Split Thread Signs of the End Times

Status
Not open for further replies.
@ Paul Bethke. Look at the next verse. They are different laws. You missed out the next verse, for some reason. Here we have a seduction, and the man must pay the girl's father the price of the daughter's virginity, even if the father doesn't give the deflowered daughter to her seducer. The total price, with or without the girl, is that of the virginity. Over and above that, the girl is worth nothing.
Exodus 22:16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.​

But in the case of the rape, he pays the price, and he must marry the girl and keep her all his life.

Two different sanctions, two different offences.
 
Last edited:
@Paul Bethke. You have used Ezekiel to try to persuade us against the evidence of our own reason that the Torah does not provide for the punishment of children for their parents' misdeeds. But it does.

Ezekiel contradicts the Torah in several places, so that for a long time it risked being left out of the Biblical canon. See, among many other places, for there is a huge literature on this, http://www.daatemet.org.il/articles/article.cfm?article_id=101&lang=en It even appears in the Talmud, as my linked source relates.
Rav Judah said in Rav's name: In truth, that man, Channaniah the son of Chezkiah by name, is to be remembered for good; but for him, the book of Ezekiel would have been hidden, for its words contradicted the Torah. What did he do? Three hundred barrels of oil were taken up to him [for his reading lamp] and he sat in an upper chamber and reconciled them. Tractate Shabbat 13b.​
Hananiah ben Hezekiah lived in the first century CE.

The first of these contradictions listed in my linked source is the one that interests us.
The prophet Ezekiel devotes more than a chapter to the punishment which will be given the sinner himself, and thus he says (Ezekiel 18:4), "The person who sins, only he shall die," and even more, in verse 20, "The person who sins, he alone shall die. A child shall not share the burden of a parent's guilt, nor shall a parent share the burden of a child's guilt." Also see chapter 36.
In the Torah, though, it is explicitly written (Exodus 20:4) that G-d "visit the guilt of the parents upon the children."
But I will let you explore these puzzles for yourself. They are interesting, even though the Bible is full of contradictions.
 
@ Paul Bethke. Look at the next verse. They are different laws. You missed out the next verse, for some reason. Here we have a seduction, and the man must pay the girl's father the price of the daughter's virginity, even if the father doesn't give the deflowered daughter to her seducer. The total price, with or without the girl, is that of the virginity. Over and above that, the girl is worth nothing.
Exodus 22:16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.​

But in the case of the rape, he pays the price, and he must marry the girl and keep her all his life.

Two different sanctions, two different offences.

You fail to see that it is the same case—it is a man who seduces a virgin, this is consensual, between the two—but in Exodus it states that if the father does not approve of the scoundrel who seduces his daughter, then he can refuse to have him as a son in law.

Marriage was of great importance so there was in many cases arranged marriages.
It was the same years ago where a chaperone would insure that no intimacy occurred.

As I have stated, marriage is pivotal in the creation, all that God created was for the family’s pleasure—it was because of this that God destroyed all the people except Noah, because marriage to one person was abandoned.

It is the same today, adultery is so rampant that it is hard to find couples in a sanctified marriage.
 
Don't forget Noah and his daughters committed incest. The bible states the reason Noah was chosen was because he was pure in his generation.
 
Are you not just being over critical---a man has a responsibility to take care of his family, so this is part of his responsibility, a possession can also be considered as important---but it does say that in the beginning, Elohim said “Gen 3:16 To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you."

Why should he? The possession of a penis does not make one wise, or have understanding, so other than the writers of the Bible trying to give divine sanction to making women second class citizens, why should a husband rule over a wife? Adam certainly didn't demonstrate superior reasoning skills, or any ability to lead, and in fact showed that he was definitely able to follow. Other than Yahweh being perceived as a male, there is no reason to presume that her faculties were inferior to Adam's. Other then providing justification for keeping women subordinate, this story has no value.

So what is wrong with that, the father and husband are responsible for the actions of his family. The family is a unit and there should be consensus.

People are responsible for their own actions.

