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Moderated Is belief itself dangerous for your brain? (A rethink is in order)

Highlighting the faults in the logic that you're employing is hardly silly or irrelevant. Logical principles need to be generally true to be valid to employ as an argument, not specially pleaded to be relevant for one case and not others. Doing things like you are is something of a hallmark of the nastier aspects of religion... and quite frankly, I have no intention of inserting religious thinking into my atheism.



Of course it doesn't. Nor was there any attempt to argue that it did. Rather, it was highlighting how you are attempting to grossly and fallaciously misuse that rather trivial fact to try to support a harmful, ignorant, and internally contradictory "understanding."



There are effectively uncountable kinds of liquids that will kill you if you drink them and frequently even if you are near them, and that very possibly includes the overwhelming majority of kinds of liquids. Does that make it any more reasonable or valid to say that liquids are not compatible with the human body? Or, shockingly, could you admit that maybe, just maybe, a more nuanced approach is needed to validly address the issue than to proclaim all liquid to be in opposition to the human body and should thus be removed from the human body?



More specifically, certain kinds of beliefs do oppose science by definition. Trying to overgeneralize that fact into a rejection of all belief, however, is to ignore the nature of what belief actually is and what functions it serves, on top of committing multiple logical fallacies.



And I didn't claim that the weakness necessarily laid with him, though I very strongly suspect that Tyson and I would very quickly agree in a discussion on the topic, when it comes the points that I was actually making. After all, this is very basic stuff that we're talking about and it would surprise me quite a bit if he actually disagreed with a counter to that statement that said "Reality is what's true regardless of what one believes about it. Science is simply the most reliable tool that we have to determine what reality actually is, by far." To draw on a couple of Tyson's quotes myself to further reinforce that, though, given that he's the subject in question, "The Universe is under no obligation to make sense to you." and "Knowing how to think empowers you far beyond those who know only what to think."

Back to your understanding of the matters at hand, though... that does seem to be a place of great weakness. Hence one of the reasons why I pointedly differentiated between belief and faith at the beginning of discussion and why I've been highlighting how the logic that you've been employing is little more than special pleading and overgeneralization.



Hmm? In response to a questioner who was vaguely waffling about different people believing different things, he responded with the claim that science doesn't require one to believe in it for to be true. That is quite true, given that truth is not mutable or dependent upon outside subjective validation to actually be the case. It's also a reference to the fact that the scientific method is all about focusing on the beliefs regarding the best methods to gather and evaluate information rather than on the desired end beliefs. It's about the how, in other words, more than the what. To repeat the quote from earlier for emphasis, "Knowing how to think empowers you far beyond those who know only what to think." That's certainly not a rejection of all kinds of belief, there. A rejection of beliefs based on fallacious logic, perhaps, but not all belief by a long shot.

I shall respond to the least nonsensical portion of your response; the final paragraph above, with a simple question.

If Neil expresses that science is true whether or not one believes in science, why would one bother to believe at all?
 
So you keep saying. And as it has been repeatedly pointed out to you on several threads now, the use of 'especially' does not imply the exclusivity you think it does. Belief can mean to accept as true without evidence (faith) and it can also mean to accept as true with evidence (as in a scientific belief). You are having an inexplicably difficult time grasping the latter.



A human beyond the age of childhood can normally grasp the concept of scientific or rational belief. Faith may not withstand the rigors of the scientific method, but you persistently employ the wrong term (belief).

Just look at what you wrote above: because belief may be unfounded on science, you assert it opposes science. No, Baba Louis. It may sometimes oppose science, which is not a particularly profound observation. It's really not that complicated.

[IMGw=320]http://i.imgur.com/cgDCpcV.jpg[/IMGw]


Notably, a system (that lacks high concern for evidence, i.e. belief), fundamentally opposes a system that has no such lacking. (i.e. scientific methodology)
 
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[IMGw=320]http://i.imgur.com/cgDCpcV.jpg[/IMGw]


Notably, a system (that lacks high concern for evidence, i.e. belief), fundamentally opposes a system that has no such lacking. (i.e. scientific methodology)

*MostlyDead rubs temples with fingertips*

Belief does not 'lack high concern for evidence'. All three definitions from Merriam-Webster:

Definition of belief

1: a state or habit of mind in which trust or confidence is placed in some person or thing

2: something that is accepted, considered to be true, or held as an opinion : something believed an individual's religious or political beliefs; especially : a tenet or body of tenets held by a group

3: conviction of the truth of some statement or the reality of some being or phenomenon especially when based on examination of evidence: belief in the validity of scientific statements

Take a gander at that third usage and it's example in particular. This is really not that complicated. You are very, very wrong in your use of this simple word, and given that you 'invented' nonbeliefism, it's stunning that you don't understand it's meaning.

https://www.merriam-webster.com/dictionary/belief
 
*MostlyDead rubs temples with fingertips*

Belief does not 'lack high concern for evidence'. All three definitions from Merriam-Webster:

