dudalb
Penultimate Amazing
Yep...
It's a case of "Reaping what you have Sowed".
Yep...
And you know who ended up in jail?It's okay to hate Richard Spencer, he once resided in Illinois.
Although I fully support the rule of law in this case, and I too have often quoted the passage from Man for All Seasons, Caveman raises an important point- not all laws are moral or ethical ones.
This is true, but as long as the laws provide general protection of fundamental principles it behooves all of us to respect the rules and fight injustice (and malignant stupidity) within the constraints of said laws. One of those fundamental principles is that people can have and express beliefs that are horrible as long as they do not otherwise act outside of the law.
I'd certainly like to believe I would have fought against slavery had I been around back then, just as I'd like to believe I would have fought Nazism had I been a German in the '30s and '40s (of course, I'd probably have been killed during the '30s if I had).
Regardless, these are flights of philosophical fancy. While there certainly remains injustice in the United States, we fight it within the law and, over time at least, reduce that injustice. I've seen little evidence that Nazism is becoming so powerful in this country today that we need to resort to violence to stop it, satisfying as some might find it to do so.
He is, it's called "being a Nazi leader".
Well he clearly ain't.
Seriously?
What do you think that would accomplish?
An opposing assertion (that has been made here and elsewhere) is that you provide an opportunity for good people who abhor senseless violence to see him as a victim (which he is, by the way)
It's not an important point in this context. The prohibition on assault is an ethical one. caveman's justification for invalidating it in this case relies upon the assertion that Spencer is actively trying to kill people. This is delusional on his part.
Pretty sure the Brown Shirts got into a few dustups with the Red Front and other groups. How would you say these exchanges effected their (the Nazis) confidence?
I'd say that civil disobedience is a traditionally acceptable (at least from a societal point of view) means of protest. The standard caveat is that such protests must be nonviolent so as to maintain the proverbial high ground.Although I generally agree with most of what you say here, and I believe that the majority of unjust laws within the USA (and they do exist) can be opposed within the USA political system without breaking the law per se, there are certainly examples where opposition to an unjust law requires breaking it so as to effectively oppose it: i.e. civil disobedience. The success of Black Americans in obtaining equal rights (or at least as close to it as has happened) required that the segregation laws be repeatedly defied and broken. Non-violently, but extra-legally nonetheless.
I just don't know what the answer is. We can only be who we are today and, hopefully, try to be better than the collective "we" of the past.I wish I was as confident as you are that much of what I see in the current USA political climate does not resemble elements in the rise of Nazism. But that is off topic. Laws don't have to rise to the level of Nazism to be so abhorrent as to require violating them to end them. Weren't people in the "underground railroad" violating "democratically passed" laws by harboring fugitive slaves? Were people working within the political and legal system able to stop slavery without a civil war? When the USA President and Congress ripped Japanese-American citizens out of their normal lives and relocated them in camps during World-War II, that was perfectly legal and attempts to stop it working in the political and legal system came to nought. The Supreme Court approved it! What legal ways to oppose such an abhorrent law are there? Short of waiting for hundreds of years and hoping for a more enlightened public and government? Often it is the civil disobedience that serves to enlighten the public and government.
Sorry, but attributing any of this to liberal ideology seems pretty clearly to be a non-starter given that this thread includes both liberals and conservatives agreeing that anarchist nonsense is anarchist nonsense.Richard Spencer is the victim here? That's just beautiful.
For the rest, I'm not particularly interested in liberal ideology, I already know how bankrupt it is. Punching a Nazi is not senseless violence, tear-gassing a disabled woman is senseless violence, guess which one the liberal crowd - transformed instantly into experts on anti-fascism as required - chooses to whine about?
I'd say that civil disobedience is a traditionally acceptable (at least from a societal point of view) means of protest. The standard caveat is that such protests must be nonviolent so as to maintain the proverbial high ground.
Sorry, but attributing any of this to liberal ideology seems pretty clearly to be a non-starter given that this thread includes both liberals and conservatives
agreeing that anarchist nonsense is anarchist nonsense.
Maybe the punch was an overall good thing. I can at least agree with most of my conservative "enemies" who find both the puncher and the punchee to be abhorrent...though perhaps not equally so.
Because the ends here don't justify the means, especially when the achieved end wasn't the intention...if there was any sensible intention beyond thinking it would be fun to punch somebody.Well I find both conservatives and liberals to be abhorrent...though perhaps not equally so. Besides, how can the punch be a good thing and the person having performed it "abhorrent" on that basis?
I'ts a bit like the Westboro Baptist Church.
Because the ends here don't justify the means
especially when the achieved end wasn't the intention...
if there was any sensible intention beyond thinking it would be fun
Then how can it be an overall good thing?
How would you know it wasn't?
Can I ascribe this to liberal projection?
I'ts a bit like the Westboro Baptist Church. In principle, hitting them is wrong and they have the right to say what they like. But if/when it happens, you can't help chuckle.
Look at that Michael Bakunin quote as one of Caveman's signatures. It explains what you are dealing with.Because the ends here don't justify the means, especially when the achieved end wasn't the intention...if there was any sensible intention beyond thinking it would be fun to punch somebody.
Throwing a label at him does not constitute evidence of conspiracy to murder.
Precisely. Which makes what you advocate vigilantism.
Yes, seriously. You're accusing him of a serious crime.
You should have evidence of that crime if you intend to make such an accusation. Obviously you don't have any such evidence.
If you actually had evidence, it would accomplish getting the police to investigate him, and possibly even lead to him going to prison.
But you have no evidence.
So in that sense, yes, it would accomplish nothing.
His actions can be viewed as a form of self-defense, these people are actively attempting to kill after all. They can not be viewed as political expression because if this was political expression then these actions (aka violence) would also take place against liberals, conservatives, etc yet this was the only instance of violence by the black bloc that day.