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Materialism - Devastator of Scientific Method! / Observer Delusion

Why does that not qualify as an observer?

Because that is not what it is. Emergents are not observed by the processing system that generates them. There is not a place in the brain where observation is taking place. A triangle is not observed by the three matchsticks arrayed to form it.
 
Wait so the behaviour isn't indicative of a "self" "when viewed from the outside."?

It's highly indicative of a "self" yes. "Self" as in an apparently functionally-autonomous entity. But not an observer, or observing self.


Seems the latter, a bit of a joke but not entirely and it would be a negative p-zombie, something that has conscious awareness but behaves as though it doesn't

Ah, OK. Thanks. I get it now.
 
Why can a sufficiently complex processor not in principle observe the material it processes? That would be a useful attribute for a processor to possess.

It would be highly useful, agreed. Indeed, that's why it seems like there is one. A billion years of natural selection has resulted in our brain constructing an illusory sense of there being an observing self - someone that sees life.

Though you don't need to assign it to the processor. How it evolved is to seem as though there's an "I" doing the observing.
 
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marplots
Maybe I should ask the OP: What do you mean by "observer?"

Someone that observes

And a "someone" means a conscious, living entity? So, for example, a camera that takes a picture doesn't count as an observer?

Is consciousness even required? If a bacterium swims along a gradient - that is, measuring and responding to its environment - does that count as an observation by the bacterium?
 
It's highly indicative of a "self" yes. "Self" as in an apparently functionally-autonomous entity. But not an observer, or observing self.

Isn't the definition of self awareness (or at least a requirement of such) being aware of or observing one's self?



Ah, OK. Thanks. I get it now.

No problem, was more of a P-joke anyway. Seems like a joke but not actually funny.
 
Because that is not what it is. Emergents are not observed by the processing system that generates them. There is not a place in the brain where observation is taking place. A triangle is not observed by the three matchsticks arrayed to form it.
If the brain was as simple a system as a triangle composed of three matchsticks it wouldn't be able to observe itself or anything else. Have you noticed that alleged "observers" are always intimately associated with highly complex physical systems. Is this a coincidence, or is "observation" a potential attainment of such systems, and of them alone?
 
Because that is not what it is. Emergents are not observed by the processing system that generates them. There is not a place in the brain where observation is taking place. A triangle is not observed by the three matchsticks arrayed to form it.

That depends what the matchsticks are made of, doesn't it?
 
If the brain was as simple a system as a triangle composed of three matchsticks it wouldn't be able to observe itself or anything else. Have you noticed that alleged "observers" are always intimately associated with highly complex physical systems. Is this a coincidence, or is "observation" a potential attainment of such systems, and of them alone?

Well, let's just consider two metal bars of the same material in a vacuum, not in direct physical contact with each (not touching each other) and at different temperatures. Each emits infrared radiation and each receives infrared radiation. If the system is closed so the total energy of the system doesn't change. Then the hotter bar tends to emit more energy than the cooler. As a result the cooler bar tends to gain energy and heat up as the hot bar tends lose energy and cool off. Eventually equilibrium is reached somewhere between the two temperatures of the bars at the start. In a physical sense this is because the bars can observe or interact with each other through infrared radiation. In the simplest physical sense that is all observation means, interaction. As a result of interaction changes in physical properties (in this case average energy and thus temperature) can occur. Naturally more complex systems can interact in, well, more complex ways but at its simplest basic physical form observation is just interaction.
 
... at its simplest basic physical form observation is just interaction.
I don't think that Nick227 is using as generalised a definition of "observation" as that. If he was, he wouldn't insist that material systems, however simple or complex, can't be observers. I can't believe that he would deny that the components of these systems are able to interact with one another.

But he may answer for himself if he wishes.
 
I don't think that Nick227 is using as generalised a definition of "observation" as that. If he was, he wouldn't insist that material systems, however simple or complex, can't be observers. I can't believe that he would deny that the components of these systems are able to interact with one another.

