If Paul ever knew that there was a person at the heart of Christianity (other than himself and the 'twelve'), he sure was good at avoiding it.
Argument from silence. Doherty writes a lot of rhetoric on how since some second-century writers mentioned Jesus, then Paul should have done likewise. His examples of where Paul should have mentioned items from Jesus' history are pretty lame:
No first century epistle mentions that Jesus performed miracles.
And where would Paul shoehorn this? Doherty never explains why Paul should have felt a need to do this.
Both Colossians and Ephesians view Jesus as the Savior whose death has rescued mankind from the demonic powers who were believed to pervade the world, causing sin, disease and misfortune. But not even in these letters is there any mention of the healing miracles that the Gospels are full of, those exorcisms which would have shown that Jesus had conquered such demons even while he was on earth.
The mention of them would have cluttered up the letters without any appreciable change in their impact.
The fact that the Holy Spirit is given and all knowledge is 'revealed' from God through revelation in the scriptures using his intermediary, Jesus Christ, and none of it handed down from a great teacher or prophet (only the prophets of the OT) speaks volumes.
It would speak volumes if it weren't a distorted reading of the epistles. Even Paul refers to handing down tradition, as in 1 Corinthians 15:3-7.
This sure sounds like an evolving orthodoxy - from Greco-Judeo mystery religion to one where there is a hinted real figure to one where the 'real' figure is enfleshed.
Evolving orthodoxy, yes, but probably not in the way that you described. For example, the crucifixion has been a central part of Christianity from the beginning, and it implied that there was a flesh-and-blood person being crucified. Doherty's contention that the crucifixion was a mythical event in a upper heaven doesn't hold water, but depends on speculation and a mangled translation of
kata sarka as "in the sphere of the flesh."
Think carefully about this. A mythical Christ gets historicized in a way that his story becomes that of a peasant Galilean Jew from an obscure town who preaches doom to towns near the Sea of Galilee of no particular religious importance, such as Capernaum and Chorazin, fails to do miracles in Nazareth, and dies in a way that make Christianity look ridiculous to many pagans. And this is supposed to be more probable than the idea that Jesus of Nazareth existed, but was overlaid with legends like so many other historical figures have?
There may have been a town of Nazareth in the early first century. Yet there are many scholars who would agree that it is fully possible and more likely that this is a corruption of Nazarean (the cult) which can be traced to that time period.
Actually, there are very few who would agree with that, and in any case, it's unfounded speculation meant to work around the references to "Nazarene" in the New Testament that, in context, clearly refer to a denizen of a place called Nazareth.
jjramsey said:
False analogy. The King Arthur legends are very loosely tied to any historical time line.
Belz said:
Yet Luke and Matthew disagree by as much as 10 years as to the birth date of Jesus.
Which is a drop in the bucket compared to the hazy timeframe to which the King Arthur legends date.