proto-consciousness field theory

Even at the risk of putting my foot in my mouth, I don't mind going first with my off-the-cuff take.

I'd say, a combination of three things:

1 Sentience, sense of self

2 Volition, free will -- or at least, the appearance (to oneself) of such

3 De facto unpredictability -- even while, obviously, being deterministic in principle, that is, predictable when subject to some God's-eye-view analysis
 
Says who?

Anaesthesiologists.

Movement is not an emergent property, I assume you're referring to the dynamics of bird flocks, in which case go ahead and explain how they exist as anything other than a descriptive tool.

How are you defining "movement" here? I'm not seeing the distinction you're drawing.

I didn't, I literally repeated your own words, which were:

"If what you meant when you said that consciousness being an emergent property of the brain meant that it didn't exist independently of the brain, then that's true."

Those are my words, yes. What you said I said was "consciousness as an emergent property doesn't exist". If you can't see how those are fundamentally different statements, then I'm afraid I can't help you.

It's not how what works?

Logic and reasoning. You can't just decide what conclusion you want to be true, post a tautologous statement, and then claim that that statement is an argument that leads to your conclusion because you want your conclusion to be true.

1) Robots.
2) Robots.
3) Robots.

Leaving aside the matter of what I believe the fact that you've chosen to play silly buggers here rather than honestly engage implies, who built these robots?
 
As far as robots, I don't see that there's any (essential) difference between us and robots. Given sufficient complexity, I don't see why robots should not be conscious.
 
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How are you defining "movement" here? I'm not seeing the distinction you're drawing.

You tell me, you brought it up.

Those are my words, yes. What you said I said was "consciousness as an emergent property doesn't exist". If you can't see how those are fundamentally different statements, then I'm afraid I can't help you.

Fine, if you want to believe consciousness is an emergent property then you go ahead. I don't.

Logic and reasoning. You can't just decide what conclusion you want to be true, post a tautologous statement, and then claim that that statement is an argument that leads to your conclusion because you want your conclusion to be true.

You're explaining to me how 'logic and reasoning' works? I think a significant boost of intellect is required before you can validly patronise me in that way.

Leaving aside the matter of what I believe the fact that you've chosen to play silly buggers here rather than honestly engage implies, who built these robots?

Nobody gives a **** who built the robots. The point is who is observing in the moment. You don't grasp what I'm saying, that's fine, but I'm not wasting my time with you any more.
 
True. But baron seemed to be saying, in the portion I quoted, that he is okay with accepting the existance of headache. I don't see, then, why consciousness would be any different.

It isn't. I accept the existence of consciousness too.
 
It isn't. I accept the existence of consciousness too.
Are headaches an emergent property of heads?

You said headaches are theoretically measurable; is consciousness theoretically measurable?

If you say "not yet," do you believe that someday it will be?
 
Are headaches an emergent property of heads?

I believe so.

You said headaches are theoretically measurable; is consciousness theoretically measurable?

The activity associated with a headache is theoretically measurable, yes. The pain of a headache,no. Consciousness, the same.

If you say "not yet," do you believe that someday it will be?

I can't see how it could ever be, no, although that's just my opinion.
 
You tell me, you brought it up.

You're the person who is drawing a hard line distinction between movements. I want to understand what you think is different about these movements.

Fine, if you want to believe consciousness is an emergent property then you go ahead. I don't.

You're explaining to me how 'logic and reasoning' works? I think a significant boost of intellect is required before you can validly patronise me in that way.

I think the fact that you've resorted to flailing your arms around and making personal insults speaks volumes about your ability to defend your ideas using actual reasoning.

Nobody gives a **** who built the robots.

I do. And, according to your original assertion, so do you.

The point is who is observing in the moment.

Then why did you say that a conscious agent being involved "at any point in time, not just during the experiment" was important? You can't support your assertion so you've chosen instead to contradict yourself and flounce.
 
Exactly right.

Except that colour does exist, no matter how you choose to define it.

I'm going on what I myself experience. I don't cite that as empirical evidence. You don't have any more evidence than I do, but for some reason you won't admit it.

You know how woo-woos constantly claim that, because they're ignorant of some topic or another, everybody else must also be? That's exactly what you're doing here. That YOU don't know of any of the evidence I talk about doesn't mean no one else does.