But he may answer for himself if he wishes.

I expect not as well. However, that is the material or materialistic basis of observation, changes in physical properties due to interaction. If whatever approach Nick227 wants to use to arrive at "observation" doesn't, at the very least, include that then it just isn't a material or materialistic approach.
 
And a "someone" means a conscious, living entity?

No, a "someone" means an I - a sense of a user or persisting self. We say "I observe". I mean the term in the context in which it's used.

A standard defence (from the memeplex!) is to try and reverse-engineer by verbal means some form of observing self, which is compatible with materialism. People say - Uhm, but what if the body is the observer? Well, how about the brain? Come on, there's got to be a way I can wriggle out of this! Some verbal trickery, surely.

The way I see it, if you really want to wriggle out of it, you can. For a start you can say - well, if materialism asserts that there can be no observer, then how can there be a materialist? True enough. It's a back door, but of course then you're left in a loop.

I prefer to just examine the concept directly as it manifests.
 
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No, a "someone" means an I - a sense of a user or persisting self. We say "I observe". I mean the term in the context in which it's used.

A standard defence (from the memeplex) is to try and reverse-engineer by verbal means some form of observing self, which is compatible with materialism. People say - Uhm, but what if the body is the observer? Well, how about the brain? Come on, there's got to be a way I can wriggle out of this! Some verbal trickery, surely.

The way I see it, if you really want to wriggle out of it, you can. For a start you can say - well, if materialism asserts that there can be no observer, then how can there be a materialist? True enough. It's a back door, but of course then you're left in a loop.

I prefer to just examine the concept directly as it manifests.

If I understand you then, when I say I am a materialist, that is a lie/mistake? I mean, because of the "I" in it that materialism doesn't account for?
 
If the brain was as simple a system as a triangle composed of three matchsticks it wouldn't be able to observe itself or anything else.

Fair point. It wasn't a great example.


Have you noticed that alleged "observers" are always intimately associated with highly complex physical systems. Is this a coincidence, or is "observation" a potential attainment of such systems, and of them alone?

The only alleged observer I've heard about is the human one. So I can't say there's some kind of majority here.

I would say that consciousness is most certainly emerging from, or intimately associated with, highly complex physical systems. Absolutely. And, in a sense, the observer is an aspect of this consciousness. But what I'm pointing out is that the way the observer emerges is via illusion, trickery.

So, it might be, as you point out, mega-handy for all sorts of things. There's no doubt it would be hugely favoured. But it doesn't in reality exist.
 
If I understand you then, when I say I am a materialist, that is a lie/mistake? I mean, because of the "I" in it that materialism doesn't account for?

Yes, it could certainly be argued that materialism proves the non-existence of materialists! But like I say it's a loop. And, I mean, who wants to be a loop, aside of Doug Hofstadter perhaps?

But anyway, this is really all about being fit for purpose. If you want social interaction, then you need to construct a sense of self. So, there's no problem. It's an evolutionarily-derived need, to communicate - so no problem. But when you move away from the agenda created through natural selection, when you want to investigate, say, what is true, then you have to start taking into account all sorts of stuff that in a social situation you could just ignore.

Don Hoffman has interesting stuff in this area online here.
 
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I'm saying an observer can't exist under materialism, full stop. End of story. Even emergentism, even property dualism can't save it. It's gone. It's just trickery.
And that is an unsupported assertion, you have confused many things about the scientific method. There is no need for a 'subject' or an 'object', that is your strawman fallacy of construction.
 
Ha ha. I think you'll find, though, that addressing the second will be a short cut to achieving the first.

Reality doesn't care if it is objective or not, it can be godthought, butterfly dreams or dancing energy.

It behaves a certain way and that is all that matters, it is very consistent across space and time in its behavior.

So you raise a moot point that has no impact whatsoever on the scientific method.
 

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