JayUtah
Penultimate Amazing
I do think that each of us humans involve something (a "process" is a "thing")
"Thing" is an ambiguous word, especially in your hands. You've been trying for months to suggest that a process is an entity, or variously that a property is an entity. They are not. We've asked you nicely to use the precise language we set out, with the precise definitions attached to them. Your ongoing insistence on ambiguity suggests you're trying to hide something.
...that continues to exist after the death of our brains (I assume that other animals do also).
Yes, that is your claim. That's ~H.
If that's true, we must involve something that we don't currently call "physical."
But when reckoning P(E|H) you must assume H is true. It doesn't matter that you believe in, or prefer, ~H. Therefore you don't get to use concepts from ~H. You don't get to use things that would follow if ~H were true. You don't get to attach the concept of a soul to H solely for the purposes of falsifying it, or to E for the purpose of saying H doesn't account for it.
Some day, science may discover such a thing and decide that it is, in fact, "physical"...
Mathematical proofs do not get to rely on "someday." When evaluating materialism, you don't get to speculate in what ways materialism may someday be different than it is now.
Apparently, we humans all experience something that we call "self," or "self awareness."
Yes, that observation is E.
This is what I think is immortal.
Yes that's what you think, but you're assuming that sense of self-awareness is immortal as part of your proof. E does not include any statement about the persistence of the experience of self, or in fact any statement on its dimension or nature of existence. It simply notes that we are each self-aware. You're trying to cram various soul-ish insinuations into E so that you can say H has to account for them, can't, and therefore that P(E|H) must be zero.
I've avoided using the term "soul" as it begs the question of immortality--
Not using it hasn't stopped you from begging the question of immortality. In fact, your statement above, "This is what I think is immortal," does exactly that. If anything, your obfuscations has made it slightly more difficult for a reader to tell that you're begging the question. That is, all your references to E and "self" are pretty much just the Christian concept of a soul. But by not calling it that, you make the reader do extra work to discover that you mean to include soul-like properties in E.
So far, I don't understand why assuming that we all experience this thing would make my argument circular.
What makes your argument circular is tacitly back-dooring the notion that E includes the concept of something like a soul. You seem to be equating "experiences a sense of self" to "has a soul."
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