It's not the reason I think they have consciousness, as I've explained.

I wasn't talking about you.

And each time that has been told to me I have explained how it is wrong.

Saying that it's wrong is not the same as explaning how it's wrong.

You're begging the question. Of course if you look at it you're integral to the observation. If a robot looks at it the robot is doing the observing. If a chaffinch looks at it, the chaffinch is doing the observing. If the light from it is reflected in a pond, then the pond, whilst not observing in a classical sense, is still receiving information about the event.

Baron, come on. The robot looks at the experiment but at some point a human's going to have to take a peek if we're to do science. You're one step away from solipsism, here.

I trust people's reporting of their conscious experience because I am not a solipsist. However, I recognise that such conclusions have no place in the science lab and do not constitute evidence.

Then you must admit that you have ZERO confidence in the efficacy of any medecine, since much of it is down to reporting. That is a silly and unworkable standard, and yet another demonstration of why philosophy fails to describe reality.
 
I believe so.



The activity associated with a headache is theoretically measurable, yes. The pain of a headache,no. Consciousness, the same.



I can't see how it could ever be, no, although that's just my opinion.
It is the untestability that raises many skeptics' hackles. I've heard nattering that whatever consciousness is happens way down at the Planck scale. Per my EXTREMELY poor understanding, even if we could see things that small, we would be changing the behavior of particles just by observing them.

Per the article I linked to:

Participants seemed especially confused by an IIT postulate called “exclusion.” According to IIT, many components of a brain—neuron, ganglia, amygdala, visual cortex--may have non-zero phi and hence mini-minds. But because the phi of the entire brain exceeds that of any of its components, its consciousness suppresses or “excludes” its components’ mini-minds.

Exclusion helps explain why we don’t experience consciousness as a jumble of mini-sensations, but it has odd implications. If members of a group—say, the IIT workshop--start communicating so obsessively with each other that the group phi exceeds the phi of the individuals, IIT predicts that the group will become conscious and suppress the consciousness of the individuals, turning them into unconscious “zombies.” The same could be true of smaller or larger groups, from a besotted couple to the United States of America.
That last bit is fascinating because it posits that at least in theory, "group think" could be literally true. It opens a lovely can of worms for philosophers to snack on. Mass hysteria, flock behavior, evangelical fervor and even the theory that in ancient times everybody heard voices in their head. (The bicameral mind theory). I once read a book involving that theory and it left me wondering, but where did the voices come from? And before that, was there even first-person concept 10,000 years ago? Then you have room for Jungian archetypes, qualia etc.
 
... this Scientific American article ...


I hadn't read this article thus far. Just did.

Perhaps it is me, but try as I might, I couldn't tease out from the article any definition of this phi. Calling something phi is great, but how do they actually define it, and how exactly do they actually measure it?

(Not saying they don't, perhaps they do. Only, that doesn't seem very clear from that article, as far as I can understand it.)



eta:
many components of a brain—neuron, ganglia, amygdala, visual cortex--may have non-zero phi and hence mini-minds


As presented in the article (or at least, as I understood it), this part seems wholly circular to me. Proves nothing, says nothing, just presents an out-and-out speculation in jargon-laced terms.
 
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Except that colour does exist, no matter how you choose to define it.

I don't believe it does.

You know how woo-woos constantly claim that, because they're ignorant of some topic or another, everybody else must also be? That's exactly what you're doing here. That YOU don't know of any of the evidence I talk about doesn't mean no one else does.

False cause fallacy. I say no evidence exists because I'm familiar with the literature, and even though I disagree with many of the conclusions one thing is for sure; there is no evidence consciousness exists.

I wasn't talking about you.

I can't speak to why other people believe things.

Baron, come on. The robot looks at the experiment but at some point a human's going to have to take a peek if we're to do science. You're one step away from solipsism, here.

That's a very strange thing to say. Where is it stipulated that only humans can do science? What is to prevent an intelligent robot doing science? Indeed, robots do perform scientific work in many spheres. They conduct experiments and collate results. Just because currently they are not advanced enough to innovate, extrapolate and perform all the tasks required for the scientific method is irrelevant. Your view that humans are somehow special in the universe, that we are the only entities that can possibly perform science, is another example of religious dogmatism passed off as critical thought.

