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Is your atheism predominately a science success or a theism fail?

Oh well, now I have to define the term HE used in HIS claim ("You know, I get tired of the whole "you can't examine love with science!" argument. And I think many miss the obvious response to it. It can absolutely be tested with science.")

And I guess energy is a "group" of "behaviors" or something which is simply another terrible analogy like the speed of light analogy that I demolished by showing that speed is measured using OBJECTIVELY verifiable standards.

have a super weekend, tho.

Heh. I did define it, and you told me that wasn't a good definition.

Let me try explaining this a different way.

If something can't be meaningfully defined, then it doesn't reflect reality. Period. If you insist that love must be a single, united thing, then you aren't reflecting reality. Your arguments so far show that you agree with this view: a child's love is different from a girlfriend's love is different from a parent's love is different from love for a friend, etc.

When I say "love can absolutely be tested", I'm not saying love is a single, united thing. This is you confusing the map for the territory.

The word "love" is used to describe a collective grouping of behaviors that include a multitude of things: affection, dedication, loyalty, trust, dependency, habit, and probably a lot more (varying depending on the kind of love one is discussing).

If you insist that I must test this single thing, love, and that the definition must cover everything in the grouping, then this is you confusing the map for the territory. In that sense, I'd respond that what your looking for doesn't exist in reality in any meaningful sense. Although the common thread I'd put in love is affection, and that can be tested for by various means (behavioral observation, case studies, likely by fMRI at some point in the future if they haven't gotten it there already).

IN any case, for all the multitude of things we group under the term "love"; the actual reality behind the label; we can design tests to look for them, or to study them. For any part of "love" that has a meaningful definition or a meaningful impact on reality, we can examine it. Such examinations are already being done in medicine and psychology.

Heck, we can chemically create love now (Ecstasy, anyone?). Now, you can make a "No true Scotsman" argument there, but that goes back to definitions.

I've given you one definition for love, and a test for it. And frankly, I wasn't the one who brought love into this conversation; my initial post that you keep pointing to was a response to those who said that love and belief were outside science. They aren't; they are amenable to testing just like anything else.

And no, energy isn't a group of behaviors, it's a number of different things that share one trait: the ability to do work. In the same manner that love is a group of behaviors that share one trait: affection. We can't measure potential energy like we do kinetic energy. We can't measure heat energy like sound energy. We can't measure electrical energy like nuclear energy. There is no single definition of energy that is both explicit and all-inclusive; that would cover all the attributes of every energy type. Yet we can still study each type of energy, and relate them by their common thread.

Likewise, we can study love, in each of it's types, and relate it by the common thread (affection). Just because a particular test doesn't cover everything that could ever possibly be included under the label love, doesn't make it an invalid test, or not scientific. It's just looking at one particular aspect.

AS to "not defining the term", I've told you, repeatedly, how I'm using it. Love is the word we used to describe a group of related but different behaviors. There's nothing to prevent us from testing those. You keep rejecting this definition, or any definition I propose, which is why I ask you to define yours.

I've told you what I meant, repeatedly. You refuse to tell anyone what you mean in any clear sense, and your primary objection seems to be that because you use the word in a way that doesn't reflect reality, it's something that can't be tested. Again, map and territory. If it doesn't reflect reality, it doesn't exist in any meaningful sense. TO the extent that it does exist (as that group of related behaviors), it can be tested.

If you were more interested in discussion than being right and winning points, this would've been been over long ago.

I've given multiple examples of how you can design tests to look at aspects of love. You've simply rejected them out of hand, or fallen back on ":but that's not how I define it, or someone else defines it!" For any definition: mine, yours, or Joe Smith's, there are two options: It isn't a meaningful definition (doesn't reflect any reality), or it can be tested.

One counter-example is all I ask: A meaningful definition of love that can't be tested. Because every definition I can come up with can be tested. And I've asked repeatedly for one that can't, and just get obfuscation, insults, fallacies, and a lot of assertions without any reasoning or evidence behind them.
'
ETA: Eh, it was a slow morning. Just don't expect too much 'til Monday :D
 
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Heh. I did define it, and you told me that wasn't a good definition.

Let me try explaining this a different way... <snip>

...ETA: Eh, it was a slow morning. Just don't expect too much 'til Monday :D

Well said, thank you. Bet me that the very next response will have a repeated claim of victory in it?
 
Oh vey, so many words, so little substance.

The ridiculous thing is the absolutely false claims that there were “several” methods to design tests (there might have been one) and the false claim that I rejected them out of hand (I explained in detail what was wrong with the test, that it was not scientific and that you never explained what one was to do with the data once it was counted)

Listen, if you can’t define the damn term you can't scientifically test for it.

A claim was made, the claim is false. It is fine, hopefully some people learned critical thinking along the way.
 
Oh vey, so many words, so little substance.

The ridiculous thing is the absolutely false claims that there were “several” methods to design tests (there might have been one) and the false claim that I rejected them out of hand (I explained in detail what was wrong with the test, that it was not scientific and that you never explained what one was to do with the data once it was counted)

Listen, if you can’t define the damn term you can't scientifically test for it.

A claim was made, the claim is false. It is fine, hopefully some people learned critical thinking along the way.


So I noticed you did not answer my post about children love, (not surprising as I noticed you avoid the hard ones), and wonder now how you will handle the situation, when you're kids start asking questions about some of the dodgy, (theism fail), parts of the Bible. Ducking and weaving and obfuscation may not cut it when they start asking questions. Mind you it doesn't work here either which is something you seem to be blissfully ignorant of.

You must be aware of the high rate of defection of the young from your "One True Church" aren't you?

