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Proof of Immortality, the IV league

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js,

- I didn't say that right.

- I should have said, "In regard to the immediately above, I would think that I could use an implication of an accepted fact (the current existence of my self (E)) as new info if the implication had not been considered in the prior probabilities.

- Hopefully, that's what you're referring to...

Where does "implication" enter into Bayes' formula? It doesn't. Only P(E) does (or its equivalent P(E|H)P(H) + P(E|~H)P(~H)), and, as Hokulele says,

Data is data in a Bayesian formula. You can't change that. Implications of that data are pretty much your priors, so not considering those implications when calculating them is just ... weird.

P(E) is still your observed data, and it is still 1, no matter how you slice it.

P(E) = 1.

And if P(E) = 1, then for any possible H, P(E|H) must be 1 as well. Implications do not alter this mathematical truth.
 
Data is data in a Bayesian formula. You can't change that. Implications of that data are pretty much your priors, so not considering those implications when calculating them is just ... weird.

P(E) is still your observed data, and it is still 1, no matter how you slice it.

ANY old evidence has a probability of 1 by virtue of the fact it's already known. This is the problem of "old evidence". One of the solutions is to look at the evidence counterfactually.

One of the best examples is to imagine you're going to be executed by being shot by a hundred sharpshooters. The order to fire is given, and you're miraculously not dead. The probability that you're alive is 1, of course, yet the probability that it was just an accident you survived is now practically zero. Because counterfactually, you know that your continued existence would be incredibly improbable on the chance hypothesis (that all 100 shooters missed or misfired or had sudden heart attacks, etc.). So your continued existence constitutes incredibly powerful evidence that the execution was rigged in some way.
 
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ANY old evidence has a probability of 1 by virtue of the fact it's already known. This is the problem of "old evidence". One of the solutions is to look at the evidence counterfactually.

One of the best examples is to imagine you're going to be executed by being shot by a hundred sharpshooters. The order to fire is given, and you're miraculously not dead. The probability that you're alive is 1, of course, yet the probability that it was just an accident you survived is now practically zero. Because counterfactually, you know that your continued existence would be incredibly improbable on the chance hypothesis (that all 100 shooters missed or misfired or had sudden heart attacks, etc.). So your continued existence constitutes incredibly powerful evidence that the execution was rigged.


The point is, you are calculating something completely different there. In that case, as the number of misses increases (1-100), your certainty that something fishy changes. With Jabba's existence, there are no misses, because there was no target to begin with.

You are trying to reverse the Texas Sharpshooter position, rather than quantify it.
 
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The point is, you are calculating something completely different there. In that case, as the number of misses increases (1-100), your certainly that something fishy changes. With Jabba's existence, there are no misses, because there was no target to begin.

You are trying to reverse the Texas Sharpshooter position, rather than quantify it.

I haven't been following Jabba much. Has he made the fine-tuning argument yet (the physical constants have been "tuned" to allow life in this universe to exist)?
 
Well, I can guarantee that now he will! :p

He should. It's probably the best argument in the theist's bag (or simulation theory proponent).

But to be serious, his sole argument is that he is immortal because .. what are the odds he wouldn't be!

Sounds lame. I like the quantum immortality argument.
 
He should. It's probably the best argument in the theist's bag (or simulation theory proponent).


Their best is the Texas Sharpshooter/Sentient Puddle fallacy writ large. But we already knew that.

Sounds lame. I like the quantum immortality argument.


Meh, I am a fan of carpe diem! Pretty much any immortality argument butts heads with solipsism, and so to me is inherently meaningless. And yes, I do like to spend time discussing inherently meaningless topics. It amuses me.
 
Their best is the Texas Sharpshooter/Sentient Puddle fallacy writ large. But we already knew that.

The fine-tuning argument doesn't rest on a fallacy. The problem with fine-tuning is a sufficiently large multiverse totally defeats it.

"That the universe appears to be fantastically finely tuned for intelligent life is not particularly controversial, and is the second piece of evidence related to the end of Copernican Mediocrity. But, you might ask, why is the universe so perfect?

Good question. There are so far only three kinds of answers from science. One is just dumb luck. The second answer, proffered and defended by most of my theoretically minded colleagues, is the multiverse: There are an infinite number of universes spanning all logical possibilities. We just live in the one we can. The third answer touches on philosophy, and comes from quantum mechanics. (If you have taken any modern physics course, it is likely you will have heard this notion before.) Matter is composed of wave functions of probability that only become “real entities” when they are measured by a conscious observer. The quantum mechanical pioneer, John Wheeler, is one of several thinkers who have proposed that the unusual nature of the universe suggests it had to evolve conscious beings in order to become real.
"

I will admit that I am not a fan of any of these. It seems a cop-out to say we are just lucky, and as a physicist trained to give preference to simple solutions, a multiverse strikes me as the opposite: exorbitant.


http://cosmos.nautil.us/short/69/does-science-suggest-humans-have-a-cosmic-role






Meh, I am a fan of carpe diem! Pretty much any immortality argument butts heads with solipsism, and so to me is inherently meaningless. And yes, I do like to spend time discussing inherently meaningless topics. It amuses me.

