The moral of the story is that there may be some truth to what someone says. Sometimes we can see that truth and sometimes not because they may have different perspective which we may not agree too.
And in the story, all the blind men are factually correct within the narrow scope of their own experience. And they all honestly report their observations. That's the contrived scenario that leads up to the author's desired moral. But you have made the mistake of assuming that this contrived scenario completely describes real life. This has led you to commit an error that logicians call converting the conditional
The premise of the moral of the story may be stated formally as the conditional, "If everyone has a disjoint portion of the truth, there will be a conflict among them." The converse of this is, "If there is conflict among people, then everyone has a disjoint portion of the truth." Converted conditionals are rarely right. Another name for this fallacy is the affirmation of the consequent. You're observing that there is conflict and wrongly concluded that this means everyone must have some individually valid point of view. This line of reasoning omits data that didn't fit the conditional -- "
if everyone has a portion of the truth."
What if there are people contributing to the analysis of the elephant who don't have even a portion of the truth? What if one of them lies about what he felt? What if one of them, led astray by some stander-by, feels a trash can instead and reports the "elephant" as cold and metallic? Bhagchandra Jain didn't simply have a different perspective on science when he claimed Jainism was confirmed by it. Bhagchandra was
wrong. Factually wrong. There is no legitimate question whether he is wrong. This throws a wrench in the way you're trying to apply the elephant story -- and rightly so, because your application is patently illogical. Just because you are bringing your point of view to the table doesn't mean it must be any portion of the truth.
Even more disingenuously, you're trying to apply your version of the moral of the story one-sidedly. You're trying to say your critics, having only a portion of the truth in your estimation, cannot conclusively refute your beliefs. First, that's wrong. I'll talk about that in a minute. But more importantly, you assiduously avoid questions asking whether your own conclusions may be only a portion of the truth and may be erroneous or misinterpreted. It seems you remain firmly convinced that your own blind-man experience is the complete and accurate truth, honestly reported.
Can one blind man refute another? Yes, because not all questions are as complex as an elephant. They are often straightforward enough that even partial results can preclude certain hypotheses. Consider two blind men who are handed a cube and told to describe it. One of them simply lies, "It's smooth, like a sphere, with no sharp edges." The other one, honestly and accurately reports to the contrary. He can feel the edges. He can feel the corners.
He can confidently know that the first blind man is wrong. It doesn't matter than a sighted person would have drawn a more confident conclusion quicker and via different senses. The finding of one corner or edge, by any means, refutes the "it's smooth, with no sharp edges" hypothesis.
This way we don’t get in arguments.[/b]
What makes you think you don't want to get into arguments? You have, for several years, come here with various religiously-motivated arguments, knowing full well that they will meet with vigorous opposition. It should be apparent to you by now that simply declaring your beliefs and expecting them to be taken without question
will result in an argument. Yet you keep doing it. Further, what you're doing is considered rude and offensive on this forum. It's the equivalent of me walking into a Jain temple with a radio blaring loud rock-and-roll music. It's very disingenuous of you now to try to claim a high moral ground, because you really don't have it.