Hawking says there are no gods

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I keep it simple. If your answer to “which god do you believe in?” Is “none” then you are an atheist. Atheism isn’t a position of knowledge but one of belief. If you don’t actually believe in a god then you are an atheist.


Agreed. I'm not contesting that, at all.


The silliness of hard and soft and so on atheism arises from a misunderstanding of what atheism is.


I'm afraid this doesn't follow. Can you clearly explain how this distinction is "silly"?

The fact that such distinctions aren't generally observed doesn't mean that such distinctions are never relevant.

Like I was saying in my post addressed to JoeMorgue just now, some subjects are justifiably accorded greater precision than others. For instance, there's a huge difference between "innocent" and "not guilty"; but it would be asinine to go in for such hairsplitting in most things in our everyday life.

That this sort of precision is clearly ridiculous nine times out of ten doesn not imply that it is ridiculous the tenth time as well.



Have you followed the reasons I've presented for saying that soft atheism is generally more reasonable than hard atheism? (I'm not suggesting that you may not have understood them! I'm only asking if you've read them in my posts in this thread.)

I wish you'd clearly explain why you think the distinction between hard and soft atheism, as I have discussed those reasons, is, as you say,"silly". Simply stating your bald opinion on this, without explaining why you hold that opinion, doesn't really help much I'm afraid.
 
Carl Sagan's dragon is a lovely device for showing up the absurdity of some of our ideas, but I'm afraid there are nuances that it can't quite cover. To that extent, one sees how this device is misused for rhetorical grandstanding rather than for making cogent reasoned arguments.

And my entire point throughout this whole trainwreck is no, those "nuances" are not some special integral part of the God debate we have to address.

Here's how this rhetoric is disingenuous: The dragon is a wholly pointless and ridiculous idea that no one takes seriously; and the intent is to have these traits supplanted on the subject under discussion. While often valid, there are times when this simply doesn't apply.

*Head desk.* Yes the idea of an invisible dragon in my garage is too ridiculous to take seriously. That's... the... point.

If your neighbor tells you he has a dragon living in his garage and you look in his garage and don't see a dragon... THAT'S WHERE THE GODDAMN BLOODY STUPID DEBATE ENDS IT DOESN'T KEEP GOING AFTER THAT.

That's the moral you're supposed to take away from the garage dragon story and I'm going to keep using it until YOU GET IT.

Nobody is expected to nor is expected to put up with an endless game of recursive 20 questions about hypothetical special magical properties of this particular dragon might have that excuses away why you can't see him.

If you looked into a garage and saw no dragon but someone turned around and pitched a hissy fit and started a new argument about whether "the existence of the dragon is scientifically disprove" you'd think they were daft.

And this is gonna just lead right back to more "God is different because of special pleading..."

The fact is that some issues are accorded greater precision than others. And nor is this necessarily a fallacious double standard, for reasons I've explained more than once, reasons that you've been singularly unable to either refute or accept.

Because none of them have been anything other than "We need more precision so I don't have to admit I'm wrong."

We could split hairs forever discussing the dragon in my garage and the chair in the room with no chair, always adding more precision, taking side trips to define every word used to mathematical precision, always invoking reasons to keep the conversation going so there's no consensus and nobody has to feel like they got shown to be wrong.

We don't though. And everything about God that's supposed to explain why its different is just "Because I say so" special pleading.
 
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And my entire point throughout this whole trainwreck is no, those "nuances" are not some special integral part of the God debate we have to address.


Thank you. If you put your reasoning into clear words, like you're doing now, I can address them far better than if you're only aiming for smartness.

Not being snarky. I mean this.

Re. the bit quoted above, as I keep saying, no *you* don't have to address this unless you want to. No one is compelling you to do that. But I've clearly explained, more than once, why those nuances are signficant. If you can show me why you disagree with the specific reasons I've pointed out, rather than simply saying again and again that you disagree, then I can see if my views need to be re-evaluated in light of yours. And you could do the same.


