Transgender man gives birth

Just go back a few posts and read the half dozen times I or someone else has explained exactly what it's about. It's not normal that so many of you seem to not read the thread, but then pretend that you understand the discussion.

I did read it. You are saying that it's about whether someone claiming to be of a specific gender is enough to make that person that gender, which is an odd question. Someone else is saying it's about the locker-rooms. That's why I'm confused.

As to your specific problem, the answer is both yes and no. It's enough for that person, and any person interacting with that person on a casual level. Or at least it should be. The thing is, we're not talking about just "claiming" to be a specific gender. We are talking about a mindset, a personality and quite often medical procedures.
 
I did read it. You are saying that it's about whether someone claiming to be of a specific gender is enough to make that person that gender, which is an odd question. Someone else is saying it's about the locker-rooms. That's why I'm confused.

As to your specific problem, the answer is both yes and no. It's enough for that person, and any person interacting with that person on a casual level. Or at least it should be. The thing is, we're not talking about just "claiming" to be a specific gender. We are talking about a mindset, a personality and quite often medical procedures.

So since I'm the one who brought up locker rooms, I'll chime in.

The locker room is a concrete example of a more general situation. The question is about whether someone feeling like/identifying as a particular gender actually made him that gender. Is a biological male who identifies as female, really female?*

That's a rather abstract question. We can debate if this fellow who just gave birth is "really" a man or not. Our answer will not have any real significance all by itself. He/she will be exactly the same person, regardless of whether we call him/her a woman or a man. (To refer to an oft-quoted story, usually attributed to Abraham Lincoln, if we call a tail a leg, a dog still has four legs, because calling a tail a leg does not make it a leg.)

The question becomes more concrete, though, when, we take it out of the abstract theater, and realize that in addition to a hypothetical question about someone's true nature, we realize that what is being asked is that society should change its behavior toward that person. What is being asked is that the rest of us, all who interact with a transgender person, ought to do something different.

Now that becomes more concrete, and different people have different thresholds of exactly what they are willing to do in order to go along with the belief that the transgender is "really" the sex they identify with. For example, we are expected to use gendered pronouns to refer to their preferred gender, rather than their biological identity. That's a rather small thing. Some people refuse, as a matter of principle, or out of a fear of a slippery slope effect, but most people wouldn't be bothered to put up a fuss. On the other hand, there are situations where we, in our society, have occasion to be naked or seen in our underwear by strangers. In those cases, we try to restrict the sex of those strangers to be the same sex as ourselves, and in the modern world, we are being asked o view the sex of the transgender as their preferred sex, rather than their anatomical one. That's a line that an awful lot of people would prefer not to cross.

To put it more bluntly, if you want to be called "Ma'am", when you are ordering coffee at Starbucks, fine, but if you have a penis, stay out of the girls' locker room. More generally, in situations where there are no consequences to treating someone as a man or a woman, we are willing to go along with the preferred gender. However, in situations where we really care whether we are dealing with a woman or a man, and we would behave differently depending on the gender, we might insist on using biology as the criterion for deciding who is what.

*I've decided that for this post, I'm going to use the terms "sex" and "gender" the way they would have been used 10 years ago, when they were considered interchangeable synonyms. The distinction was a linguistic device created in small part to help distinguish between self identification versus biology, but in large part as a way of advancing an agenda and making some people feel much smarter because they could "correct" other people about their language use.
 
So since I'm the one who brought up locker rooms, I'll chime in.

The locker room is a concrete example of a more general situation. The question is about whether someone feeling like/identifying as a particular gender actually made him that gender. Is a biological male who identifies as female, really female?*

That's a rather abstract question. We can debate if this fellow who just gave birth is "really" a man or not. Our answer will not have any real significance all by itself. He/she will be exactly the same person, regardless of whether we call him/her a woman or a man. (To refer to an oft-quoted story, usually attributed to Abraham Lincoln, if we call a tail a leg, a dog still has four legs, because calling a tail a leg does not make it a leg.)

The question becomes more concrete, though, when, we take it out of the abstract theater, and realize that in addition to a hypothetical question about someone's true nature, we realize that what is being asked is that society should change its behavior toward that person. What is being asked is that the rest of us, all who interact with a transgender person, ought to do something different.

