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Consciousness: what do we know?

:notm

I almost started to write a refutation...then realized that, until you actually support your claim, there is nothing here to refute. Borg's dreams are just as flimsy as yours; have some fun--go to a library and try to find a source, even one source, to support what you are saying here.
Maybe Iacchus needs a slogan. I recommend

Iacchus--Proudly ignorant for over 7000 posts.
 
And the spark plugs recieve magic signals that tell the car when to turn.
So, what constitutes the imagery in the mind then? You know, what we see and feel about the world around us, not to mention the completely different realm of our dreams, is not the world itself. It is merely a representation of the world that we see. So what constitutes this representation? Is it more than just ions firing in the brain?
 
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So, what constitutes the imagery in the mind then? You know, what see and feel about the world around us, not to mention the completely different realm of our dreams, is not the world itself. It is merely a representation of the world that we see. So what constitutes this representation? Is it more than just ions firing in the brain?
You are assuming your conclusion in the question itself. If you really want to know the answer to this question, there are places to go to look. One you might enjoy would be Susan Blackmore's new book on Consciousness.

If, on the other hand, you phrase your question as you do because you have no intention of actually exploring the question, having already closed your mind to any other possibilities but your own...:boxedin:
 
:notm

I almost started to write a refutation...then realized that, until you actually support your claim, there is nothing here to refute. Borg's dreams are just as flimsy as yours; have some fun--go to a library and try to find a source, even one source, to support what you are saying here.
And in a world which has already been determined, it speaks rarely of that which exists in essence.
 
So, what constitutes the imagery in the mind then? You know, what see and feel about the world around us, not to mention the completely different realm of our dreams, is not the world itself. It is merely a representation of the world that we see. So what constitutes this representation? Is it more than just ions firing in the brain?

I agree that perception is limited, and that human concepts are illusiory, and I have yet to see evidence of world beyond the material.

Show that the other other world has meaning outside the nuerons.
 
And in a world which has already been determined, it speaks rarely of that which exists in essence.
Awww...does that mean you won't even try? Here I had the image of you actually setting foot inside the dreaded and scary library, and asking the reference librarian for help...

Hey, if you ever do, bring a camcorder--I want to see his/her expression!
 
You are assuming your conclusion in the question itself. If you really want to know the answer to this question, there are places to go to look. One you might enjoy would be Susan Blackmore's new book on Consciousness.

If, on the other hand, you phrase your question as you do because you have no intention of actually exploring the question, having already closed your mind to any other possibilities but your own...:boxedin:
Yes, one of us could very well be going down a one-way street in the wrong direction. There's no refuting that. Or, perhaps it's a two-way street, except that one of us tends to drive on the wrong side or, hog the road completely. :eye-poppi
 
Yes, one of us could very well be going down a one-way street in the wrong direction. There's no refuting that. Or, perhaps it's a two-way street, except that one of us tends to drive on the wrong side or, hog the road completely. :eye-poppi
Iacchus! I am absolutely shocked at you. You let post 7326 pass without recognizing the absolute cosmic significance of the number. As you know, 7326 is the product of 666 times 11. 666 triple-d is of course "The number of the Breast", the gigantic mammarial consciousness that suckles us all. And of course, 11 is the asexual nature of the absoluteness, because it is what yin and yang would be if they had no balls.

You heretic! You are hereby excommunicated from the numerologists glossolalia society.
 
You are assuming your conclusion in the question itself. If you really want to know the answer to this question, there are places to go to look. One you might enjoy would be Susan Blackmore's new book on Consciousness.
This may actually be a good book to read by the way, if you wish to confirm your beliefs in materialism.
 
So you believe it exists, but you think it is "meaningless"... I'm not sure if I understand you. What is the physical evidence or physical theory for qualia?? Can you give a general description at least of how brain physics logically implies the existence of qualia?

Well, it's obvious you misunderstand me.

Frankly, all I'm saying is that 'qualia' - the direct perception of a thing - is in itself categorically meaningless, without examining quale relationships. In a physical sense, we need but determine which neurons are active in what manner whenever a particular quale is active, and learn if, by restimulating those neurons artificially, the same qualia is produced.

Again, many people confuse the brain for a singular organism, when it is actually like a number of organisms cooperating. This 'quale' concept is simply 'what it is like' to be receiving signals from one part of the brain to another. I don't think 'qualia' - in and of themselves - is in any way separate from the actual act of sensory stimulation and the biochemical process of action-reaction within the brain that results from it.

Wait, please define information in physical terms.

Patterned chemo-electrical signals within the brain.

You're not being very clear about what it is you think qualia is or whether you even believe it exists. Let's start there and come to some agreement on what it is we're actually talking about. You say consciousness is a meaningless concept; are you denying it exists, labelling it as 'meaningless' in the context of your question or both?

You're confusing what I think about 'consciousness' with what I think about 'qualia'. I think 'qualia', as an independent concept, is meaningless; the interrelationships between qualia, memory, etc. are what are important - that red always equates to 650 nm of light, etc. Consciousness clearly exists, and is, quite simply, a phenomena existing within any complex system capable of receiving input / signal / sensory stimulation, processing that stimulation, and producing output; storing patterns based upon that input in some form of continual, passive memory; possessing some means of distinguishing 'self' from 'other-than-self'; and, possibly, possessing the ability to be aware, on some level, of the act of thought itself... though I hesitate to add that last. As such, yes, computers, animals, insects, fish, plants, perhaps even complex non-electrical systems (if you could find one that suits the bill) might very well be considered 'conscious'.