*Head desk.* Yes the idea of an invisible dragon in my garage is too ridiculous to take seriously. That's... the... point.

If your neighbor tells you he has a dragon living in his garage and you look in his garage and don't see a dragon... THAT'S WHERE THE GODDAMN BLOODY STUPID DEBATE ENDS IT DOESN'T KEEP GOING AFTER THAT.

That's the moral you're supposed to take away from the garage dragon story and I'm going to keep using it until YOU GET IT.


Yes, because this is a dragon that no one believes in anyway, and because its existence is basically inconsequential (relative, that is, to the colossal consequences of the actual existence of God).

You did follow my "not guilty" vs "innocent" analogy, didn't you? You'd doubtless sport a bandaged head, from an endless banging of your head against your desk, if everyone went in for that level of hairsplitting about everything. Yet you don't do it when it comes to court cases, or other instances when such precision is actually relevant.

So, showing that this kind of precision is silly in some particular instance, especially a made-up hypothetical that is designed to be funny, does not really automatically make your argument for you.

True, that dragon analogy is great in order to get you to examine your position. But it isn't really a clinching argument at all, not if your examination throws up legitimate nuances.


Nobody is expected to nor is expected to put up with an endless game of recursive 20 questions about special magical properties of this particular dragon that excuses away why you can't see him.

If you looked into a garage and saw no dragon but someone turned around and pitched a hissy fit and started a new argument about whether "the existence of the dragon is scientifically disprove" you'd think they were daft.

And this is gonna just lead right back to more "God is different because of special pleading..."


I've clearly explained why I think it is relevant to accord greater precision to the God question than many other everyday matters. I wish you would clearly explain why you disagree with those reasons, rather than simply complaining of "special pleading". After all, like I've already shown, saying "not guilty" rather than "innocent" is special pleading too, in terms of the precision and the hairsplitting that that kind of terminology denotes.


Because none of them have been anything other than "We need more precision so I don't have to admit I'm wrong."


You're strawmanning, I'm afraid, when you impute those reasons on to me. True, theists sometimes do this for that very reason, but it's ridiculous of you to hint that that might be a factor in this case, that is, with me, especially given the discussions we've already had.


We could split hairs forever discussing the dragon in my garage and the chair in the room with no chair, always adding more precision, always invoking reasons to keep the conversation going so there's no consensus and nobody has to feel like they got shown to be wrong.

We don't though. And everything about God that's supposed to explain why its different is just "Because I say so" special pleading.


Look, you don't treat all things similarly. You don't give the same precision to all things. And, while "special pleading" is indeed a fallacy -- and it is good to be aware that it is a fallacy -- simply holding that up like a flag won't automatically win you an argument. There are times when special pleading is indeed justified, in court cases for instance.

And no, this isn't, as you describe it, a "Because-I-say-so" special pleading. I wish you wouldn't try to slip in these rhetorical flourishes in your comment, especially when they're clearly untruthful. I've clearly explained, more than once, why I think the God question deserves greater precision, and you know it. Feel free to argue against those reasons, aboslutely, but please don't try to pretend that those reasons haven't been presented.
 
Do people really think not having intellectual standards makes them better people?

Because I notice whenever theists and apologists get argued into a corner, this is usually their last defense, some variation on "You're being mean."

And that's absolute nonsense. I care enough about people that I don't want them to be wrong.

Penn Jillette once said that ideologically he gets along with the hardcore theists a lot more than he does with the wishy washy "Oh it's all the same" people. Why? Because they respect him enough to tell him "You are wrong" and he can look them in the eye and go "You are wrong" while the whole "Oh there are many paths to truth..." is the way you talk down to a child.