The truthfulness of a woman's testimony or the validity of their oaths is not dependent on whether someone with a penis approves. Doing so turns women from rational actors to permanent legal children.

Today children act without the approval of the parents, and end up lying.

Now you being a person of order seems to be advocating anarchy.

My children occasionally do act without parental approval, and own up to the consequences of their actions. They were taught very early that they are responsible for their own actions.

I don't advocate anarchy, I advocate individual responsibility.

So again what is wrong with that—the command to honour your mother and father, means to live in the bounds of their approval. The husband will be accountable for what the wife or daughter says, so nothing can be binding unless sanctioned by the head of the house.

It is wrong because it denies half the human race any possibility of independent agency. It demeans women by telling them that they must have either a father or a husband to be responsible for them because they cannot be trusted on their own.

[/quote]No they are not—one is in Exodus, and the other in the(Deu 1:3 In the fortieth year, on the first day of the eleventh month,Moses proclaimed to the Israelites all that the LORD had commanded him concerning them. ) So here Moses expounded the law, going over what was taught, so the teaching in Exodus is the same as that taught in Deuteronomy.



Deu 22:28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,

Deu 22:29 he shall pay the girl's father fifty shekels of silver. He must marry the girl, for he has violated her. He can never divorce her as long as he lives.



Exo 22:16 "If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. [/quote]



They are the same laws—as I said if it were rape the man would be put to death. It infers that this act was not violent but consensual. Today so many girls are seduced and left, here it insures that this does not happen.

[/quote]

Rape and seduction. Two different words with vastly different meanings. In Deuteronomy the law is going through what to do in the event a woman is raped. The preceding verses and the subsequent deal with rape, not seduction and to pretend that the lawgivers suddenly meant seduction when they used the word rape is dishonest.

It is not rape, as I said the man would be put to death—seduction is not rape. What is here is that the sexual act that determines marriage was not prearranged with the parents. This is a common occurrence today.

Paul, the plain meaning of the text says that a rapist owes the victim the bride price, and then she's all his. In order to establish seduction the female would need to indicate that she was a willing participant, and if Daddy didn't like the prospective husband, all he needed to do was forbid her from testifying. Then it's rape, and Buddy gets to die. That strikes me more as Daddy protecting his financial interests in his daughter's virginity than justice, but then I don't view women as property.

Now only now you are beginning to see—the Kingdom of God is based on the Torah, and the applicable laws will form the basis for justice.




For one the death penalty does work where the criminal is let out or escapes and repeats his crime---God know that the death penalty is a deterrent, that is why in his infinite wisdom he commanded that it be incorporated in the justice order.


I see that you do not wish to actually understand how punishment works. There are none so blind....
 
Last edited:
You fail to see that it is the same case—it is a man who seduces a virgin, this is consensual, between the two—but in Exodus it states that if the father does not approve of the scoundrel who seduces his daughter, then he can refuse to have him as a son in law.


Why should the father's approval matter? According to you, as soon as the seducer placed the magic penis inside the virgin they were married. Dad's approval was irrelevant and until the male died, they were husband and wife and she could never have sex with anyone else without it being adultery.
 
I know better than to ask what you are going to do. That said, is what you have planned strictly speaking, possible according to the laws nature? If what you're planning is possible using human art and science then it has no demonstrative value.

Don't ignore this Paul. Is what you are planning possible without supernatural intervention?
 
Crossbow you do amuse me to no extent—there is One God and many gods that men have invented which are no god—so the creation of a man made god does not mean that his god exists---

Isa 44:16,47 Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, "Ah! I am warm; I see the fire."
From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, "Save me; you are my god."
Now that what this man made—is it a real living speaking god—like Cliff sang living doll!!

Got myself a crying, talking, sleeping, walking, living doll
Got to do my best to please her, just 'cause she's a living doll
Got a roving eye and that is why she satisfies my soul
Got the one and only walking talking, living doll

Don't be silly. You invented a pervert god. You're just finding quotes to support why the god you made is a pervert. Your time would be better spent in introspection, figuring out why you did that.
 
