My personal problem with doing Scientology is that it is the body of someone else's personal philosophy and perception of what works. I haven't exhausted my own personal approaches to my own problems yet or even really tried to tackle my own problems at this point for long enough to feel a natural shift to looking to other people's advice and philosophy for help. If I had the motivation and drive to put together an “admin” scale or read a course book to try to address my problem, I'd wonder why I was wasting my time and not using that motivation and drive to directly attack my problem. My problem is personal drive, and if I had the drive to read a course book, I wouldn't NEED to read a course book. That's my current view anyway, I have not yet explored and tested my problems and their solutions to forego my own solutions and latch on to someone else's.
And I can't do Scientology auditing just to “try” or “test” it. You have to go into a self help thing with an actual problem you're trying to solve and an actual intent and belief that you will use said approach x`to solve it. (Of course, if you have a real problem you're trying to solve, would you prefer to do it your way, or a way you don't feel can be relied on and has to be tested first?).
Some Scientology tech works, even just by probability since anybodcites down all of their advice and ideas and experience of how best to do things they're going to churn out both common sense and workable novel ideas, especially if they're well-researched.
And watching the Scientology handbook video the other day, that's what some of the Scientology tech felt like; the organization board, the third party law, the cycle of action. Sure, my mom claims every last thing is all well-researched and tested, but my mom knows the huge **** tons of Scientology tech that exists. You're gonna tell me Hubbard had the time for ALL of it be well-researched, including all the things he tried and tested that didn't work and didn't make it into his books? He observed every single tone level on a statistically significant number of people in controlled observations to compare and confirm the order of how well people survive in each tone? Every single piece of administrative tech was tested on a number of different companies including a number of different variations and competing ideas? You're gonna tell me not a single thing Hubbard wrote down was something that worked for him and a few others he tried it on or he just saw as self-evident? That when something didn't work he never dismissed the failure as being due to the technique not being applied right? Or that his writings weren't subject to his confirmation bias or personal interpretation?
To me it doesn't just look like a body of Hubbard's “discoveries”, but also his personal beliefs, biases, hang-ups, paranoias, philosophies and his own personal ways and habits for going about things. Like the book Going Clear said, his personality. And Scientologists are people that share or try to assimilate his things; his passions, his habits, his peeves. A personality that was a product of it's time, a time when psychiatry was more brutal, alternate spirituality and self help movements were cropping up. Was Hubbard ahead of his time on any social issues, or a product of his time?
I can understand why some people call Scientology a cult, due to this assimilation of a founder's personality traits that seems to be a part of it. I think it can be considered a cult of personality. Scientologists will object to this if you bring it up; “Hubbard says 'What's true is what's true for you!' they will say, unanimously parroting the same person, “Hubbard never said he was infallible.” But you mainly hear these things when Scientology gets questioned or challenged, it's not something you see evident when the church or Scientologists are just talking about the tech. It comes off as lip service. That's what they say but that's not how they act.
On Scientologist fear of “false data”
Scientologists give lip service to evaluating things for yourself, but you can't do that without data of comparable magnitude. They fret about false data “out there” but you can't know something is false if you don't compare it to other things. The only way to know the validity of Scientology is to compare it to other religions, philosophies, self help movements, mental “sciences” and other things it claims to represent. And you can't compare it unless you study the “false data”.
Not to mention using “false data” as a warning against getting into non-Scientology (or even, gasp, Scientology-critical) materials betrays the uncritical Scientology thinking. They've already assumed what is and isn't false data beforehand, and it betrays that they're believing Scientology based on believing authority rather than judging for themselves. Tha t's already a conclusion that the data “out there” is false and studying Scientology carries little to no risk of studying false data.
And it shows they're not questioning things when they study things. If you are questioning how a source researched and arrived at their data and comparing it to the real world and evidence, it doesn't matter where the data comes from or if it's false, because you'll figure it out anyway. It doesn't matter if you get your ideas of morality and philosophy from Scientology, Calvin & Hobbes, Freud or an internet blog, you should be analyzing it and comparing it to other sources and letting it stand or fall on on those tests. If it's true, you have more certainty on it, if it's false, you have learned how to spot false data and still know more about how the world works. You learn either way.
