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No observer needed. No observation needed. Brain activity. No gaps.
You're whole argument relies on assuming that a brain-produced verbal report is conceptually correct. Kinda like another group of people on the planet... who are those guys that say those books are just correct, no arguments? Uhm, the Bible, the Quran...
So, for the record, you're stating that this is empiric proof that observation exists?
Because the brain creates a verbal report using the term "observation" this is empiric proof? This is your case? Correct?
Well, I'm doing my best to give a neuro-scientifically accurate description for how the process we come to regard as observation occurs within the brain. And why the notions of "observation" and "observer" are actually thus invalid under strict materialism.
I think one could validly argue that "observation" is an emergent. (eta: Maybe) But "observer" is dead in the water.
I certainly don't expect many skeptics to want to examine whether two areas of the brain being connected can intelligently be described as "observation," no.
You are just absolutely failing to understand anything said to you.
Nonpareil,
I would say that I completely understand what you and everyone else is saying.
But I'm pointing out that such a means of asserting the existence of an observer relies on words that do not point to any material phenomenon.
As I asked before... supply empiric evidence. Give me a good neural description of the observer, or of observation. And then we can take a look.
Because, I'm sorry, endlessly repeating that because I am answering this post means that an observer must exist does not really cut it for me.
It seems to have made a valid point. Care to address it?
Nonpareil,
I would say that I completely understand what you and everyone else is saying.
But I'm pointing out that such a means of asserting the existence of an observer relies on words that do not point to any material phenomenon.
As I asked before... supply empiric evidence. Give me a good neural description of the observer, or of observation. And then we can take a look.
Because, I'm sorry, endlessly repeating that because I am answering this post means that an observer must exist does not really cut it for me.
I take it back. You clearly aren't observing anyone's posts, not even your own.
IOW there is no evidence that would cut it for you.
I would say that I completely understand what you and everyone else is saying.
But I'm pointing out that such a means of asserting the existence of an observer relies on words that do not point to any material phenomenon.
As I asked before... supply empiric evidence. Give me a good neural description of the observer, or of observation. And then we can take a look.
Because, I'm sorry, endlessly repeating that because I am answering this post means that an observer must exist does not really cut it for me.
I don't know if you ever responded, but what do you think of the idea that any interaction should count as an observation?
No it hasn't. All that you've done in the linked post is to re-describe aspects of neural processing as "observation."
Simply replacing the word "processing" with "observing" isn't really going to cut it.
Nick said:So, to paraphrase I believe Mr Spock, when all other possibilities have been proven false, then whatever remains, no matter how improbable, must be true.
Couldn't even get that right, I see.
Again, read before responding.
NP said:Meanwhile, the fact remains that the process of constructing a neural representation of one's surroundings through collection and processing of sensory data is observation.
Sorry, that's not a neural description.
Well, yes, actually. It is. Observation is a process (in the case of humans, one which takes place in the brain, thus making it neural in nature). The observer is the system performing that process.
This is not complicated.
It might be useful, before going down this road, to consider what benefit it is to try and formulate an observer where none exists.
If the neural description accounts for the erroneous belief in an observer, and I submit it does, then you need to present additional empiric evidence to show that something has been missed. Simply trying to redefine terms to "create an observer" isn't really going to cut it in science circles. You need to find something extra. Or you need to accept "Hey ho, there really is no observer. It's just a socially useful illusion."