I find the idea that Jesus wouldn't be recognized, and might evenly be actively opposed, by his so-called followers intriguing. I wonder if there is any speculative fiction out there on the topic.

If one could time-travel and inform Jeshua ben Joseph of the future of the movement he founded, it's hard to say which would incense him more, the idea that a religion bearing his name would utter the unforgivable blasphemy that he was God, or the fact that this heretical faith would one day become the official religion of the Roman Empire that he so despised.
 
You fail to see that it is the same case—it is a man who seduces a virgin, this is consensual, between the two—but in Exodus it states that if the father does not approve of the scoundrel who seduces his daughter, then he can refuse to have him as a son in law.

Marriage was of great importance so there was in many cases arranged marriages.
It was the same years ago where a chaperone would insure that no intimacy occurred.

As I have stated, marriage is pivotal in the creation, all that God created was for the family’s pleasure—it was because of this that God destroyed all the people except Noah, because marriage to one person was abandoned.

It is the same today, adultery is so rampant that it is hard to find couples in a sanctified marriage.
But you are the product of incest. You have already conceded that.
 
But that is not exactly true--incest played itself out centuries ago.I hope you are not referring to anything recent act as that would be an infringement of the rules.
So you do include yourself in this revelation?
How many centuries?
 
Now where did you come by this revelation, certainly not from the Bible—stories you people have made up.
So there's no problem about the Bible account of Jesus' ancestry? But you have told us there is, several times. Anyway, was Jesus' father the Holy Ghost? Mary wasn't married to the Holy Ghost, and the Gospel of John twice calls Jesus "son of Joseph" so there's no end of problems, and the "revelation" doesn't make any sense. That's because the stories are fictitious myths.
 
So there's no problem about the Bible account of Jesus' ancestry? But you have told us there is, several times. Anyway, was Jesus' father the Holy Ghost? Mary wasn't married to the Holy Ghost, and the Gospel of John twice calls Jesus "son of Joseph" so there's no end of problems, and the "revelation" doesn't make any sense. That's because the stories are fictitious myths.

Jesus referred to God as his Father and that they were together in the beginning—so in coming down to earth as a human required some a miracle of intervention. Now as a human Jesus was in the womb of Mary in the period that Mary was engaged to Joseph to be married.

So it was assumed by all that Mary was with child and the father was Joseph, so Jesus was the adopted child of Joseph.
Luke_3:23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli,



John 17:1 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you.

John 17:5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

So it is plain to see from the Scriptures that Jesus existed before he came to the earth--.
John 8:56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad."
Joh 8:57 "You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!"
Joh 8:58 "I tell you the truth," Jesus answered, "before Abraham was born, I am!"
 
John 17:5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

So it is plain to see from the Scriptures that Jesus existed before he came to the earth--.
John 8:56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad."
Joh 8:57 "You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!"
Joh 8:58 "I tell you the truth," Jesus answered, "before Abraham was born, I am!"
It's "plain to see" only from John, as your citations show. As Jesus became more and more supernatural in the minds of people, his point of origin as a holy entity receded into the past.

The earliest gospel, Mark, treats him as supernaturally special only from the baptism by John. So Mark needs no birth stories or virgins, and he has none. Mt and Lk treat him as supernatural from conception and birth, and they duly have stories about these events as miraculous. Different stories, that disagree, as they worked separately. By the time we come to the gospel of John, Jesus has become almost divine, so John locates him at the beginning of the world as co-creator. Thus John needs no special birth stories or virgins, and he has none.

Later on, Jesus became a complete divinity and around 120 CE the Roman author Pliny notes that Christians gathered to sing hymns "christo quasi deo" - "to Christ as to a God", for by then he had become one.

Therefore it is not correct to say that "the Scriptures say" this or that about Jesus, because what they do say develops over time - in the direction of increasing supernatural singularity.

In the earliest gospel, Jesus' family tried to have him taken into care because they thought he was off his head - Mark 3 - while John, the last Gospel, has him helping the Father to create the universe. Not the same thing, eh? (And I know which of these hypotheses I think is more probably accurate!)
 
Status
Not open for further replies.

Back
Top Bottom