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Gratitude, Compulsion, Idiocy or Nobility?

No poster has said this. All have explained to you why these words are not applicable to nature.

Yes sorry, your post was:

"Nature can no more intentionally invent something than it can be intentionally cruel or compassionate. Nature has no needs."

But I read in actual sense, since perceived, that it can be. Without it, it may be difficult for it to sustain. Parents, Children, companion etc. behavior should suggest nature's compassionate nature. Self, inimical, friendly, family, competition, symbiotic(many types), ego, creation, destruction etc.opposing behaviors exist in nature.
 
Yes sorry, your post was:

"Nature can no more intentionally invent something than it can be intentionally cruel or compassionate. Nature has no needs."

But I read in actual sense, since perceived, that it can be.
No, it really can't. Only conscious entities can be intentionally cruel or compassionate. Nature is not a conscious entity. A very small part of nature has achieved conscious awareness, and that part has no control over the laws of nature. The most we can do is try to mitigate their effects.
 
No, it really can't. Only conscious entities can be intentionally cruel or compassionate. Nature is not a conscious entity. A very small part of nature has achieved conscious awareness, and that part has no control over the laws of nature. The most we can do is try to mitigate their effects.

Why you consider conscious entities are not part of nature? When we say nature, we include all its parts- living, non living, conscious, non conscious, things and beings etc. So whatever will be the attributes of these those will also be attributes on nature.
 
I specifically said that conscious entities are part of nature.

Then we should say that all forms/parts of nature are nature only so whatever they do, nature also does that. Say: if conscious entities are doing something
consciously, it can mean nature is doing that thing consciously.

However I am bit doubtful that, if any non-conscious being really exist in nature. Eg plants.

Plants offer pulp, nectar, pleasing touch & colors, changed colours, good smells etc. of its ripe fruits and flowers, intentionally for the purpose of pollination and seed dispersal. Why can't it be considered an a conscious compassionate act on their part?

Some flowers trap inside for whole night, I think some consume also, why can't it be taken as cruel conscious act on their part?
 
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Plants offer pulp, nectar, pleasing touch & colors, changed colours, good smells etc. of its ripe fruits and flowers, intentionally for the purpose of pollination and seed dispersal. Why can't it be considered an a conscious compassionate act on their part?

Some flowers trap inside for whole night, I think some consume also, why can't it be taken as cruel conscious act on their part?
Because to take it as such would be extremely ignorant, stupid and childish.
 
Because to take it as such would be extremely ignorant, stupid and childish.

It can be just running away without giving justification. So same.

All purposeful acts done or happen in nature should come within the scope on Conscious acts by Conscious entities. Plants do changes color,smell and their attachment with them, when they want to disperse their seeds. Flowers colur, pleasing touch, smell or nectar offerings also suggest same. You can say, it is their nature then I can say whatever we say as conscious act by so called as conscious entities is also their nature.
 
You would be wrong, as usual. Plants don't have brains Kumar.

You can and do say whatever you want. Most (and I'm being generous) of the time you are wrong.

Why can't consciousness be the result on any other mechanism than brain? Don't fishes have brain?

Why I look wrong because I tend to go to A&F level. Rest:o now, I do not mind your language, consciously.:o
 
Kumar, concious can mean two things.

1. The state or condition of being conscious.
As opposed to being unconscious, ie. asleep or knocked out - animals, when awake are conscious

2. A sense of one's personal or collective identity, including the attitudes, beliefs, and sensitivities held by or considered characteristic of an individual or group:
This meaning requires a higher level of brain activity - the ability to be conscious of self. Animals do not have this ability.

Conscious in the context of this thread is definition 2.

Plants have no brains at all.
 
Kumar, concious can mean two things.

1. The state or condition of being conscious.
As opposed to being unconscious, ie. asleep or knocked out - animals, when awake are conscious

2. A sense of one's personal or collective identity, including the attitudes, beliefs, and sensitivitie held by or considered characteristic of an individual or group:
This meaning requires a higher level of brain activity - the ability to be conscious of self. Animals do not have this ability.