Better brush up on your arguments and start answering questions. This forum is a good place to start and may be a good training ground for you.:)
 
You've never learned what love is? It's a 2nd hand emotion.

That's been the problem in this whole thread.

I wanna know what love is. I want you to tell me ;)

Seriously, if it can't be defined to any extent, then it can't be said to have a meaningful existence. But it can be defined...even if that definition is just on an individual basis (i.e.-one definition per person).

And if you can define it, it can be tested for.

For that matter, you could even use scientific methods to determine a definition. The word love is used to define concepts, and language being nothing more than the mass agreement that certain sounds represent certain concepts, various methods of polling and statistical analysis could come up with the common definition (i.e.-the properties of love common to most people's individual definitions).

For any definition, it's either testable, or non-existent.

The argument being made, although TBD doesn't realize it, is that he can't recognize love. That no one can. But we do; we each have our own criteria, our own definition. That can be used to develop a testing procedure.

We test the subjective all the time: that's how we find pain remediation drugs, many psychiatric drugs, and similar. We use different metrics and methods to test the subjective and place it into a more objective framework. Just like the example I gave earlier, taking a testable, objective behavior to determine if the subjective (internal) behaviors are present. Just like pain management: we use objective criteria to test a person's level of pain (reactions to stimuli, facial expressions, and similar).

In any case, I don't see much point in continuing this. I've made my case, repeatedly, and keep getting a refusal to engage form the other side. Without anything substantive, this basically comes down to a lot of 6-year-old "Does not!".

Not worth my time :)
 
-Is your atheism atheism/non-theism/postheism predominately a science success or a theism fail?
-Neither one nor the other. In my case there never was a "theism" that could've fail later (other than "believing" that there's a God and there's a Santa Claus, call it "candid period"). And my scientific training came after the brief moment I became an Atheist.

I think the reason is nobody forced me to go to any church -nobody in my family went-. Besides, I always felt very uncomfortable in the ritualistic (obsessive-compulsive) stride of masses and religious gatherings.

At age 8 my mother spared me of going to church school and belonging to the Catholic church, and her reason was imagining all the troubles I would have put the priest through with my inquiries and my sarcastic remarks. She imagined herself being called apart and told "take your kid and go away".

From age 8 to 10, subjectivity -other's- become patent to me. That was the beginning. From age 14 to 17, subjectivity -mine- become patent to me. That was the end of it.

I didn't become publicly a non believer until I was 22 or 23, just because I didn't pay much attention to it. One advantage of non-theism is it taking very little time from you, so you can remain 5 years in sort of a a limbo just because you wouldn't add 10 hours of religious thinking and activities during that period.

The fact that I consider some religious people to be immoral comes from Jehova's Witnesses disturbing my door chime with their dirty fingers.
 
Is your atheism predominately a science success or a theism fail?

Theists often defend their god beliefs by attacking science with silly comments like - “Science doesn’t know everything, Science isn’t always right, Science can’t explain love”, etc. My response is usually - “So what? I’m an atheist mainly because theism has failed to convince me any god exists. Take away science and I would still be an atheist. Don’t blame science for the failure of theism”.

As I’ve never had a god belief (or any paranormal belief) I’m wondering if others are atheists predominately because of the success of science or the failure of theism.


Both of them. But decisive was the fall of theism (the one based on an omni-all, all good personal Deity), especially due to the problem of evil. If some sort of Creator does exist it is unlikely that it is the omni-all variant, as Arthur C, Clarke put it well 'Any sufficiently advanced technology is indistinguishable from magic'. If we talk about an ultimate level of reality I'd say that some sort of pantheism is much better placed than the personal god variant. So I am some sort of atheist in the omni-all personal God problem but I am much more open than other atheists to the possible existence of some Demiurges or that consciousness is much more than the neural network of the brain (more generally to the possibility that some sort of teleology is 'at work' at the level of all that is).
 
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Both of them. But decisive was the fall of theism (the one based on an omni-all, all good personal Deity), especially due to the problem of evil. If some sort of Creator does exist it is unlikely that it is the omni-all variant, as Arthur C, Clarke put it well 'Any sufficiently advanced technology is indistinguishable from magic'. If we talk about an ultimate level of reality I'd say that some sort of pantheism is much better placed than the personal god variant. So I am some sort of atheist in the omni-all personal God problem but I am much more open than other atheists to the possible existence of some Demiurges or that consciousness is much more than the neural network of the brain (more generally to the possibility that some sort of teleology is 'at work' at the level of all that is).
Why is the human created abstract concept of "evil" a problem?

Demiurge - A being responsible for the creation of the universe.

Teleology – The doctrine that there is evidence of purpose or design in the universe, and esp that this provides proof of the existence of a Designer.

Seems to me you are perhaps some sort of theist rather than some sort of atheist.
 
In my case I would say it's largely a failure of theism. I've known plenty of people who could reconcile theism with science (granted that there's a leap there, but it happens), and plenty of people whom I respect who are theists, but when it came down to it, I simply could not reconcile the presence of a personal god with the way the world actually is. I tried throughout my youth to stay connected with religion, which I found comfortable, but prayer always proved an obstacle, and once you start applying scrutiny to religion there's little that holds up. One can, for a while, ignore some of the issues, and assume someone knows better than you how it all goes together. But if you eventually realize that everyone who ought to know is just guessing too, it's over.
 
For me it was both. Religion contradicted the science I knew.

But my atheism increased the more theism failed.
 
Religion failed for me first. But I wasn't an atheist for a long time after that. It was science that brought me to that realisation.
 

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