delphi_ote
Philosopher
- Joined
- Jan 18, 2005
- Messages
- 5,994
Godel Escher and Bach: An Eternal Golden Braid, by Douglas Hofstadter
I chose my career as a result of having read this book. It's clever, philosophical, educational, and beautiful on so many levels. Turning to almost any random page will fill your head with things to think about. Hofstadter definitely earned his Pulitzer. If you heed only one sentence I write on this forum make it the next one. Read this book.
Today, I randomly flipped to a page where Hofstadter discusses "The Nature of Evidence." As usual, his observations are very insightful and deep. They also seems highly relevant to our usual discussions. I wanted to share some passages with you and get some thoughts on them.
I think that sums up nicely our usual run-ins with pseudoscience and believers. Consistency of evidence and logic are less important to them than their beliefs, so they sacrifice the former when the latter is challenged.
Hofstadter gives a very cogent analysis of just why evidence is so important, and then goes on to give his own opinion on just what it's all about:
That is what I think we all intuitively understand here. We are after the most accurate truth and understanding possible.
I found this last passage to be particularly interesting and relevant...
I think we see here very clearly why the "woos" rush after quantum mechanics, psychology, relativity, and genetics. These are fields which confuse our notions about the distinction between observer and observed. I think we also see very clearly here just why they are so utterly, hopelessly wrong to abandon science and logic. Science is the methodology by which we are coming to understand ourselves more deeply than ever before. The disciplined logic and self-criticizm of science is steadily increasing our understanding of the observer and observed.
Does anyone have any thoughts on the last paragraph about limitations? It's a very deep question. I think an answer would teach us a lot about the nature of observation.
I chose my career as a result of having read this book. It's clever, philosophical, educational, and beautiful on so many levels. Turning to almost any random page will fill your head with things to think about. Hofstadter definitely earned his Pulitzer. If you heed only one sentence I write on this forum make it the next one. Read this book.
Today, I randomly flipped to a page where Hofstadter discusses "The Nature of Evidence." As usual, his observations are very insightful and deep. They also seems highly relevant to our usual discussions. I wanted to share some passages with you and get some thoughts on them.
Concrete examples of evidence delemmas crop up in regard to many phenomena of fringe science. For instance, ESP often seems to manifest itself outside the laboratory, but when brought into the laboratory, it vanishes mysteriously. The standard scientific explanation for this is that ESP is a nonreal phenomenon which cannot stand up to rigorous scrutiny. Some (by no means all) believers in ESP have a peculiar way of fighting back, however. They say, "No, ESP is real; it simply goes away when one tries to observe it scientifically - it is contrary to the nature of a scientific worldview." This is an amazingly brazen technique, which we might call "kicking the problem upstairs." What that means is, instead of questioning the matter at hand, you call into doubt the theories belonging to a higher level of credibility. The believers in ESP insinuate that what is wrong is not their ideas, but the belief system of science. This is a pretty grandiose claim, and unless there is overwhelming evidence for it, one should be skeptical of it. But there we are again, talking about "overwhelming evedence" as if everyone agreed on what that means!
I think that sums up nicely our usual run-ins with pseudoscience and believers. Consistency of evidence and logic are less important to them than their beliefs, so they sacrifice the former when the latter is challenged.
Hofstadter gives a very cogent analysis of just why evidence is so important, and then goes on to give his own opinion on just what it's all about:
My feeling is that the process by which we decide what is valid or what is true is an art; and that it relies as deeply on a sense of beauty and simplicity as it does on rock-solid principles of logic or reasoning or anything else which can be objectively formalized. I am not saying either (1) truth is a chimera, or (2) human intelligence is in principle not programmable. I am saying (1) truth is too elusive for any human or any collection of humans to ever attain fully; and (2) Artificial Intelligence, when it reaches the level of human intelligence - or even if it surpasses it - will still be plaged by the problems of art, beauty, and simplicity, and will run up against these things constantly in its own search for knowledge and understanding.
That is what I think we all intuitively understand here. We are after the most accurate truth and understanding possible.
I found this last passage to be particularly interesting and relevant...
Science is often criticized as being too "Western" or dualistic" - that is, being permeated by the dichotomy between subject and object, or observer and obserevd. While it is true that up until this century, science was exclusively concerned with things which can be readily distinguished from their human observers - such as oxygen and carbon, light and heat, stars and plantets, acceleration and orbits, and so on - this phase of science was a necessary prelude to the more modern phase, in which life itself has come under investigation. Step by step, inexorably, "Western" science has moved toward investigation of the human mind - which is to say, of the observer. Artificial Intelligence research is the furthest step so far along that route. Before AI came along, there were two major previews of teh strange consequences of the mixing of subject and object in science. One was the revolution of quantum mechanics, whith its epistemological problems involving the interference of the observer with the obserevd. The other was the mixing of subject and object in metamathematics, beginning with Godel's Theorem and moving through all the other limitative Theorems we have discussed. Perhaps the next step after AI will be the self-application of science: science studying itself as an object. This is a different manner of mixing subject and object - perhaps an even more tangled one than that of humans studying their own minds.
By way, in passing, it is interesting to note that all results essentially dependent on the fusion of subject and object have been limitative results. In addition to the limitative Theorems, there is Heisenberg's uncertainty principle, which says that measuring one quantity renders impossible the simultaneous measurement of a related quantity. I don't know why all these results are limitative. Make of it what you will.
I think we see here very clearly why the "woos" rush after quantum mechanics, psychology, relativity, and genetics. These are fields which confuse our notions about the distinction between observer and observed. I think we also see very clearly here just why they are so utterly, hopelessly wrong to abandon science and logic. Science is the methodology by which we are coming to understand ourselves more deeply than ever before. The disciplined logic and self-criticizm of science is steadily increasing our understanding of the observer and observed.
Does anyone have any thoughts on the last paragraph about limitations? It's a very deep question. I think an answer would teach us a lot about the nature of observation.
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