Now I will be honest! I don't want to fight anymore. I can do it, but I don't want to.
So now I fight!
You don't seem to understand that just because I accept you as a human, it doesn't mean that I agree with you.
Here is how that works:
You think/feel/believe differently that me and you think that your standard for intellectual standards is universal. It is not.
There is no scientific international standard for thinking/being intellectual. That is a social/cultural/cognitive construct and you seem unable to understand that, because you take your own thinking for granted as universal.

You don't in effect accept cognitive relativism!!! That is it! You are your own tribe of your universal intellectual standards and you don't understand that you are tribal.
See, I can fight! :D

Relativism is not that everything is the same. You and I don't agree on wrong. Relativism means there are no the same for all humans, and that your wrong is not mine, so you oppress me be claiming that your wrong is mine. You are authoritarian.

I don't believe in better like you and you don't universally decide better. There it is again. You are authoritarian, because you hold the universal standard for better.

See, JoeMorgue! You don't get that you and your tribe are not the center of humanity. I get that neither of us are the center of humanity
 
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Does math always match all of reality or is math limited?
We always end here: It is not given that we can explain reality in coherent terms using reason, logic/math AND evidence.
Maybe it is nothing but an idea in a given human brain.
Which of course has nothing to do with the point I was making.
 
Which of course has nothing to do with the point I was making.

We are talking about all of the universe/reality/everything including if the math can tell us if there are no gods for all of the universe/reality/everything.
So no! It is relevant if you use math to show that there are no gods.
 
Re. the bit quoted above, as I keep saying, no *you* don't have to address this unless you want to. No one is compelling you to do that. But I've clearly explained, more than once, why those nuances are signficant. If you can show me why you disagree with the specific reasons I've pointed out, rather than simply saying again and again that you disagree, then I can see if my views need to be re-evaluated in light of yours. And you could do the same.

But that's not what you are doing. You're pulling a Jabbian game of trying to make it so we agree with you before we start the discussion.

If I agree God is special and different and has to be discussed differently I've already admitted you're right. There's no point in having the discussion under the terms you're demanding.

Again this is literally why the concept of "Special Pleading" exists.

Since you want to use court metaphors (and I'll address how bad of an idea that is in a minute) it would be like being the Prosecutor in a case and the defense won't let you begin the trial until you agree that the concept of "Reasonable Doubt" doesn't exist for this one case because it's special.

Yes, because this is a dragon that no one believes in anyway, and because its existence is basically inconsequential (relative, that is, to the colossal consequences of the actual existence of God).

So what's the magic number? How many people have to believe in the Invisible Garage Dragon before we have to lower our intellectual standards? 2? 10? 100? A thousand?

Claims should rise and fall based on evidence for them, not popularity.

I don't give a tin whistle if 9 billion believe with all their heart and soul that my garage is the home to the Pygmy Albino North America Garage Dragon... there's no dragon in my garage.

You did follow my "not guilty" vs "innocent" analogy, didn't you? You'd doubtless sport a bandaged head, from an endless banging of your head against your desk, if everyone went in for that level of hairsplitting about everything. Yet you don't do it when it comes to court cases, or other instances when such precision is actually relevant.

Listen I don't think you understand exactly how allergic I am to "Oh I know... we'll treat this like a trial!" ways of discussing actual objective reality but I went through this with Jabba and I ain't doing it again.

The Courts say/said weed killers cause cancer (or if you're in California pretty much everything), that blacks were 3/5s of a person, and all other manners of things which are objectively wrong.

So, showing that this kind of precision is silly in some particular instance, especially a made-up hypothetical that is designed to be funny, does not really automatically make your argument for you

Because the silly hypothetical is exactly the same as the argument you want us to have.

I keep making the silly comparison and you keep turning around and doing the exact same thing but demanding we take it seriously.

You're the guy asking us to keep proving their is no dragon in the garage in the metaphor.
 
..."Special Pleading" exists.

...