I don't see why immorality has to lead to solipsism (or even imply it).
 
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I don't see why immorality has to lead to solipsism (or even imply it).


I will leave the typo in, as it is funny. :D

But to the intended comment, when closely examined, if I am truly immortal, the very idea of a "prior life" is self-contradictory. The universe must have started when I did, and will last as long as I do, because I am immortal, you see, so all the rest of you lot must be figments of my imagination!
 
Oh BTW, have we abandoned (for now) NDEs? OBEs? Whatever they are?


Jabba gave up on this when he couldn't beg a single person to believe that any of his third-hand anecdotes were competent evidence of even the possibility of any sort of immateriality.

But it's literally the first question he has to deal with. In order for immortal souls to be even the most unlikely explanation of anything, they at least have to be possible.

So he can pretend he's gone on to some other section of his argument, but when put to his paces, he failed miserably right out of the gate.
 
The fine-tuning argument doesn't rest on a fallacy. The problem with fine-tuning is a sufficiently large multiverse totally defeats it.

"That the universe appears to be fantastically finely tuned for intelligent life is not particularly controversial, and is the second piece of evidence related to the end of Copernican Mediocrity. But, you might ask, why is the universe so perfect?

Good question. There are so far only three kinds of answers from science. One is just dumb luck. The second answer, proffered and defended by most of my theoretically minded colleagues, is the multiverse: There are an infinite number of universes spanning all logical possibilities. We just live in the one we can. The third answer touches on philosophy, and comes from quantum mechanics. (If you have taken any modern physics course, it is likely you will have heard this notion before.) Matter is composed of wave functions of probability that only become “real entities” when they are measured by a conscious observer. The quantum mechanical pioneer, John Wheeler, is one of several thinkers who have proposed that the unusual nature of the universe suggests it had to evolve conscious beings in order to become real.
"

I will admit that I am not a fan of any of these. It seems a cop-out to say we are just lucky, and as a physicist trained to give preference to simple solutions, a multiverse strikes me as the opposite: exorbitant.


http://cosmos.nautil.us/short/69/does-science-suggest-humans-have-a-cosmic-role








I don't see why immorality has to lead to solipsism (or even imply it).
Fudbucker,
- Isn't the Wheeler explanation just a different expression/version of multiverse?
 
The fine-tuning argument doesn't rest on a fallacy. The problem with fine-tuning is a sufficiently large multiverse totally defeats it.

"That the universe appears to be fantastically finely tuned for intelligent life is not particularly controversial, and is the second piece of evidence related to the end of Copernican Mediocrity. But, you might ask, why is the universe so perfect?

Good question. There are so far only three kinds of answers from science. One is just dumb luck. The second answer, proffered and defended by most of my theoretically minded colleagues, is the multiverse: There are an infinite number of universes spanning all logical possibilities. We just live in the one we can. The third answer touches on philosophy, and comes from quantum mechanics. (If you have taken any modern physics course, it is likely you will have heard this notion before.) Matter is composed of wave functions of probability that only become “real entities” when they are measured by a conscious observer. The quantum mechanical pioneer, John Wheeler, is one of several thinkers who have proposed that the unusual nature of the universe suggests it had to evolve conscious beings in order to become real.
"

I will admit that I am not a fan of any of these. It seems a cop-out to say we are just lucky, and as a physicist trained to give preference to simple solutions, a multiverse strikes me as the opposite: exorbitant.


http://cosmos.nautil.us/short/69/does-science-suggest-humans-have-a-cosmic-role








I don't see why immorality has to lead to solipsism (or even imply it).
Fudbucker,
- Then, multiply the likelihood of such a universe by the likelihood of your current existence.
 
- Here's a map of our discussion, as I see it -- from the edge of space.

- I claimed that through the use of Bayesian statistics, I could virtually prove immortality.
- Later, I reduced that to something more direct, logically speaking -- i.e., through the use of Bayesian statistics, I could virtually disprove OOFLam (that we each have only one finite life to live (at most)).
- I think there were (was?) six basic objections to my claim: 1)Bayes isn't applicable, 2)there is no real "self," 3)the likelihood of my current existence -- given OOFLam -- is not infinitesimal 4)the likelihood I prescribe for my existence -- given ~OOFLam -- doesn't make sense, 5)it is not reasonably possible that OOFLam is wrong and 6) the likelihood of MY current existence is not an appropriate entry for P(E|OOFLam).

- Lately, we've been working on #2 and #5.
- Under #5, we got into NDE's and the validity of anecdotes as evidence re scientific hypotheses.
- Re anecdotes, most participants disagreed that anecdotes could constitute evidence re scientific hypotheses, but several posters actually agreed with me -- that anecdotes can constitute such evidence.

- Currently, I'm trying to engage some of those latter participants in exploring the credibility of NDE anecdotes.
 
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