JayUtah
Penultimate Amazing
- I claim that duplicating the brain would not duplicate the experience of self (that we're all talking about).
You're equivocating "experience" to mean "soul." Under materialism, duplicating the brain would have to duplicate every observable aspect of the organism. That's the definition of materialism.
By duplicating my brain, if I had died, I would not be brought back to life.
Under materialism, duplicating the brain (the entire organism, rather, since the brain needs it to function) would make you just as alive as you were before, as materialism defines life. You're trying to say life has to be magic. Under materialism it is not; it is just a collection of emergent properties in organisms we say are living organisms. One property is not necessarily any more significant or magical under materialism than another.
You're begging the question.
By duplicating my brain, if I was still alive, I would not be looking out two sets of eyes. I think that we all agree upon that...
Second time you've been chastised appropriately for misrepresentation. We all agree that "looking out through two sets of eyes" is meaningless twaddle through which you're trying to trump something -- anything -- that exists but which materialism can't reproduce.
What we seem not to agree upon is that the new self would be different than the old self in more than simple "separateness." I'm claiming that the new self would also not be ME. I'm claiming that such a difference is more than separateness.
You're equivocating "ME" to mean "soul." This is what we don't agree on. You're begging the question that there exists something, even under materialism, to create a "difference...more than separateness." That's contrary to materialism at the most basic level, and it's quite clearly your notion of a soul that you argue must be explained as part of the data. The problem this poses for your argument is that these equivocations and straw men are what you're using to discredit materialism via P(E|H). Since you're not using H as it is formulated but rather H as you have invented it, and since you're not using E as a neutral observation but rather E-with-a-soul, your formulation of P(E|H) is obviously wrong.
You will ignore this refutation.