition, though, had been completely workable for deciding who can go into the women's locker room.
I commented on the different senses of "man" before.

So you are saying that when a biological male is told "you are not a man", the word "man" is meant in a purely cultural sense, right?

So would you find it reasonable for a biological female to be a "man" in this purely cultural sense?
 
I commented on the different senses of "man" before.

So you are saying that when a biological male is told "you are not a man", the word "man" is meant in a purely cultural sense, right?

So would you find it reasonable for a biological female to be a "man" in this purely cultural sense?

I suppose the answer is yes.

I'm reluctant to say that, because it's hard to figure out what possible purpose the answer (or the question) could serve. After we decide that someone is or isn't "a real man", what does that even mean? Even in the not so distant past where people frequently talked about "real men", they weren't using the phrase to actually identify a gender. The most common use was to identify some set of culturally desirable behaviors that people who are of a particular gender should aspire to. Other uses were to ridicule those who fell short of the standards, and more rarely, to praise people who had the desirable traits associated with the opposite sex. The last sort of use was almost always to praise women who had character traits commonly associated with and admired among men.

But ok, I'll play along. Yes. There is one sense of the word "man", in which it could be said, for a purely cultural sense, that there were biological males who were not "men".

Now what?





(One final thought. In our more modern society, that particular sense of the word is nearly universally condemned, so I'm especially puzzled at how that sense of the word could have policy implications for today's society, but let's see where this goes.)
 
I suppose the answer is yes.



I'm reluctant to say that, because it's hard to figure out what possible purpose the answer (or the question) could serve. After we decide that someone is or isn't "a real man", what does that even mean? Even in the not so distant past where people frequently talked about "real men", they weren't using the phrase to actually identify a gender. The most common use was to identify some set of culturally desirable behaviors that people who are of a particular gender should aspire to. Other uses were to ridicule those who fell short of the standards, and more rarely, to praise people who had the desirable traits associated with the opposite sex. The last sort of use was almost always to praise women who had character traits commonly associated with and admired among men.



But ok, I'll play along. Yes. There is one sense of the word "man", in which it could be said, for a purely cultural sense, that there were biological males who were not "men".



Now what?











(One final thought. In our more modern society, that particular sense of the word is nearly universally condemned, so I'm especially puzzled at how that sense of the word could have policy implications for today's society, but let's see where this goes.)
The point seems to be that biological and behavioral definitions can be isolated from each other when it suits people, then they turn around and feign ignorance at how such a thing could be suggested.

Examples of this being used for purely negative reinforcement or othering/shaming doesn't mean the very concept of these being two different forms of identity is wrong.

I can use a scouring sponge to clean someone's face. It will be painful and a poor use of that kind of tool. That doesn't mean scouring sponges are bad and we shouldn't use them.
 
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