Conscious in the context of this thread is definition 2.

Plants have no brains at all.

No. it means, whoever it have--may that be by any biological mechanism. Many beings can have just one sense i.e sense of touch. They react to this sense. This will also be called at consciousness in them. Eg. Touch me not plant, pollination by touch etc.
 
No Kumar. That's just something you made up.

The whole idea is, when we tend to achieve A&F, it can attract MPOVs and very difficult to achieve it(very near to impossible). So for practical purpose, we should not base it. We can just base partial truth and conditional predictions. It is very well explained in the theory of one faith.
https://en.wikipedia.org/wiki/Anekantavada

In above consideration, we can use any part. Mango tree example, which I gave in many topics in the forum, is very good explanation of it(made by me only). My view is, no A&F demand on either side.
 
Non-Violence is very well defined here. You can take it in concept sense not in entity sense. However, I go further to it, as I indicated previously:

Non-violence (Ahimsa):

Among these five vows, non-violence (Ahimsa) is the cardinal principle of Jainism and hence it is known as the cornerstone of Jainism. Non-violence is the supreme religion (Ahimsa parmo dharma). It is repeatedly said in Jain literature; "Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being."

According to Jainism all living beings, irrespective of their size, shape, or different spiritual developments are equal. No living being has a right to harm, injure, or kill any other living being, including animals, insects, and plants. Every living being has a right to exist and it is necessary to live with every other living being in perfect harmony and peace.

Nonviolence in Jainism is not a negative virtue. It is based upon the positive quality of universal love and compassion. One who is actuated by this ideal cannot be indifferent to the suffering of others.

Violence of every type should be completely forbidden. Mental tortures by way of harsh words, actions, and any type of bodily injuries should also be avoided. Even thinking evil of some one is considered violence in Jainism.

Practically, it is impossible to survive without killing or injuring some of the smallest living beings. Some lives are killed even when we breathe, drink water, or eat food. Therefore, Jainism says that minimum killing of the lowest form of life should be our ideal for survival.

In the universe, there are different forms of life, such as, human beings, animals, insects, plants, bacteria, and even smaller lives, which cannot be seen even through the most powerful microscopes. Jainism has classified all the living beings according to their senses.

The five senses are touch, taste, smell, sight, and hearing.

Living being with five senses - humans, animals, birds, heavenly and hellish beings
Living being with four senses - flies, bees, etc.
Living being with three senses- ants, lice, etc.
Living being with two senses - worms, leaches, etc.
Living being with one sense - plants, water, air, earth, fire etc.

It is more painful if a life of the higher forms (more than one sense) is killed. Hence Jainism allows laypeople to use only vegetables as a food for survival. All non-vegetarian food is made by killing a living being with two or more senses. Therefore, Jainism preaches strict vegetarianism, and prohibits non-vegetarian foods.

Jainism explains that violence is not defined by actual harm, for this may be unintentional. It is the intention to harm, the absence of compassion, unawareness, and the ignorance that makes an action violent. Without violent thought there can be no violent actions. Non-violence is to be observed in action, speech, and thought. One should not be violent, ask others to do so, or approve of such an activity.
https://sites.fas.harvard.edu/~pluralsm/affiliates/jainism/jainedu/5greatvows.htm
 
By "too", what do you mean?

See the second definition. It was a follow on from my previous post.

too
tuː/Submit
adverb
1.
to a higher degree than is desirable, permissible, or possible; excessively.
"he was driving too fast"
synonyms: excessively, overly, over, unduly, immoderately, inordinately, unreasonably, ridiculously, to too great an extent/degree, extremely, very; informaltoo-too
"invasion would be too risky"
2.
in addition; also.
"is he coming too?"
synonyms: also, as well, in addition, additionally, into the bargain, besides, furthermore, moreover, yet, on top of that, to boot;

Other senses are Non-traditional senses like modern people made many many Non-traditional things, so got confused.

Which just goes to show how archaic and pointless religion is. It's called dogma, Kumar.
 

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