That's the only way you get anything out of anything. Insight is something you create from a work based on whether you put insight into it in the first place.
You get out of something what you put into it. Just look at people that get complete opposites from Christianity; some get pacifism, others get violence. You can get truth from fairy tales. You can lift yourself up from any school of thought that resonates with you.
Scientology as an island in a spiraling world
But Scientology claims to offer more than insight and self-betterment. It claims you are in an endless cycle of reincarnation, that the world is in a dwindling spiral and that it offers the only path to sanity on this planet. Of course on no level is a dwindling spiral evident to me.
Not in terms of life or millenia, as the life we know about has only grown more vibrant and diverse over its existence. Thetans going from bacteria bodies for hundreds of millions of years before going into mammals and birds and finally humans is not a downward spiral.
I don't see the downward spiral on the scale of humanity and centuries, as my reading of history shows humanity was far more insane and violent in the time of the witch burnings, widespread use of torture and conquest or annihilation of other nations. My mom likes to think of that time as a time when people were more honorably willing to die for what was right. But a hell of a lot of that war was not righeous, but out of domination and conquest of people seen as inferior. I guess it was righteous for the defensive side to die in battle, though. And you can't compare current wars to the civil war or WWII. The media coverage, cause and reasoning and the stakes are totally different. Tangeant later*
I don't see a downward spiral in America on the scale of decades. The 50s were a time when sexism, racism and domestic violence were much more acceptable and widespread than today. Psychiatry was more barbaric and more against religion and spirituality than it is today.
What does the decline look like? How do I see it in a way that rules out personal interpretation and nostalgia? What signs do I look for and much more importantly, if they're there, is Scientology better in these respects than general society?
My dad told me the decline can be seen in society being litigious. Is Scientology less litigious?
My mom says it can be seen in the amount of gossip. Are Scientologists less interested in the lives of celebrities or in reporting the misconduct of their fellow Scientologists?
My dad suggests it is the increasing control of government heading toward a police state. Is Scientology culture more celebratory of civil liberities, free speech and freedom from the control of an organization?
My mom points to people being unethical. Is Scientology's history less marred by scandal?
Does the Church of Scientology take more responsibility for bad things that happen under it or to it? Does it have better confront? Better communication? More understanding of its enemies?
If you don't stand out from the problem . . . you're part of it.
I suggested to my dad, “Why should I do Scientology this life time, when it doesn't seem to be working. I'm a thetan with infite lives and time on my hands. Why not wait until it's proven itself a bit more?”
He said because the country could become a police state and I could be unable to do Scientology in the future. Never mind that dictatorship's only tend to control one country of many, and fascism that tries to control multiple countries doesn't last long.
But . . . that future scenario IS the test isn't it? If Scientology is so weak that one country being a police state prevents everybody in the world from doing it or so weak that it can't prevent this police state or its spread across the developed world, if it is so weak that it will be unavailable to me in the future in any country but America, than it has failed. If it can only succumb to the insanity of the future, it wasn't worth doing in the first place and I don't want to do it.
If it can't solve the human condition or thrive despite it . . .
If it's not part of the solution
It's part of the problem.
It becomes just another trap for someone to spend one life time on, only to be back to square one the next.
Also, if Scientology is a science, that means it could be discovered by anyone applying empiricism. There are many obvious directions I could go with this point, but on top of those obvious directions I'll add it means that being the one that discovered Scientology doesn't automatically make one good. A person can be, say, a brilliant scientist and still be corrupted by the power their discoveries gave them. That power can especially be corrupted if the discoverer dies and the power falls into the hands of others. And yes, that technology doesn't automatically make the person wielding it “good.” to make them more powerful. And the word of the inventor that they must be good because the technology makes people good is circular reasoning.
Universal truth (If what's true in Scientology is universal, even provable, shouldn't there be more focus on the rest of the world discovering it in their own way, not by reading LRH but through the funding of experiments that prove things to the collective knowledge of mankind (science) and not privately to individuals (philosophy)?