Special pleading is a form of fallacious argument that involves an attempt to cite something as an exception to a generally accepted rule, principle, etc. without justifying the exception.
https://en.wikipedia.org/wiki/Special_pleading

Here it is for you and what you do:
Here is no universal theory of better, wrong or intellectual standards, yet you claim you can do that. The exception is that nobody but you and your tribe can do it.
The problem is that you don't actually do it, because you are not universal. You are subjective because you take your own cognition for granted and that is the standard you use for better, wrong and intellectual standards.

You are doing special pleading - everybody else don't get, but I do!!! The problem is that you don't. You are subjective, you just don't get it.
 
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Here it is for you and what you do:
Here is no universal theory of better, wrong or intellectual standards, yet you claim you can do that. The exception is that nobody but you and your tribe can do it.
The problem is that you don't actually do it, because you are not universal. You are subjective because you take your own cognition for granted and that is the standard to use for better, wrong and intellectual standards.

You are doing special pleading - everybody else don't get, but I do!!! The problem is that you don't. You are subjective, you just don't get it.

Oh God not your favorite magic word again.
 
We are talking about all of the universe/reality/everything including if the math can tell us if there are no gods for all of the universe/reality/everything.
So no! It is relevant if you use math to show that there are no gods.
Again not relevant to the point I was making.
 
That's why "wronger than wrong" and "not even wrong" exist as concepts.

If there's a pregnant woman and one person says she's pregnant and the other says she isn't, one person is right and the other one is wrong.

If someone runs up and demands therefore that everyone agree that the fair and logical answer is the woman is exactly half pregnant, that way everybody gets to be somewhat right and we can all get along and sing Kombaya on the hillside drinking Cokes that person is wronger than wrong. That person is not even wrong.
 
If someone runs up and demands therefore that everyone agree that the fair and logical answer is the woman is exactly half pregnant...

...or that the pregnancy of the woman is a matter of personal perspective and can legitimately differ depending on who contemplates it, or that not knowing whether a woman is pregnant is equivalent to it not being a fact that she is or is not. The latter is what Shrödinger was trying to illustrate by boxing the cat. And this whole thing is what Sagan was trying to illustrate with the Dragon in the Garage. As soon as the falsifiability of God is given a reasonable form and substance, the wishy-washy backpedalling and ad-hockery begins.
 
Yep. We're about 1 step away from people literally trying to argue that God can exist for them and not for other people.

Even before Tommy adopted it has his favorite magic word too many people were using "subjective" to mean "I get my own personal, private reality."
 
You are subjective because you take your own cognition for granted and that is the standard you use for better, wrong and intellectual standards.

No. Being willing and able to draw a conclusion based on the facts presented is not "taking one's own cognition for granted," and it does not therefore somehow translate into your de rigueur subjectivity. Your worldview seems to be that no one should dare assert any kind of reality, therefore any who does is somehow in a form of denial that merits the label "special pleading."
 
"You're only correct if we assume literally every piece of evidence and observable data we have about how the universe works isn't wrong because it's all an illusion and reality really runs on random dream logic with no cause and effect" isn't the mic drop people think it is.
 
No. Rejecting your "There can be no right answer" rejoinder is not special pleading. You can browbeat just as easily as the next guy by insisting that everyone follow you down the middle of the road.

We are now doing philosophy, but since you don't do that, I won't proceed unless you accept that this is philosophy or using only science give evidence for this:

Do people really think not having intellectual standards makes them better people?

Because I notice whenever theists and apologists get argued into a corner, this is usually their last defense, some variation on "You're being mean."

And that's absolute nonsense. I care enough about people that I don't want them to be wrong.
Penn Jillette once said that ideologically he gets along with the hardcore theists a lot more than he does with the wishy washy "Oh it's all the same" people. Why? Because they respect him enough to tell him "You are wrong" and he can look them in the eye and go "You are wrong" while the whole "Oh there are many paths to truth..." is the way you talk down to a child.

Remember only hard natural science!!!

You don't do philosophy, remember!
 
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