Dave,
- Sorry. I used the wrong word. The self appears to be an immaterial emergent property somehow connected to the material brain.
So, not emergent at all, then?Dave,
- Sorry. I used the wrong word. The self appears to be an immaterial emergent property somehow connected to the material brain.
Dave,
- Sorry. I used the wrong word. The self appears to be an immaterial emergent property somehow connected to the material brain. William James argued that the brain doesn't produce the mind; it transmits the mind.
Dave,
- Sorry. I used the wrong word. The self appears to be an immaterial emergent property somehow connected to the material brain. William James argued that the brain doesn't produce the mind; it transmits the mind. (Just a thought, but I wonder if that could be how emergent properties work in general...)
- Anyway, I shouldn't have restricted the connection to producing the mind. The brain could be transmitting something non-physical into the physical world.
- And as strange as such might seem, it seems to pale in comparison to recent discoveries in physics.
- And then if the self is not restricted to one, finite, life at most (as the math seems to require), the basic self must be what we would call "non-physical."
Dave,
- Sorry. I used the wrong word. The self appears to be an immaterial emergent property somehow connected to the material brain. William James argued that the brain doesn't produce the mind; it transmits the mind. (Just a thought, but I wonder if that could be how emergent properties work in general...)
- Anyway, I shouldn't have restricted the connection to producing the mind. The brain could be transmitting something non-physical into the physical world.
- And as strange as such might seem, it seems to pale in comparison to recent discoveries in physics.
- And then if the self is not restricted to one, finite, life at most (as the math seems to require), the basic self must be what we would call "non-physical."
OK, then H isn't the scientific model for consciousness. That means ~H would include, among other things, models where immaterial selves are immortal, but also models where immaterial selves don't exist at all.
My claim is that by inserting the fact of my current existence into the math of Bayesian statistics, the conclusion is reached...
No, you don't...
There is a 0.0001% chance that you mean 'Yes, you do'.
I Bayesify that number a couple of times until the likelyhood of 'Yes, you do' > 50%.
Is it okay if I paraphrase your 'No you don't' as 'Yes, you do' on my blog?
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Yes, it isn't OK.