Take a gander at that third usage and it's example in particular. This is really not that complicated. You are very, very wrong in your use of this simple word, and given that you 'invented' nonbeliefism, it's stunning that you don't understand it's meaning.

https://www.merriam-webster.com/dictionary/belief

[IMGw=400]http://i.imgur.com/P9OKdTN.jpg[/IMGw]


https://en.oxforddictionaries.com/definition/belief
http://www.dictionary.com/browse/belief
https://www.merriam-webster.com/dictionary/belief
https://www.collinsdictionary.com/dictionary/english/belief


FOOTNOTE A

For many dictionaries, including Merriam Webster you cited above, the primary definitions establish belief to be especially absent evidence..
Albeit, these same dictionaries, have secondary definitions, that instead of oppose the primary definition, substantiate them.
So, the type of belief that concerns evidence, exist in the aforesaid secondary definitions. (But this does not eliminate the reality that beliefs especially concern non-evidence, as seen in primary definition)



FOOTNOTE B

Thereafter, belief is still a paradigm that still has not any high concern for evidence (this does not mean it doesn't ever concern evidence), while the scientific methodology does.



Did you forget how to use a dictionary? Oops...
 
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[IMGw=400]http://i.imgur.com/P9OKdTN.jpg[/IMGw]


https://en.oxforddictionaries.com/definition/belief
http://www.dictionary.com/browse/belief
https://www.merriam-webster.com/dictionary/belief
https://www.collinsdictionary.com/dictionary/english/belief


FOOTNOTE A

For many dictionaries, including Merriam Webster you cited above, the primary definitions establish belief to be especially absent evidence..
Albeit, these same dictionaries, have secondary definitions, that instead of oppose the primary definition, substantiate them.
So, the type of belief that concern evidence, exist in the aforesaid secondary definitions. (But this does not eliminate the reality that beliefs especially concern non-evidence, as seen in primary definition)



FOOTNOTE B

Thereafter, belief is still a paradigm that still has not any high concern for evidence (this does not mean it doesn't ever concern evidence), while the scientific methodology does.



Did you forget how to use a dictionary? Oops...


I know U R, but am I?!! Neneer neneer neener. Hey, look over there!!!
 
[IMGw=400]http://i.imgur.com/P9OKdTN.jpg[/IMGw]

FOOTNOTE A

For many dictionaries, including Merriam Webster you cited above, the primary definitions establish belief to be especially absent evidence...

And of course you could easily show where, in Merriam-Webster, the primary definitions establish belief to be especially absent evidence, as you claim? I already posted the primary, secondary, and tertiary definitions which flatly contradict your claim. Please cite specifically.

ETA: BTW, three of the four definitions you linked do not have the primary definitions establishing belief to be especially absent evidence, per your claim. What was that you were saying about knowing how to use a dictionary?
 
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And of course you could easily show where, in Merriam-Webster, the primary definitions establish belief to be especially absent evidence, as you claim? I already posted the primary, secondary, and tertiary definitions which flatly contradict your claim. Please cite specifically.


(1) I made no such claim.

(2) Using the very Merriam Webster dictionary you cited, it is observable that one of the definitions (the primary one, and one of the secondary ones too) concerns especially non evidence. (Merriam Webster (1) and (2) God beliefs, etc)

(3) No sensible, standard dictionary is without at least one definition, that shows the "especially absent evidence" phenomenon. (I am disappointed you failed to detect this)

Primary or not, at least one definition will express that belief deals primarily with non evidence. This should tell you that the definition that concerns evidence, substantiates its neighboring definitions that concern largely non evidence, rather than oppose them.

The outcome is as a being of common intellect would observe; for belief is literally defined to especially be absent evidence, but may include evidence.


MostlyDead said:
ETA: BTW, three of the four definitions you linked do not have the primary definitions establishing belief to be especially absent evidence, per your claim. What was that you were saying about knowing how to use a dictionary?

Your statement, once more, is invalid.

You may notice some definitions with God, or feelings. Those definitions concern especially non evidence.

So, did you forget how to use the dictionary?
 
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(1) I made no such claim.

(2) Using the very Merriam Webster dictionary you cited, it is observable that one of the definitions (the primary one, and one of the secondary ones too) concerns especially non evidence. (Merriam Webster (1) and (2) God beliefs, etc)

(3) No sensible, standard dictionary is without at least one definition, that shows the "especially absent evidence" phenomenon. (I am disappointed you failed to detect this)

Primary or not, at least one definition will express that belief deals primarily with non evidence. This should tell you that the definition that concerns evidence, substantiates its neighboring definitions that concern largely non evidence, rather than oppose them.

The outcome is as a being of common intellect would observe; for belief is literally defined to especially be absent evidence, but may include evidence.

Back pedaling ... eh?
 
(1) I made no such claim.

...Jesus, Mary and Joseph...From your post #126:

For many dictionaries, including Merriam Webster you cited above, the primary definitions establish belief to be especially absent evidence..

