caveman1917
Philosopher
- Joined
- Feb 26, 2015
- Messages
- 8,143
his poorly-informed opinion doesn't matter.
Self-reflection is never their strong suit.
his poorly-informed opinion doesn't matter.
Jabba, it seems like you are still claiming that in OOFLAM selves come out of nowhere, but earlier you said you were trying to disprove the materialist hypothesis, which is that selves are generated by brains. Which is it?
Click on the Nominate button for the post. Select everything between (and including) the QUOTE tags, and copy it; put it in a new post in the thread you want to post in.
- I think that I can essentially prove immortality using Bayesian statistics.
- If this belongs in a different thread, or has already been done, please let me know. Otherwise, I'll present my case here.
--- Jabba
Jabba, didn't you understand that the numbering of the posts can change, according to possible mod actions?
Do you know how to use the multi-quote function?
It takes away all need to have a separate log.
...
20. IOW, in the latter case, in a sense, each of us comes out of nowhere, we’re all “brand new.” The particular DNA seems to produce a bit of consciousness with an accompanying particular “self”, but if we were able to replicate the DNA, we wouldn’t get the same self...
...Simply more question-begging. The notion that we are "brand new" and "come out of nowhere" are clearly concepts you believe in, but do not have any meaning under materialism. Therefore they cannot be used to falsify materialism. (fatal flaw 8 restated)...
...
21. The Bayesian formula I suggest:
21.1. P(H|E)=P(E|H)P(H)/P(~H) =
21.2. (7,000,000,000/ ∞)*.99/.01 =
21.3. Δx→0...
- Keep in mind that I have revised my formula to the following:...
This formulation is gibberish. The third line doesn't follow from the first in that a purported real number cannot equate to the extent of a limit, which is a concept and not a number. You haven't specified a limit. You haven't defined x. Division of a non-zero real number by infinity, where it is defined, is defined as zero, not "virtually zero." It is not defined for this particular circumstance. You have provided no rationale for ~H. ~H is not an hypothesis but a set of mutually exclusive hypotheses; the formulation must consider them individually.
Fatal flaw 11: Your formulation is pseudo-mathematical gibberish in a number of ways.
...
30. So, given
…k = all background knowledge
…P = the probability of
…NR = Non-Religious hypothesis
…| = given
…me = me (my current existence)
…R = Religious hypothesis.
31. The formula for this probability is
…P(NR|me & k) = P(me|NR)P(NR|k) / (P(me|NR)P(NR|k) + P(me|R)P(R|k)).
32. Since P(me|R) is simply indefinable (it isn’t zero or vanishingly small), we can substitute any positive value that we think is reasonable (.01 for instance), and given that value, the probability of the Non-Religious Hypothesis -- also given my current existence and all background knowledge (P(NR|me & k) becomes P(me|NR)P(NR|k) / (P(me|NR)P(NR|k) + .01P(R|k)).
33. If I then assign the subjective probabilities of .99 to P(NR|k) and .01 to P(R|k), P(NR|me&k) = (1/10100) times .99, divided by .01 times .1 = vanishingly small.
34. Since I do currently exist, the probability of me being temporary and singular ("mortal") is vanishingly small.
- Keep in mind that I have revised my formula to the following:
- Keep in mind that I have revised my formula to the following:
- Thanks, Zoo.
Jabba said:Since P(me|R) is simply indefinable (it isn’t zero or vanishingly small), we can substitute any positive value that we think is reasonable (.01 for instance)
Dave,No, we can't. If we don't have enough data to make an estimate, we can't make a useful estimate.
Also, "vanishingly small" isn't a number.
Dave,
- I think that we do have enough data
- Keep in mind that I have revised my formula to the following
Your claim is to prove immortality by using Bayesian inference conditioned on your own existence. Your required formulation is hence:
I = "people are immortal"
E = "I exist" and the probabilities P(I), P(~I), P(E|I), P(E|~I), P(I|E) and P(~I|E). You will refer to all such probabilities by these symbols. You do not get to deviate from that formulation.
Which is it, Jabba? Is the likelihood of your body existing a given (as you stated on May 4th) or is it virtually zero as you are now claiming?
And since you agree that the likelihood of a body and soul cannot be more likely than the body alone, why does it matter how unlikely the body is? Adding a soul changes nothing about how your body came to be. All it does is add another unlikely thing into the equation.
You have lost, Jabba. Give it up.
The highlighted part needs a bit of clarity. Jabba has been loose and inconsistent with its meaning.
ETA: It would also be a good exercise for Jabba to come up with an estimate for P(E) straight up before he estimates the two conditional versions.
I think that we do have enough data -- and, I've already done my best to explain my reasoning...
There's no need for P(E)...
- Now, realizing that I hadn't been addressing the right arguments, I'll go back and clarify my answers to FF 1, 2, 3, 4, 6, 7 and 11.
If Jabba's estimates were realistic, I'd agree. Asking him to estimate P(E) may help him put things in perspective.
There's no need for P(E), the result doesn't depend on it. P(I|E) / P(~I|E) = (P(I) / P(~I)) * (P(E|I) / P(E|~I)) and since P(I|E) + P(~I|E) = 1 that gives us the values of both P(I|E) and P(~I|E). The list of probabilities and events I gave is minimal and exhaustive. The "no deviation" goes for everyone![]()