Now that becomes more concrete, and different people have different thresholds of exactly what they are willing to do in order to go along with the belief that the transgender is "really" the sex they identify with. For example, we are expected to use gendered pronouns to refer to their preferred gender, rather than their biological identity. That's a rather small thing. Some people refuse, as a matter of principle, or out of a fear of a slippery slope effect, but most people wouldn't be bothered to put up a fuss. On the other hand, there are situations where we, in our society, have occasion to be naked or seen in our underwear by strangers. In those cases, we try to restrict the sex of those strangers to be the same sex as ourselves, and in the modern world, we are being asked o view the sex of the transgender as their preferred sex, rather than their anatomical one. That's a line that an awful lot of people would prefer not to cross.

To put it more bluntly, if you want to be called "Ma'am", when you are ordering coffee at Starbucks, fine, but if you have a penis, stay out of the girls' locker room. More generally, in situations where there are no consequences to treating someone as a man or a woman, we are willing to go along with the preferred gender. However, in situations where we really care whether we are dealing with a woman or a man, and we would behave differently depending on the gender, we might insist on using biology as the criterion for deciding who is what.

*I've decided that for this post, I'm going to use the terms "sex" and "gender" the way they would have been used 10 years ago, when they were considered interchangeable synonyms. The distinction was a linguistic device created in small part to help distinguish between self identification versus biology, but in large part as a way of advancing an agenda and making some people feel much smarter because they could "correct" other people about their language use.

Ok, so you look at the pictures I posted above and tell me what locker-room you would prefer those people to enter. Go through them one by one, please.
 
What are we worried will happen in locker rooms?


Does this mean we need a different locker room for homosexuals?
 
Since it has been explained that this is about the locker-room issue and not about calling people by their preferred pronoun, which locker-room would you prefer this person enter? How about this person? This person? How about this person? This person?

Not enough info, you would have to look at their chromosomes.

I'm not bothered about locker rooms, they could be unisex for all I care, I just have an issue with thinking calling yourself female or male magically changes your biological makeup.
You can live as the opposite sex If you want, I'm cool with that but the reality is that you are what your chromosomes say you are.
 
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Not enough info, you would have to look at their chromosomes.

I'm not bothered about locker rooms, they could be unisex for all I care, I just have an issue with thinking calling yourself female or male magically changes your biological makeup.
You can live as the opposite sex If you want, I'm cool with that but the reality is that you are what your chromosomes say you are.

Why do you care? Serious question.

As for looking at the chromosomes of the pictured people, do you think that would be a resonable request before we let them into the locker room?
 
, I just have an issue with thinking calling yourself female or male magically changes your biological makeup.

Nobody thinks that. Transgendered people want to be treated as the gender they present as in social settings.
No transman is going to go to a doctor and demand to get a prostate check and no transwoman is going to apply for IVF because they're wondering why they're not getting pregnant.
They know their birth sex does not match their gender identity and that no amount of surgery and hormones can alter their genes or certain aspects of their biology.

They just want to be treated like the gender they identify as.

No, whether gender identity is determined by genetics, endocrinology, in utero environment, neurology, or something else hasn't been definitively shown. But we do know that it can't be 'cured' in the sense that we can change someone's gender identity in order to make them want to identify as their biological sex. So we do the best we can, and insisting on a narrow definition of 'biological truth' out of a zeal to be rational (or perhaps subconscious cultural norms that form a blind spot) does not help anyone.
 
Since it has been explained that this is about the locker-room issue and not about calling people by their preferred pronoun, which locker-room would you prefer person enter? How about person? person? How about person? person?

I was only able to see the first pic. The answer to your question is do they have a penis or a vagina. Then we know if they are male or female. This is a locker room we are discussing where nudity is an expected occurrence.

I don't mind, hell, I'd definitely look if a woman was nude in the men's locker room. The problem is people that do care or children. With children, it is not up to anyone but their parents or guardian to decide what they are exposed to.
 
Ok, so you look at the pictures I posted above and tell me what locker-room you would prefer those people to enter. Go through them one by one, please.

I didn't click on the links, but unless they are naked in the pictures, with the naughty bits displayed, I can't answer the question.

Yes, I am actually saying it. Genitalia trumps all.
 
So many open-minded and progressive people on here that don't give a hoot about locker rooms and who should go in which. That's just great, bully for you. But please realize you are the VAST minority of people.