This is a direct claim that Merriam-Webster's primary definition establishes belief to be especially absent evidence. For you to lie so blatantly is getting tedious. MD out.
 
I shall respond to the least nonsensical portion of your response; the final paragraph above, with a simple question.

In short, you're still unable to make a valid counterargument to what's actually being said. If it's nonsensical, you should be able to explain why. Just mindlessly repeating your fallacious and disputed claim is not, in fact, explaining why. You've shown no error in the logic disputing you. You've shown no error in the facts presented. All you've done is try to hand wave it away with wishful thinking and repeatedly asserted your claim. This is behavior normally employed by the "woos" who have come to these boards, and that you're being seen as roughly on par with a guy who was demanding that atheists should use a different calendar because AD and BC are totally Christian things really should give you reason for pause and a bit of self-reflection.

If Neil expresses that science is true whether or not one believes in science, why would one bother to believe at all?

Was what was already said too complicated? Does something need to be grossly oversimplified for you so you can try to twist it to say what you want it to? I'd be tempted to tell you to go ahead and throw out the baby with the bathwater and see how that works for you, but you literally couldn't even do that in this case.

So, instead, I'll ask you in response, why do you believe that the fact that some beliefs are non-scientific constitutes reason to reject all belief? Why do you keep trying to claim that that isn't a belief?
 
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...Jesus, Mary and Joseph...From your post #126:



This is a direct claim that Merriam-Webster's primary definition establishes belief to be especially absent evidence. For you to lie so blatantly is getting tedious. MD out.

Do you not notice the references to God and religion in the first and second definitions on Merriam?

Or do you think there is a standard dictionary that has not one meaning that encompasses no high concern for evidence with regards to the word belief?
 
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In short, you're still unable to make a valid counterargument to what's actually being said. If it's nonsensical, you should be able to explain why. Just mindlessly repeating your fallacious and disputed claim is not, in fact, explaining why. You've shown no error in the logic disputing you. You've shown no error in the facts presented. All you've done is try to hand wave it away with wishful thinking and repeatedly asserted your claim. This is behavior normally employed by the "woos" who have come to these boards, and that you're being seen as roughly on par with a guy who was demanding that atheists should use a different calendar because AD and BC are totally Christian things really should give you reason for pause and a bit of self-reflection.



Was what was already said too complicated? Does something need to be grossly oversimplified for you so you can try to twist it to say what you want it to? I'd be tempted to tell you to go ahead and throw out the baby with the bathwater and see how that works for you, but you literally couldn't even do that in this case.

So, instead, I'll ask you in response, why do you believe that the fact that some beliefs are non-scientific constitutes reason to reject all belief? Why do you keep trying to claim that that isn't a belief?

Rather than being unable/unequipped to approach the nonsensical strings you had prior expressed, I had not the energies to do so.

To answer your ending query:

Simply, belief is a paradigm that lacks high concern for evidence (this doesn't mean it concerns not evidence at all) whereas the scientific methodology has no such lacking.
 
Rather than being unable to approach the nonsensical strings you had prior expressed, I had not the energies to do so.

Because you don't have a valid counter to them and you're too invested in your "understanding" to admit that? That is what would be suggested by your behavior and backed up by having written that book of yours. You've invested too much in it and simply don't want to believe that you've been basing your case on fallacy and non-science.

To answer your ending query:

Simply, belief is a paradigm that lacks high concern for evidence (this doesn't mean it concerns not evidence at all) whereas the scientific methodology has no such lacking.

So, why do you believe that belief itself qualifies as a paradigm, rather than simply being the stuff that paradigms are made of, when all the actual information available points very firmly towards the latter and away from the former?
 
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PGJ, Tyson says science is true whether you believe it or not.

When he says this, should I believe it? Why or why not?
 
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Because you don't have a valid counter to them and you're too invested in your "understanding" to admit that? That is what would be suggested by your behavior and backed up by having written that book of yours. You've invested too much in it and simply don't want to believe that you've been basing your case on fallacy and non-science.

(A)


Unlike you, that refused to observe evidence that bacteria can think, (data from actual biologist) if I encountered data that disregarded prior noted sequences of mine, in anyway, I would soon update my notations.
I would gain no new data by willingly failing to update my observation.

How is it you think I came to invent non beliefism?

Did you know I was not only once a believer like you, a Christian at that, for several years until 4 years ago?
Unless the standard definitions of belief, and science change in particular ways, there would be no reason to update my notations, no need to update/delete nonbeliefism.

(B)

For example, when I first mentioned that bacteria could think, I did so based on scientific evidence. (That I later presented to you here, via biologist Pamela)

Before I presented the source, you quickly invalidly expressed that bacteria couldn't think. That invalid behaviour probably occurred due to your belief bound mentality.

If you proceed, it probably shan't be the last time that you blunder, in a way that is avoidable.
 
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