Never the less as I see it there is no inconsistencies with how the Scripture relay knowledge of the Creator to us. A person with a biased mind will always see a thing from a different perspective.
There are no inconsistencies with Genesis 1 and 2, it was the way Moses wrote the account, to show creation and then to show the advent of man.
First - Moses could not have written Genesis, or the rest of the books he is credited with as they were first composed 200 to 600 years after he is supposed to have died. Given that Exodus refers to the death of Moses and indicates that his grave's location has been lost, there is definite evidence in the book to suggest that Moses did not write the book, and indeed was long dead when it was composed.
Second - there ARE inconsistencies between the two creation accounts:
Genesis 1
God hovers over "the waters"
Day 1: Creates light and dark
Day 2: Creates a "vault" to separate the waters above from the waters below
Day 3: Creates dry land and plants
Day 4: Creates the sun and the stars
Day 5: Creates sea creatures and birds
Day 6: Creates land creatures and "male and female" humans.
Day 7: Rests
Genesis 2
In this account what day Yahweh does his works on is not explicitly mentioned, but it does indicate the order and that it apparently took 6 days.
First, he makes the heavens and earth
Second, he brings forth the waters from the earth to create his garden in the east.
Third, he creates Man (not woman)
Fourth, he creates plants
Fifth, he creates animals and birds
Sixth, he makes a female human
The two chapters detail a completely different order of creation and can easily be seen as coming from two different religious traditions. Genesis 1 is very similar to the Sumerian and Mesopotamian creation stories, which were written down many hundreds of years before Genesis was composed, and if we accept that Abram came from Ur of the Chaldees, then a creation myth based on Mesopotamian sources makes sense. The second Genesis story is definitely from a different religious source, as the idea of bringing water forth the land is diametrically opposed to Genesis 1 where the land is raised up from the water, which appears to have been there as long as Yahweh.
I do find some problems with the two genealogies, and from the different explanation still cannot reconcile the two, but I will continue to pursue the matter.
You keep that up. When you can reconcile them tell us how in your own words and if you're logically consistent, that'll be that.
Granted I will agree that the Apologists do have a difficult task to try and prove events where there is little or no evidence.
Yes, they do.
But my convictions are sufficient for me to continue to believe the account of the events recorded in the Scripture are authentic, and I will be able to prove this in the coming months.
Prove them to your satisfaction, or ours?
These "coming months" now, are we talking before January 2017, or are you using "coming months" in the same way that john the Evangelist used "soon" in Revelations? If the latter, we'll all be dead and buried by the time the evidence shows up.
Well these Apologist do claim that the evidence they have is reliable—the web has numerous articles regarding this. The flood the Exodus and many other events—surely you do not want me to direct you to all this?
I want you to provide us with what you consider to be compelling evidence. Link to an article that you find provides proper evidence to support either Exodus or the Flood.