I have body image issues, it's hard enough for me to use a men's only locker room, having women in there, regardless of their own mental health issues would cause me great discomfort. My wife relayed to me that she would feel extremely uncomfortable if there were a man in the locker room at the gym, regardless of their "identity."

We are not the odd ones here, we are not abnormal, this is how society has been for years and you can't just toss it aside and call us bigots to try and protect the feelings of a tiny minority of the population who suddenly became the cause celebre of leftists everywhere.

For people who care so much about others' feelings you sure don't seem to care a whole lot about mine or my wife's or the billions of other people out there who don't share your thoughts on the matter.
 
So many open-minded and progressive people on here that don't give a hoot about locker rooms and who should go in which. That's just great, bully for you. But please realize you are the VAST minority of people.

I have body image issues, it's hard enough for me to use a men's only locker room, having women in there, regardless of their own mental health issues would cause me great discomfort. My wife relayed to me that she would feel extremely uncomfortable if there were a man in the locker room at the gym, regardless of their "identity."

We are not the odd ones here, we are not abnormal, this is how society has been for years and you can't just toss it aside and call us bigots to try and protect the feelings of a tiny minority of the population who suddenly became the cause celebre of leftists everywhere.

For people who care so much about others' feelings you sure don't seem to care a whole lot about mine or my wife's or the billions of other people out there who don't share your thoughts on the matter.


How do you feel about gay men in the locker room?

How does your wife feel about gay women in the locker room?


Do you really think people are there to look at you and judge or do you think they're there just to, you know, change and go home.


My issue with the above is that, as you describe, you have an issue. If it's your issue, shouldn't it be you that deals with it?
 
I was only able to see the first pic. The answer to your question is do they have a penis or a vagina. Then we know if they are male or female. This is a locker room we are discussing where nudity is an expected occurrence.

Let's say the person on the pic you could see has a vagina. Would you be comfortable letting your daughter change in the same locker room as that person? How about letting your son do the same?

Now let's say the person had a vagina, but no longer does. Would that change your opinion?

I don't mind, hell, I'd definitely look if a woman was nude in the men's locker room. The problem is people that do care or children. With children, it is not up to anyone but their parents or guardian to decide what they are exposed to.

Would you throw a cheeky glance if the woman in the picture you could see was nude in the locker room? Would you be afraid of having children change around that woman?
 
I didn't click on the links, but unless they are naked in the pictures, with the naughty bits displayed, I can't answer the question.

Yes, I am actually saying it. Genitalia trumps all.

So a post-op trans-man should change in the men's locker room, but a pre-op one should not?
 
As for this whole issue of "it's a small thing to call someone by their preferred pronouns, why is it a big deal?"

To me, it's about the idea of control. When you insist that someone use phrases and terms that they don't believe in you are immediately creating a power imbalance in the relationship. The military understood this a long time ago with its use of "sir" for example.

This can be taken to extremes as has been mentioned in this very thread. What if I believe I'm the Queen of England and you should address me as "your majesty," how many would cater to my whim? Why not? It's a little thing, what do you have to lose?

What if I am a devout Christian who insists that each mention of Jesus should be followed by "our lord and savior forever amen." Why wouldn't you humor me and do that, it's just a few extra words, what's the big deal.

There are good reasons to not go with that but it will always come down to special pleading. You choose to protect the feelings of transpeople by obliging their fantasies, but you refuse to do so for christians because reasons.

The sad thing is I was going to use mohammed and PBUH as the example and then I realized that leftists would probably go along with that to protect muslims' fragile feelings.

So at the end of the day ideology trumps all as usual. Leftists are willing to cater to their own in groups and will pat themselves on the back for being oh so compassionate while coming up with all sorts of silly rationalizations to not giving the outgroups the same treatment.
 
As for this whole issue of "it's a small thing to call someone by their preferred pronouns, why is it a big deal?"

To me, it's about the idea of control. When you insist that someone use phrases and terms that they don't believe in you are immediately creating a power imbalance in the relationship. The military understood this a long time ago with its use of "sir" for example.

This can be taken to extremes as has been mentioned in this very thread. What if I believe I'm the Queen of England and you should address me as "your majesty," how many would cater to my whim? Why not? It's a little thing, what do you have to lose?

What if I am a devout Christian who insists that each mention of Jesus should be followed by "our lord and savior forever amen." Why wouldn't you humor me and do that, it's just a few extra words, what's the big deal.

