No. Again: you treat them as if they are independant of your thoughts. You believe they are objective.
...
And yet you treat other people as if they exist and as if they have these sensations also.
So let me understand .. you are saying that I am treating other people (and their sensations) as something independent of my thoughts? ... Yes, I am - other people and their sensations are
certainly not my thoughts, (or some figment of my imagination). I can test for this following the scientific process, and there is abundant evidence that this is so.
You are then saying that I
believe they are 'objective' and, (presumably), you're using the word 'objective' to mean that they exist independently of any mind, and they are therefore part of some 'mind independent reality' which exists (ie: your 'objective reality')? ... If so, my answer would be absolutely not! If you think this is what I've said, then you haven't
understood a thing I've been saying.
(If this is not what you're saying then
clarify what you
are saying!)
Different minds have different sensations, and different people are different people. They all exist independently of my thoughts. This is no problem from the perspective I present. In fact, I've stated this before, it is testable and there is abundant scientific evidence that this is so .. all you have to do is look.
Argumemnon said:
Ok then who/what do you think designed them?
Argumemnon said:
Selfsim said:
And they were designed to produce consistent results, which also trace back to the scientific process having been followed, (thus endowing them with that particular quality). All of the above things required minds to produced these accomplishments.
The mind's fingerprints are all over this one!
Which would be impossible if reality was subjective.
Did you read the parts you
didn't quote? (Underlined, this time). I cited
traceable dependencies for which we can
test. All you did was restate
your belief which you also projected onto what I said.
Tell me what's 'impossible' about those underlined parts.
Argumemnon said:
No, I've explained this to you already.
Your explanations are without evidence.
You persist with repeats of your fallacious 'proof by repeated assertion', which is therefore ignorable.
Argumemnon said:
"The world is an illusion and only I exist" is solipsism, bub.
Which is irrelevant.
Denial of the distinctions for solipism, which I've already presented, is a terrible thing, 'kiddo'.
Argumemnon said:
OK, how is it useful? How would this philosophy allow you to solve problems or situations, or determine a course of action,...
It exposes the inconsistency of maintaining the belief, (or even
superstition), that some mind independent reality exists, which has
zip objective evidence supporting it. It relieves science of the burden of having to cover up for this inconsistency, in order to escape being labelled as yet another
religion, for starters.
Its distinctions, held in mind, are useful tools for identifying untestable or untested beliefs throughout the scientific process.
I'd call those useful. (And they are just off the top of my head).
Argumemnon said:
... if reality's an illusion?
Who said reality's an illusion? ... I'll answer that ...
you did.
I
never once mentioned 'illusion'.
Argumemnon said:
No. They are evidence that I perceive objective reality.
All you're peceiving are your own perceptions because that's what 'perception' means!
I mean
look at just how
silly what you just said is!
Demonstrate this evidence. Your repeated fallacy of proof by assertion wears very thin.
Argumemnon said:
And yet the thing being observed is the same. You can't use interpretation to disimss that because it's irrelevant.
I am yet to see an observation that does not include the observer. It all starts with that and unless you can cite a test which removes the observer from the observation, your argument is nothing more than a belief.
You're welcome to
believe that you can do it, though .. good luck at coming up with the objective test for it, because you haven't come anywhere even close to that yet.