- My second claim:
- Some such accounts given by NDE subjects do, in fact, increase the probability of immateriality.
LL,
- Thanks for giving me a shot, but I've given it my best, and I haven't convinced you of anything. I think I had best give up...
- However, since six others do seem to agree with my first claim (about anecdotes being evidence), maybe one of the six will be willing to give me a similar shot re my other claims...
Some such accounts given by NDE subjects do, in fact, increase the probability of immateriality.
Annnnoid, Fudbucker, sphenisc, jt512, caveman 1917, Nick Terry, and Dani,
- (Oops -- 7 rather than 6.)
- Would any of you be willing to tackle my other claims?
A foolish tendency only masquerades as pride.Your claims have been tackled and dismantled for years. There's nothing left but your pride.
LL,
- Thanks for giving me a shot, but I've given it my best, and I haven't convinced you of anything. I think I had best give up...
- However, since six others do seem to agree with my first claim (about anecdotes being evidence), maybe one of the six will be willing to give me a similar shot re my other claims...
Annnnoid, Fudbucker, sphenisc, jt512, caveman 1917, Nick Terry, and Dani,
- (Oops -- 7 rather than 6.)
- Would any of you be willing to tackle my other claims?
That's sort of where we were with this until the tangent took on a life of his own. All these equivocations were once motivated by providing a rationale either for P(H) or for P(E|H). Dividing by infinity (or sometimes just billions) was meant to support the case that P(E|H) must be very small. In like manner, begging a measly amount of credulity that NDEs could be evidence of immortality was meant to support the case that P(~H) could be 1%. Jabba has flatly stated that all he needs is someone to stipulate to that 1% and his Bayesian inference takes care of the rest by a likelihood ratio fancifully based on assumptions of infinity. So now he's trying every dishonest stunt in the book to trick his critics into agreeing to an actual probability of 1% that there exists an immortal soul.
Mojo,
- I suppose that it doesn't [I][I][I][I][I][I][I][I][I][I][I]rule out[/I][/I][/I][/I][/I][/I][/I][/I][/I][/I][/I] a lucky guess, but doesn't it reduce the likelihood of a lucky guess?
- What if the subject was correct in claiming that the penny was minted in 1985?
What if a nurse threw the penny up on top of the cabinet after hearing the story but before anybody looked for the penny?
BTW, having quoted your post, I feel the need to tell you that if you put something in 11 italics boxes it doesn't become any more italicised than if you'd just put it in the one.
Yup. Vague and inarticulate. Says nothing about anything. Functionally useless.at best, he proposes some sort of vague, inarticulate metaphor about the nature of reality. And I certainly don't see how thinking his way would lead you into any new sort of scientific or philosophical insight. That's all very nice, I would say to Lanza, but now what?
I'm going with Lindley, who says
Yup. Vague and inarticulate. Says nothing about anything. Functionally useless.
Link for anyone interested.
Try it for what?
Is that link supposed to be evidence of something?
- My second claim:
- Some such accounts given by NDE subjects do, in fact, increase the probability of immateriality.
We already did, in the NDE thread. You aren't the first to try to foist this particular pseudoscientific nonsense, and you can probably guess how well it fared. There is nothing in that article that even approaches actual science or provides any testable evidence for life after death. It's the standard mystic's vague, handwaving appeal to theoretical physics.