There are good reasons to not go with that but it will always come down to special pleading. You choose to protect the feelings of transpeople by obliging their fantasies, but you refuse to do so for christians because reasons.

The sad thing is I was going to use mohammed and PBUH as the example and then I realized that leftists would probably go along with that to protect muslims' fragile feelings.

So at the end of the day ideology trumps all as usual. Leftists are willing to cater to their own in groups and will pat themselves on the back for being oh so compassionate while coming up with all sorts of silly rationalizations to not giving the outgroups the same treatment.

How would you refer to this person? Him or her?
 
Nobody thinks that. Transgendered people want to be treated as the gender they present as in social settings.
No transman is going to go to a doctor and demand to get a prostate check and no transwoman is going to apply for IVF because they're wondering why they're not getting pregnant.
They know their birth sex does not match their gender identity and that no amount of surgery and hormones can alter their genes or certain aspects of their biology.

They just want to be treated like the gender they identify as.
<...>

Serious question, not a setup or anything : how would said treatment differ if one identified as a man vs if one identified as a woman? I'm not talking about pronoun or first name use, and I don't want to focus on the locker/bathroom portion (I personally don't care who uses which room at all). In an average social situation if I were to (at their request) call an outwardly appearing male "Jane", and use "her/she", what other differences in treatment would be expected or desired as compared to if they prefered "Jim" and "his/he"?

I've asked here and elsewhere about the nuts and bolts of 'what does it mean, at a practical level, to identify as <x>', and various people have tried to explain, but I still don't really understand. I'm not trying to reject the concept out of hand, but I honestly don't understand how a word like "man" has any utility or meaning if it's so wide that someone can be a "man" can give birth. What then, precisely, would differentiate a man from a woman in that sort of circumstance, from the PoV of people saying that a man gave birth in the stated example? Edit to add : if the answer is something along the lines of the way they feel inside, then what is that feeling? What specific things would feel differently inside when identifying as one vs. the other?

This really isn't any sort of trap. If there's a request or demand that people be 'treated as <x>', can we at least start with defining what <x> and <not x> are, because to me at least it's confusing and not at all clear, and I've tried for some time to get various people to explain it.
 
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As for this whole issue of "it's a small thing to call someone by their preferred pronouns, why is it a big deal?"

To me, it's about the idea of control. When you insist that someone use phrases and terms that they don't believe in you are immediately creating a power imbalance in the relationship. The military understood this a long time ago with its use of "sir" for example.

This can be taken to extremes as has been mentioned in this very thread. What if I believe I'm the Queen of England and you should address me as "your majesty," how many would cater to my whim? Why not? It's a little thing, what do you have to lose?


How many people in your daily life do you refer to like that? No-one's asking you to use language you don't already use, which is what the above is. They're asking you to use language that you use, roughly half the time, for them.



What if I am a devout Christian who insists that each mention of Jesus should be followed by "our lord and savior forever amen." Why wouldn't you humor me and do that, it's just a few extra words, what's the big deal.

Again, this, I presume, is different to your normal vocabulary. The words you're being asked to use in this instance are in your regular vocabulary and, as I say, you use them for half the people you meet.


There are good reasons to not go with that but it will always come down to special pleading. You choose to protect the feelings of transpeople by obliging their fantasies, but you refuse to do so for christians because reasons.


No, I call people, sir or miss or Mrss x or Mr x all the time as, I suspect, do you.

The sad thing is I was going to use mohammed and PBUH as the example and then I realized that leftists would probably go along with that to protect muslims' fragile feelings.

So at the end of the day ideology trumps all as usual. Leftists are willing to cater to their own in groups and will pat themselves on the back for being oh so compassionate while coming up with all sorts of silly rationalizations to not giving the outgroups the same treatment.


They're just asking you to be nice - is that so very difficult? What on earth does it cost you? Nobody's asking you to kowtow, as in your first example, nobody's asking you to accept the existence of a divine being, as in your second example. They're just asking you to be nice. I don't get why that's so difficult.
 
That is my opinion.


This doesn't match up with the 'I don't want people looking at me' or 'the 'won't somebody think of the children' arguments. The (bizarrely ascribed, are we sure it's actually an issue?) problem some have is that they believe that people with a sexual interest in their junk are going to look. The person you describe above is definitely going to manage to get an eyeful of what they're after at some point. Not, I must add again, that I think there's really any validity in the 'oh my god, what if they see me naked' argument.
 

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