Then you must admit that you have ZERO confidence in the efficacy of any medecine, since much of it is down to reporting. That is a silly and unworkable standard, and yet another demonstration of why philosophy fails to describe reality.

It is very silly, which is why I said the opposite of what you allege. I said I trust study subjects to report truthfully their experience. Trust, as I have explained, is not evidence.

It is the untestability that raises many skeptics' hackles. I've heard nattering that whatever consciousness is happens way down at the Planck scale. Per my EXTREMELY poor understanding, even if we could see things that small, we would be changing the behavior of particles just by observing them.
Per the article I linked to:

That last bit is fascinating because it posits that at least in theory, "group think" could be literally true. It opens a lovely can of worms for philosophers to snack on. Mass hysteria, flock behavior, evangelical fervor and even the theory that in ancient times everybody heard voices in their head. (The bicameral mind theory). I once read a book involving that theory and it left me wondering, but where did the voices come from? And before that, was there even first-person concept 10,000 years ago? Then you have room for Jungian archetypes, qualia etc.

I agree with these conclusions, re group behaviour. I can maybe explain my thinking in this way:

* Imagine the conscious field as a flat, 2d sheet (of course it's not 2d, but for ease of imagining).

* A complex entity (say an ant) appears on this sheet. The ant processes information in its little ant brain.

* A distortion appears at the point of information processing in the conscious field, and this is the ant's (minuscule) consciousness.

* Add a million more ants. Each ant produces the same distortion in the field representing its own conscious experience.

* But now there is communication between ants, and this communication also produces distortion of the field, but an overarching distortion - group consciousness - overlaid on the individual consciousnesses of the ants.

* When the magnitude of this distortion exceeds that of the individual, the individual behaves under the group influence as opposed to its own.

This is what I believe anyhow, and I have done since long before I heard of IIT (which I first read about three or four years ago).
 
I don't believe it does.

Well, as I said, you're one step removed from solipsism, so what's the point?

I say no evidence exists because I'm familiar with the literature

Sorry baron but I can't believe that due to previous experience.

That's a very strange thing to say. Where is it stipulated that only humans can do science?

Who cares? The point is that only humans are doing science NOW. So your ideas would mean that every time a human makes any observation through their own senses or via any tool, machine or whatnot, the very act of observing makes the perception subjective, and therefore unreliable. You've argued yourself into a corner.

It is very silly, which is why I said the opposite of what you allege. I said I trust study subjects to report truthfully their experience. Trust, as I have explained, is not evidence.

Your trust seems very arbitrary. Why trust them on their headaches but not on consciousness?
 
Well, as I said, you're one step removed from solipsism, so what's the point?

What does being one step removed from solipsism involve? Either you believe it or you don't, and I don't.

Sorry baron but I can't believe that due to previous experience.

I think it's your lack of familiarity with the literature that is the issue here.

Who cares? The point is that only humans are doing science NOW. So your ideas would mean that every time a human makes any observation through their own senses or via any tool, machine or whatnot, the very act of observing makes the perception subjective, and therefore unreliable. You've argued yourself into a corner.

You seem to have lost sight of what subjective means, that is, being influenced by thoughts and beliefs. If I describe my experience of eating a pear that's subjective. If I measure the side of a 1m cube to be 1m, that's objective, and anybody can come along and verify I'm correct.

Your trust seems very arbitrary. Why trust them on their headaches but not on consciousness?

Who is it I don't trust about their reported conscious experience?
 
What does being one step removed from solipsism involve? Either you believe it or you don't, and I don't.

What does being one step removed from the second floor involve? Either you're on the second floor or you're not. Right?

I think it's your lack of familiarity with the literature that is the issue here.

Yeah, you tried that last time, too. Didn't work then, and it turned out you weren't so knowledgeable about it, either. So stop claiming expertise and demonstrate it, instead.

You seem to have lost sight of what subjective means, that is, being influenced by thoughts and beliefs.

Wow, that is absolutely not what subjective means in this context. But even if it did, it changes nothing about my point, since looking at data produces thoughts. And clinical trial patients have the exact same issue.
 
What does being one step removed from the second floor involve? Either you're on the second floor or you're not. Right?

If there are only two floors and you're not on the first, correct.