There is that word again "information". People talk about information like they know what it is, but do we really know what it is? Do you know what it is? Can you give even a basic, watered down, physical description of "information" without breaking any rules of logic? Try it and I guarantee you will run into will logical inconsistencies, which I will point out and hopefully help you resolve.

Information is a difficult term to accurately describe; however, I'll see if I can manage at least a basic metastory to describe it.

Things that exist in an objective state - things which are not dependent upon observers to exist - possess qualities and attributes which can be observed, via senses. For example, let's look at a branch of a tree. A human, coming across this branch, receives a lot of physical stimulation: photons strike receptors in the eyes, free-floating chemicals stimulate receptors in the nose and sinus. Depending on what receptors are stricken, chemical signals travel throughout the brain, triggering off other chemicals in varying patterns, allowing the human to 'recall' the concept of 'branch', and 'brown' and 'length' - and so forth. Further reactions are employed that give the human the concept that this branch is as long as his forearm, and that his forearm's length has been labelled 'a foot long' (for example).

In other words, this is all a series of chemical reactions associated with certain patterns of stimulations. At some point in the past, the human had been exposed to something of a certain length, and given the audio signal 'Foot Long', so these two patterns of chemical reaction became associated with each other. Upon seeing something else of the same length, the audio signal chemical reaction was also triggered, to some extent.

Information is just that - sets of chemcial reactions in the brain that trigger each other off in patterns associated with certain sensory activities, and which in turn can be falsely triggered by other stimuli as well. These patterns differ from brain to brain, which makes them almost impossible to detect from one brain to another; but the relationships between the patterns should be recognizable, in some form, as consistant between individuals of similar background. This is why we can 'never look at neurons and find information' without first knowing how THAT individual brain has stored patterns of neural activity. But we can find some general idea of where certain types of data are stored, etc.

It'd be like giving someone who cannot write, a notebook and pen, and telling him to 'take notes' about things he sees in a movie. If you do this with 100 individuals, you might notice certain patterns, or you might not. Chances are, they'll try to draw pictures, but there's no guarantee - especially if you tell them, no pictures. If you make them write abstract symbols to record things about the movie, I guarantee the chances of those symbols being interpretable by others will be very low. But if you understand how a certain PERSON made his symbols, you'd have a better chance.

There is no reason, at all, that a complex neural net like our brain should use the same signal patterns for the same pieces of information. That's what makes brain study so darned difficult. Well, that, and it's hard to get a really good look at what's going on without cutting up the brain and, essentially, breaking it.
 
All I'm saying is that much is obvious. But, that it doesn't provide much of an explanation for why pigs or, anything else for that matter, is here. Matter is just the furthest most outcropping of energy. So, matter doesn't determine what matter is. Energy determines what matter is.

What the hell do you think ENERGY is anyway ? Energy and matter are pretty much the same thing, in a way. They're both physical things, particle or otherwise.
 
There are two worlds. One which is contingent upon energy (in relation to matter) to exist, the other which is contingent upon matter (in relation to energy) to exist. This is why we refer to our world as deterministic, with just the essence of spirit or, free will. The spiritual world on the hand which, flows directly into the natural, is categorized almost entirely upon one's affection or, love.[/URL]

Damn! I must have missed a NUMBER of peer-reviewed journals. I wasn't even aware that there was ANOTHER world!!
 
So, what constitutes the imagery in the mind then? You know, what we see and feel about the world around us, not to mention the completely different realm of our dreams, is not the world itself. It is merely a representation of the world that we see. So what constitutes this representation? Is it more than just ions firing in the brain?

No.
 
Iacchus! I am absolutely shocked at you. You let post 7326 pass without recognizing the absolute cosmic significance of the number. As you know, 7326 is the product of 666 times 11. 666 triple-d is of course "The number of the Breast", the gigantic mammarial consciousness that suckles us all

You have gained a convert, Tricky. To hell with the Great Brown Chicken.
 
This may actually be a good book to read by the way, if you wish to confirm your beliefs in materialism.
You show your ignorance of her story. She began her search as a bit of a mystic, trying to explore some amazing phenomena she had experienced (OOBE, I think). Unlike you, Iacchus, she had a genuine desire to understand.
 
Well, it's obvious you misunderstand me.

Frankly, all I'm saying is that 'qualia' - the direct perception of a thing - is in itself categorically meaningless, without examining quale relationships. In a physical sense, we need but determine which neurons are active in what manner whenever a particular quale is active, and learn if, by restimulating those neurons artificially, the same qualia is produced.

Again, many people confuse the brain for a singular organism, when it is actually like a number of organisms cooperating. This 'quale' concept is simply 'what it is like' to be receiving signals from one part of the brain to another. I don't think 'qualia' - in and of themselves - is in any way separate from the actual act of sensory stimulation and the biochemical process of action-reaction within the brain that results from it.

Thanks for elaborating. Here is what I understand so far:

You believe that qualia can only exist in conjunction with a complex, physical system that exibits a certain, pattern-like way of doing things, but not necessarily the other way around; or you're don't sure about the latter.

Here is a question for you then: What physical evidence or physical theory, lead you to the belief that qualia, the "mind stuff" even exists? Or do you believe it doesn't?
 
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