David Mo
Philosopher
How droll.
If you are unable to tell me what it was about and what method it was studied with, how do you want us to discuss it?
How droll.
One of the most prevalent - and damaging - themes in our culture is the need to be right. It's one of those essential memes that we take for granted. It is so deeply embedded in our belief system and in our collective psyche that we never even pause to consider it. ...
There is no contradiction. Requirements to consider something as scientific must be rigorous because scientific method is rigorous. If we want lower levels of rigour we can content ourselves with less rigorous requirements. "Perfectly" valid I don't know what it is. Too vague. What level of validity do you mean?
Here is a university educated person about being right:
https://www.psychologytoday.com/us/blog/shift-mind/201103/why-is-it-so-important-be-right
Now here is how it works down to 2 individuals and not just in this thread:
Someone to someone else: You are wrong.
Someone else: I don't care about your version of right and wrong anymore, because I have learned to do it differently.
That is it. We are doing culture and I do it outside mainstream western culture.
So here it is for the collective answers about what happens if someone is wrong:
- You die. You test that and answer no and notice that you didn't die.
- You are not in reality. You test that by noticing that you must be in reality, because they keep over time telling you that you are not in reality, but that requires for them to answer you, so you are in reality.
- You are not thinking. You test that by noticing that in order for you to question whether you are thinking, it requires that you are thinking.
- You are a lot of negatives. You test that by noticing you can't observe a negative. All negatives are not concrete and only happen in a mind. The same is so for them, they can't observe that you are a negative unless you experience one. Since you don't experience a negative, it must be in them that the negative takes place and they are projecting it on you.
I had to question it, because to the mainstream I am wrong because I am different qua being a special need persons. There are things I can't do that a normal person can do and that makes me wrong to them.
You all, who answer to that effect, are them. You are inside western culture and I am outside.
I have been that since around 10 years old and I have learned to cope:
I am wrong as a fact and I am proud of that, because I still have a life. You didn't win, because I am still here.
QED
Sure, you could mix up the definition of wrong meaning 'factually incorrect' and the version meaning 'dismissive value judgment', and use that obfuscation to call people bullies for calling your statements incorrect.
It's just a very dishonest tactic...
There are no facts outside your mind.
And how do you know this?
...
https://www.psychologytoday.com/us/blog/shift-mind/201103/why-is-it-so-important-be-rightOne of the most prevalent - and damaging - themes in our culture is the need to be right. It's one of those essential memes that we take for granted. It is so deeply embedded in our belief system and in our collective psyche that we never even pause to consider it.
"No, you have to hold yourself to these arbitrary standards, even though you claim that's not how the field works, whereas I don't have to apply any standards because I say so."
A nice succinct summary of the thread I suppose...
Insulting gibberish.
https://plato.stanford.edu/entries/rationalism-empiricism/#Empi1.2 Empiricism
Empiricists endorse the following claim for some subject area.
The Empiricism Thesis: We have no source of knowledge in S or for the concepts we use in S other than sense experience.
Tommy, you need to fix the goalposts in one place. They are floating about untethered in your open sea of a mind.
Of course no one can prove anything to you when the posts keep moving randomly. Not by documented science nor by even philosophy.
What matters to them, is different to me. Even if I am factually wrong, it is morality to claim that I ought to stop being factually wrong.
Here is how that goes:
They have the factually correct behavior.
I have the factually incorrect behavior.
Therefore I ought to stop and do as they do.
(...)
"It is wrong to believe without evidence or being factually wrong."
The problem is that the sentence itself is without evidence.
And reset.If you are unable to tell me what it was about and what method it was studied with, how do you want us to discuss it?
Not necessarily.Drug manfacturers make drugs scientifically tested. The efficacity of the drug is usually comented in medical journals or registered in medical institutions.
None of it is philosophy. Did you also miss what I said: negative results don't get published thus skewing meta analyses.I don't know what account of Goldrace's book is science and what is philosophy because he is expert in both things and usually he do both. I suppose that some items in the Goldacre's books are scientific because you can find them in scientific papers. For ore precision we should read the book.
Not necessarily.
None of it is philosophy. Did you also miss what I said: negative results don't get published thus skewing meta analyses.
He has suggested a solution that all medical studies be registered at the outset so a record of the non-published research is kept.
@Mo
If you don't get that, just ask. Don't make **** up to fit your bizarro belief about what research does and does not get published.
I'm not saying that a scientist could be researching something without publishing it. I'm talking about how we know if a subject has been the subject of scientific studies or not.
If a pharmacist tells you that it is scientifically proven that prayer cures cancer, how do you know if it is true that there is a scientific study on the subject? Just because the pharmacist tell you that? In my country drug manufacturers ought to test and register its products before commercialize them. Is it not so in your country?
How can you tell whether a specific topic has been scientifically investigated or not?
I think you are moving some goalposts, here. Suddenly it is not about whether something is scientific, but about how that is verified. And in this case, publishing in peer-reviewed journals is on way.
However, since you brought up the topic of pharmaceuticals, I can tell you that a lot of research is going on, unpublished. All such research is in order to discover new things with a market potential. Publication happens when:
1) There is a real discovery that has, however, been judged to have no market potential. (Researchers can put it on here resume, and any competitors who might actually want to use it are now unable to patent it)
2) It is incorporated in a new marketable item, but you need publication for approval by authorities, in which case you publish in the most obscure magazine you can find.
The problem is, if you publish your discovery, you need to take out patents as well (which is frightfully expensive), otherwise anyone can exploit it commercially.
Hans
Maybe. But
a) just because a domain is concerned with something else than whatever an example was about, doesn't mean you can't apply the same methods. E.g., equally I could say that economics is concerned with money not beer, and law is concerned with rules and punishments not beer, therefore you can't apply skepticism to my claim that I'm legally entitled to collect taxes on behalf of Xnorg The Destroyer. Just being able to name a domain doesn't make it special.
and
b) I put forward the thesis that most people don't actually seem opposed to applying the scientific method to religion too. Just as long as it's not theirs.
E.g., practically all Christians will go for the more parsimonious explanation for the Quran, than actually believing that an archangel dictated God's own words to Muhammad (pbuh) in a cave. I mean, if they actually believed that claim without any other evidence, they'd be Muslims, right?
E.g., virtually all Christians will disbelieve the miracles of Sathya Sai Baba, or for that matter his miraculous conception. They will have no problems even dismissing the many contemporary accounts from eye witnesses (which is more than we have for Jesus, btw) as unreliable biased sources, and go for the null hypothesis as long as better evidence doesn't present itself. I mean, they'd be Hindu if they actually thought that guy was actually all that.
Etc.
And that opens an important door. Because once you can be skeptical even of ONE religion, let alone ALL but one religion, then arguing that just one is exempt from that is really just special pleading.