Yeah, you tried that last time, too. Didn't work then, and it turned out you weren't so knowledgeable about it, either. So stop claiming expertise and demonstrate it, instead.

Yes, I recall. You were unable to formulate an argument then either and instead resorted to simply stating that I don't know what I'm talking about. It didn't work then and it doesn't work now. Part of your issue is that your only debating tactics are to effectively repeat, 'You're wrong', and to fabricate an absurd position with the intention of getting me to admit that it's my own. You never have a debating opinion of your own that isn't based on someone else's being rubbish, and I've brought you up on this several times in the past. This is your choice, but combined with a lack of knowledge of the topic it will never end as I imagine you hope it will.

Wow, that is absolutely not what subjective means in this context. But even if it did, it changes nothing about my point, since looking at data produces thoughts. And clinical trial patients have the exact same issue.

You're trying to get me to admit that because there is no objective evidence for consciousness, there cannot be objective evidence for anything. See my previous paragraph.
 
If there are only two floors and you're not on the first, correct.

And yet you're still one step away from the second floor. Stop playing with words.

Yes, I recall. You were unable to formulate an argument then either and instead resorted to simply stating that I don't know what I'm talking about.

Because that was obvious. You claimed to have a gazillion books on the topic and yet were unaware of one of the leading theories about it. So no, I don't believe you now either.

You're trying to get me to admit that because there is no objective evidence for consciousness, there cannot be objective evidence for anything.

No, I'm trying to get you to admit that the logic by which you conclude that there is no objective evidence for consciousness means there cannot be objective evidence for anything.

Nice try, but that sort of gaslighting/wordplay won't work, specifically because I know what I'm actually saying.

The conclusion here is clear: you know you have zero evidence for your beliefs, so you're left with claiming that no one else has, either. It's an old trick, but one for which few here would ever fall for.
 
And yet you're still one step away from the second floor. Stop playing with words.

It's your claim, you support it. I said I'm not a solipsist, which I presume you accept, yet you claim that I'm 'almost' a solipsist. So you need to describe what being an 'almost' solipsist entails.

Because that was obvious. You claimed to have a gazillion books on the topic and yet were unaware of one of the leading theories about it. So no, I don't believe you now either.

You don't need to believe me, especially since I've never used the word 'gazillion' or anything similar. I have read books on the topic and, as you would know if you had done similar, research outpaces mass published work to some significant degree, so that even if you read every book published on the topic (next to impossible) you'll still be waiting years to read about new theories.

It's ironic too that I was the one who admitted I hadn't heard of ITT until three of four years ago. You are happy to believe that claim but not other claims which go against your biases.

But let's look at IIT. First tentatively proposed in 2004. Discussed and evolved over the intervening years, published in its up-to-date form in 2014. So I'd be surprised if it was published in a mass market book any time before 2010. I read about it in 2015 / 2016, so I guess I was at worst a few years late to the party. I think that's pretty good going with respect to keeping up-to-date with developments, especially when certain posters are ignorant of consciousness research in its entirety.

No, I'm trying to get you to admit that the logic by which you conclude that there is no objective evidence for consciousness means there cannot be objective evidence for anything.

Nice try, but that sort of gaslighting/wordplay won't work, specifically because I know what I'm actually saying.

The conclusion here is clear: you know you have zero evidence for your beliefs, so you're left with claiming that no one else has, either. It's an old trick, but one for which few here would ever fall for.

I've already said I have zero empirical evidence for my beliefs. You don't get extra points for repeatedly throwing it back at me.

You haven't actually stipulated your beliefs as you refuse to adopt a debating position, but what I actually said was that nobody (including you) has empirical evidence for consciousness.

You seem to believe that pretending I am maintaining that a person describing their internal conscious experience is no more subjective than a person performing an external measurement. This, of course, is your own argument and is nonsense, and no matter how many times you restate it I will not adopt it in order for you to score a point.
 
It's your claim, you support it.

Well, you're the expert.

I've already said I have zero empirical evidence for my beliefs.

That's no reason to espouse ant belief that strikes your fancy.

You haven't actually stipulated your beliefs as you refuse to adopt a debating position

Oh, I adopted one: you're wrong.

You seem to believe that pretending I am maintaining that a person describing their internal conscious experience is no more subjective than a person performing an external measurement.

Is "my headache is gone" subjective or objective?
 

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